THE QUMRAN NAME OF GOD
WHO IS
It is declared: The God that anoints is Greater that the Anointed God. The name to be remembered is of the anointed God. The anointing action was already made, it is mentioned in the past time.Psalms 45: I Speak of the things... touching THE KING
(1)I speak of the things which I have made touching the king: (2)Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. (3)Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. (4)And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. (5)Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee
THE KING GOD WAS ANOINTED BY HIS GOD
(6) Thy throne,O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. (7) Thou lovest righteousness, and hatest wickedness: therefore God, THY GOD, hath anointed thee with the oil of gladness above thy fellows. (17) I will make THY NAME to be remembered in all generations: therefore shall the people praise thee for ever and ever
THE BEGOTTEN GOD AND HIS FATHER
There were scribes who loved the Word of God, but also those who changed it according to the interests of their sects:
Jeremiah 8:8.- How do ye say, We are wise, and the law of the Yesh-Ush is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain
So, in several parts of the Tanakh they took out the word GOD and put YHVH. For that reason one finds Abraham calling God Ysh-Ush,
Genesis 14:22.-And Abram said to the king of Sodom, I have lift up mine hand unto Yesh-Ush, the most high God, the possessor of heaven and earth,but the same Yesh-Ush tells to Moses that Abraham didn't call him Yesh-Ush:Genesis 22:14.- And Abraham called the name of that place Yesh-Ush-jireh: as it is said to this day, In the mount of Yesh-Ush it shall be seen
Exodus 6:2.- And God spake unto Moses, and said unto him, I am the LORD: 3: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name YESH-USH was I not known to themSo, Psalm 2 clearly speaks of GOD and his annointed God (of Psalm 45), presented here as The Father and his begotten Son. The evil scribes put Ysh-ush instead of GOD, altering the sense. Let's put it back GOD again:
((2) The kings of the earth set themselves, and the rulers take counsel together, against GOD, and against his anointed,..(7) I will declare the decree: GOD hath said unto me, Thou art my Son; this day have I begotten thee
So, the Faithful Witness testifies us that 
was the King of righteousness anointed by 
Even though many men wrote the Tanakh, they received the messages of a being directly involved in the facts (Daniel 7:16); therefore, being a Faithful Witness he uses the right word for the specific being and fact. The first Elohim (the marked blue) is a king, but not so the second one, who is mentioned without any other reference. The name of the first one is going to be remembered for generations, but nothing is said about the name of the one that anointed the King. The people shall praise for ever and ever the first one. This is so in all the Tanakh: is plainly , but is identified by some of his many qualities, such as: THE KING of Israel, Shaday, Yesh-Us Elohim, Elohim of Israel, The Salvation, and others. One must remember that in many places the evil scribes put YHVH instead of ELOHIM, but the context helps us to identify most of the cases.
"GOD hath said unto me" and "Thou art my Son" don't indicate future time, but past time. The Son says that the decree was said to him and he heard it: He was there in that moment!
Of course, the nature of the Begotten Son is the nature of the Father, being also God, as mentioned in Psalm 45. Both of them are mentioned from the Beginning. In Genesis 1, in the stage of the creation it is not mentioned Yesh-Ush, But Elohim.
The hebrew word mayin is waters and shamayin is heavens of waters; so, when the Witness says Bara Elohim the heavens, literally he is saying After Bara Elohim the Waters and the earth, the Faithful Witness tells us that he saw someone fluttering or shaking his wings:
Genesis 1:2 which has the same meaning of Deut 32:11
Spirits with wings are very common:
Ezekiel 1:4.- And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
5.- Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
6.- And every one had four faces, and every one had four wings.
7.- And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
8.- And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
9.- Their wings were joined one to another; they turned not when they went; they went every one straight forward.
10.- As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
11.- Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
12.- And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
13.- As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
14.- And the living creatures ran and returned as the appearance of a flash of lightning.
15.- Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
16.- The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
17.- When they went, they went upon their four sides: and they turned not when they went.
18.- As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
19.- And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
20.- Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
21.- When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
22.- And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
23.-And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
24.- And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
25.- And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings Verse 20: One Spirit for four Living Creatures: Spirit within Spiritual Beings, as a central wave that transports other waves
So, the Faithful Witness is not speaking of a wind, but of a being with wings that he called Spirit Elohim. It doesn't have the article THE, as neither Yesh-Us Elohim has the article THE, which means than they have the Elohim nature.
In the Creation Stage the Witness speaks of Elohim and Ruakh Elohim, he doesn't mention Yesh-Ush
Ruakh Elohim fluttered [his wings] upon the face of the waters
11: As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings
Isaiah 6:1.-In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (2).-Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. (3).-And one cried unto another, and said, Holy, Holy, Holy, is Ysh-Ush of hosts: the whole earth is full of his glory.