=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= This message was forwarded through the Red Rock Eater News Service (RRE). Send any replies to the original author, listed in the From: field below. You are welcome to send the message along to others but please do not use the "redirect" command. For information on RRE, including instructions for (un)subscribing, send an empty message to rre-help@weber.ucsd.edu =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= Date: Thu, 27 Mar 97 10:19:19 EST From: wbainbri@nsf.gov Subject: Heaven's Gate Early media reports of the ritual suicide of 39 members of Heaven's Gate in California have given the mistaken impression that this group is somehow a creation of Internet and the World Wide Web. It is true that this group exploited the Web effectively, but it dates back to 1975, was always highly isolated socially, and has always been oriented toward leaving this world. If you receive any requests from the media for information or opinions on what Heaven's Gate says about the social implications of the Web, the following information may be useful to you. Early this morning I was able to download a number of files from the Heaven's Gate website before the server stopped responding: http://www.heavensgate.com The home page announced: "RED ALERT - HALE BOPP Brings Closure to Heaven's Gate... If you study the material on this website you will hopefully understand our joy and what our purpose here on Earth has been. You may even find your 'boarding pass' to leave with us during this brief 'window.'" Thus, the group was using the Web to advocate mass suicide, timed to allow spiritually advanced people to fly away on comet Hale-Bopp. The page referred to the leadership as "Ti and Do (The UFO Two)," and to any sociologist of new religious movements this immediately identifies them as a group that fortuitously was studied intensively in its early years. In 1975, a musician named Herff Applewhite and a nurse named Bonnie Nettles launched a flying saucer cult, calling themselves The Two, and named Bo and Peep in the early research studies by sociologists Robert W. Balch and David Taylor. The eleventh chapter of Revelation proclaimed, "And I shall give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth." These two will have great power, even the force to shut heaven, but when they have completed their testimony, the beast shall ascend out of the bottomless pit and slay them. Their bodies will lie unburied for three and a half days, until God enters into them and reanimates them. "And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them." At that moment, a great earthquake will destroy many of the people remaining behind on earth. The Two claimed to be the fulfillment of this prophecy, except that the cloud that would carry them to heaven would be a spaceship, and they would be permitted to take a small number of faithful followers with them. Swiftly, somewhat fewer than two hundred people sold their homes and began driving around the country in spiritual preparation for the great departure. Bo and Peep told them that "doing the process" or undergoing "Human Individual Metamorphosis" would transform them into immortal, androgynous, superbeings, much as a caterpillar becomes a butterfly after transformation in a cocoon. Then The Two disappeared, presumably off being slain by the beast from the bottomless pit and resurrected by God. As the weeks worn on with no reappearance, many followers drifted away and others finally accepted the theory of the news media that Bo and Peep had concocted the whole thing as a fraud to grab their followers' money. But after four months The Two reappeared, now claiming they had direct contact with the unidentified flying objects, and they set up various simulated spaceships for their followers in campgrounds and two houses in Texas. For some years they called themselves Ti and Do, and these are the names on the Heaven's Gate website. Below are some of the scientific citations concerning this group. The 1985 essay by Balch analyzes closely how The Two controlled their followers and separated them psychologically from influences outside the group. For two decades, long before the existence of the Web, they have prepared themselves to depart this world. Balch, Robert W. 1980 "Looking Behind the Scenes in a Religious Cult: Implications for the Study of Conversion. Sociological Analysis 41:137-143. 1982 "Bo and Peep: A Case Study of the Origins of Messianic Leadership. Charisma and the Millennium, edited by Roy Wallis. Belfast: The Queen's University Press. 1985 "When the Light Goes Out, Darkness Comes." Pp. 11-63 in Religious Movements, edited by Rodney Stark. New York: Paragon House. Balch, Robert W., and David Taylor 1977 "Seekers and Saucers: The Role of the Cultic Milieu in Joining a UFO Cult," American Behavioral Scientist 20:839-859. ======================================================= William Sims Bainbridge, NSF Sociology Program 703-306-1756