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Self observation brings man to the realization of the necessity of self change. And in observing himself a man notices that self observation itself brings about certain changes in his inner processes. He begins to understand that self observation is an instrument of self change, a means of awakening. George Gurdjieff
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 | A deeper understanding of the components of the psyche, because the true self has an overview of the psyche. Our true self's perspective is free from the ego's distortions. |
| Better management of the psyche. Our ego, potential, persona and overall psychological management is performed with a greater awareness and adeptness, because of the true self's knowledge and objectivity. |
| A slackening of psychological battles. We allow the true self to settle disputes internally with its intimate understanding of the elements involved. Since we do not cling to the ego's viewpoint, we can allow a compromise that is best for all. When our ego is balanced by the true self, it is less likely to provoke external battles, that would engage us with the ego of another person. |
| More resources. With our new comprehension of the psyche's elements, we can use those elements' attributes to contribute to our well being and productivity. |
| Freedom. The true self accepts all "opposite" traits, including the ones that we selected for our ego and persona, and the contrary ones that we cast off. From the viewpoint of our true self, we have a clear vision and objectivity regarding all of those traits, so we have the freedom and ability to reevaluate our selection, and perhaps redefine the ego and persona with this doubled repertoire of available traits. Our identity is now invested in the true self, and we have more leeway in choosing to commit, a generous action or a selfish action, without being bound to the ego's inflexible self image, and our resulting behaviors. |
| Detachment. The ego creates a world of boundaries, and it defends against threats to them. The true self respects those priorities of the ego, but it is not engrossed in the ego's urgency and combativeness and emotional reactions. It has a dispassionate, transcendent overview that includes but is not limited to the ego's perspective. Whereas the ego senses the emergence of our potential as a danger, the true self welcomes the occurrence as the awakening of a valid part of itself. When we are looking from the standpoint of true self, we are "detached" from the ego's desperate attempts at leadership, and we see that much of that desperation derives from the ego's cognizance that it truly is incompetent when claiming the leadership role. That role can be fulfilled adequately only by the true self. This detachment is not a cold withdrawal from life. We can now engage life more robustly, because we do not suffer from the ego's inevitable setbacks in whatever new challenges we assume. |
| Direction. When we realize that the true self has knowledge and power that are superior to that of the ego, we strategically submit to this greater entity, and allow the ego to receive direction from it. This direction may be contrary to the ego's short sighted preferences. |
| Individuality. The true self's inclusiveness allows a full spectrum from
which to select behaviors and identity components and we become more unique and
"individual". Our individualism is charged with vitality and realness
because we develop ourselves on the lines of the true self's destiny and life
plan instead of self consciously creating ourselves from the ego's ideas of its
own enhancement.
We can not know the true self intellectually. Even though we can make certain observations about the true self, we can not study the true self in the same manner that a scientist would examine an amoeba under a microscope. The true self is the essence of us, therefore any viewpoint such as the ego's viewpoint of the true self, would have a limiting blind spot, as in the situation of an eyeball trying to look at itself. We would be separating ourselves as "observer" and "observed" when in fact the true self is both. Intellectually the true self is a construct that serves to express an unknowable essence that we cannot grasp as such, since by definition it transcends our powers of comprehension. We can meet the true self in other ways. To the extent that the true self is comprehensible, we become familiar with it through the sheer experience of it. Until we discover our true self, we often project it onto people who exhibit spiritual qualities such as a therapist, pastor, or a dear friend, or we may project it upon an object such as a crucifix, or a place such as a church, or an organization such as a charity. We truly become acquainted with our true self as we develop a higher consciousness. Life is a cycle. We need to concentrate on the development of the ego and its external manifestations such as our place in the world, our persona, or our differentiation from other people. We then turn to the next task in the cycle of life, to reintegrate that which we needed to separate out during the ego building stage. As we become familiar with the various parts of ourselves, we gain a view of the totality of ourselves, we awaken to the synergism of these parts. They are not just separate elements, but they are also part of an overall system that has a higher consciousness of its own. There comes that mysterious meeting in life when someone acknowledges who we are and what we can be, igniting the circuits of our highest potential. Rusty Berkus |
Next topic: Oneness
The sixteen topics in the Self Awareness section are:
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The true self
When
we look at the ego from the viewpoint of the true self, we gain an objective
understanding of the nature of the ego. When we meet the true self, we realize
that we have previously assigned some of the true self's functions to the ego
simply because we did not know the true self, and the ego seemed to be the only
part of us that could fill these roles. Now we can transfer some of the ego's
functions to the true self. Instead of allowing the ego to devise our goals, we
accept the true self's goals, that are aligned toward the actualization of its
life purpose. The ego, without the wise, balancing influence of the true self,
tends to select goals that are no more than ego symbols.
