The Thunder, Perfect Mind
I was sent forth from the power,
and I have come to those who reflect
upon me,
and I have been found among those
who seek after me.
Look upon me, you who reflect
upon me,
and you hearers, hear me.
You who are waiting for me, take
me to yourselves.
And do not banish me from your
sight.
And do not make your voice hate
me, nor your hearing.
Do not be ignorant of me anywhere
or any time.
Be on your guard!
Do not be ignorant of me.
For I am the first and the last.
I am the honored one and the scorned
one.
I am the whore and the holy one.
I am the wife and the virgin.
I am the mother and the
daughter.
I am the members of my mother.
I am the barren one and many are her sons.
I am she whose wedding is great,
and I have not taken a husband.
I am the midwife and she who do not bear.
I am the solace of my labor pains.
I am the bride and the bridegroom,
and it is my husband who begot
me.
I am the mother of my father
and the sister of my husband
and he is my offspring.
I am the slave of him who prepared
me.
I am the ruler of my offspring.
But he is the one who begot me
before the time on a birthday.
And he is my offspring in (due)
time, and my power is from him.
I am the staff of his power in
his youth, and he is the rod of my old age.
And whatever he wills happens
to me.
I am the silence that is incomprehensible
and the idea whose remembrance
is frequent.
I am the voice whose sound is
manifold
and the word whose appearance
is multiple.
I am the utterance of my name.
Why, you who hate me, do you love
me,
and hate those who love me?
You who deny me, confess me,
and you who confess me, deny me.
You who tell the truth about me,
lie about me,
and you who have lied about me,
tell the truth about me.
You who know me, be ignorant of
me,
and those who have not known me,
let them know me.
For I am knowledge and ignorance.
I am shame and boldness.
I am shameless; I am ashamed.
I am strength and I am fear.
I am war and peace.
Give heed to me.
I am the one who is disgraced
and the great one.
Give heed to my poverty and my
wealth.
Do not be arrogant to me when
I am cast out upon the earth,
and you will find me in those
that are to come.
And do not look upon me on the
dung-heap
nor go and leave me cast out,
and you will find me in the kingdoms.
And do not look upon me when I
am cast out among those who
are disgraced and in the least
places,
nor laugh at me.
And do not cast me out among those
who are slain in violence.
But I, I am compassionate and
I am cruel.
Be on your guard!
Do not hate my obedience
and do not love my self-control.
In my weakness, do not forsake
me,
and do not be afraid of my power.
For why do you despise my fear
and curse my pride?
But I am she who exists in all
fears
and strength in trembling.
I am she who is weak,
and I am well in a pleasant place.
I am senseless and I am wise.
Why have you hated me in your
counsels?
For I shall be silent among those
who are silent,
and I shall appear and speak,
Why then have you hated me, you
Greeks?
Because I am a barbarian among
the barbarians?
For I am the wisdom of the Greeks
and the knowledge of the barbarians.
I am the judgement of the Greeks
and of the barbarians.
I am the one whose image is great
in Egypt
Hathor = Het-Hor = "from
the house of Horus"
and the one who has no image among
the barbarians.
I am the one who has been hated
everywhere
and who has been loved everywhere.
I am the one, whom they call Life,
'Ankh'
= 'Life'
and you have called Death.
I am the one whom they call Law,
and you have called Lawlessness.
I am the one whom you have pursued,
and I am the one whom you have
seized.
I am the one whom you have scattered,
and you have gathered me together.
I am the one before whom you have
been ashamed,
and you have been shameless to
me.
I am she who does not keep festival,
and I am she whose festivals are
many.
I, I am godless,
and I am the one whose God is
great.
I am the one whom you have reflected
upon,
and you have scorned me.
I am unlearned,
and they learn from me.
I am the one that you have despised,
and you reflect upon me.
I am the one whom you have hidden
from,
and you appear to me.
But whenever you hide yourselves,
I myself will appear.
For whenever you appear,
I myself will hide from you.
Those who have [...] to it [...]
senselessly [...].
Take me [... understanding] from
grief.
and take me to yourselves from
understanding and grief.
And take me to yourselves from
places that are ugly and in ruin,
and rob from those which are good
even though in ugliness.
Out of shame, take me to yourselves
shamelessly;
and out of shamelessness and shame,
upbraid my members in yourselves.
And come forward to me, you who
know me
and you who know my members,
and establish the great ones among
the small first creatures.
Come forward to childhood,
and do not despise it because
it is small and it is little.
And do not turn away greatnesses
in some parts from the smallness,
for the smallness are known
from the greatnesses.
Why do you curse me and honor
me?
You have wounded and you have
had mercy.
Do not separate me from the first
ones whom you have known.
And do not cast anyone out nor
turn anyone away
[...] turn you away and [... know]
him not.
[...].
What is mine [...].
I know the first ones and those
after them know me.
But I am the mind of [...] and
the rest of [...].
I am the knowledge of my inquiry,
and the finding of those who seek
after me,
and the command of those who ask
of me,
and the power of the powers in
my knowledge
of the angels, who have been sent
at my word,
and of gods in their seasons by
my counsel,
and of spirits of every man who
exists with me, .....
Sumerian
Cuniform for 'woman'
Die Holy divine union
of God and Goddess from the Kaballah ...
.. is
an origin
vedic symbol, here
with the word 'Om' in the center.
OM
*
...... and of women who dwell within
me.
I am the one who is honored, and
who is praised,
and who is despised scornfully.
I am peace,
and war has come because of me.
And I am an alien and a citizen.
I am the substance and the one
who has no substance.
Those who are without association
with me are ignorant of me,
and those who are in my substance
are the ones who know me.
Those who are close to me have
been ignorant of me,
and those who are far away from
me are the ones who have known me.
On the day when I am close to
you, you are far away from me,
and on the day when I am far away
from you, I am close to you.
[I am ...] within.
[I am ...] of the natures.
I am [...] of the creation of
the spirits.
[...] request of the souls.
I am control and the uncontrollable.
I am the union and the dissolution.
I am the abiding and I am the
dissolution.
I am the one below,
and they come up to me.
I am the judgment and the acquittal.
I, I am sinless,
and the root of sin derives from
me.
I am lust in (outward) appearance,
and interior self-control exists
within me.
I am the hearing which is attainable
to everyone
and the speech which cannot be
grasped.
I am a mute who does not speak,
and great is my multitude of words.
Hear me in gentleness, and learn
of me in roughness.
I am she who cries out,
and I am cast forth upon the face
of the earth.
I prepare the bread and my mind
within.
I am the knowledge of my name.
I am the one who cries out,
and I listen.
I appear and [...] walk in [...]
seal of my [...].
I am [...] the defense [...].
I am the one who is called Truth
and iniquity [...].
You honor me [...] and you whisper
against me.
You who are vanquished, judge
them (who vanquish you)
before they give judgment against
you,
because the judge and partiality
exist in you.
If you are condemned by this one,
who will acquit you?
Or, if you are acquitted by him,
who will be able to detain you?
For what is inside of you is what
is outside of you,
and the one who fashions you on
the outside
is the one who shaped the inside
of you.
And what you see outside of you,
you see inside of you;
it is visible and it is your garment.
Hear me, you hearers
and learn of my words, you who
know me.
I am the hearing that is attainable
to everything;
I am the speech that cannot be
grasped.
I am the name of the sound
and the sound of the name.
I am the sign of the letter
*
OMEGA
Omega = Om-mega = 'The
Big Om'
Gate to the 'Garden of pleasure'
(Hebrew: 'gan eden')
in Egypt.
back |
|
next |