THE BUDDHIST ERA

Seventh century BC marks a decisive stage in the history of India as it is hereafter that a chronological order of major historic events can be established on the basis of the Buddhist and Jain scriptures.Although these works are primarily devoted to their religious ideas and philosophies,they do contain some mention of political organisation and condition of those times.It has now been established on the basis of these religious texts that during the Buddhist era there was no paramount power in Northern India as the country was divided in to a number of states.It has been learnt that there was sixteen great powers (MAHAJANAPADAS) existed in the 7th and early 6th centuries BC.Some of these states were republics while the others were monarchial.Among the more important republics were the Sakyas of Kapilavastu and the Lichchavis of Vaishali. Buddhist works give more details of the Sakyas as Buddha himself came from this stock. At the helm of affairs of the Sakya republic was President who bore the title of Raja and thus Buddha's father Suddhodana was a Raja. The business of the republic was conducted in an open assembly where the rich and the poor and the young as well as the old were present alike.The procedure adopted in these assemblies was gighly democratic Besides the republics,there were monarchial states,among which the important ones were Kausambi(Vatsa), Magadha, Kosala and Avanti.These states ruled by vigorous personalities who hed embarked upon the policies of aggrandisement and absorption of neighbouring states.It also became evident from the Buddhist works that while both the republics and the monarchical states existed in India during the life of Lord Buddha,there were distinct signs of decay in the republican states while those under the monarchs were flourishing and expanding.
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