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Aberle, D. F. "Religio-Magical Pheonomena and Power, Prediction,
and Control." Southwestern Journal of Anthropology 22
(1966): 221-30.

Adalsteinsson, Jón Hnefill. "Sæmundr Fródi: A Medieval Master of Magic."
ARV: Scandinavian Yearbook of Folklore 50 (1994): 117-32.

__________. "Six Icelandic Magicians after the Time of Sæmundr Fródi."
ARV: Scandinavian Yearbook of Folklore 52 (1996): 46-61.

Agassi, Joseph and Ian C. Jarvie. "Magic and Rationality Again."
British Journal of Sociology 24 (1973): 236-45.

Agrippa von Nettesheim, Heinrich C. Henry Cornelius Agrippa's Fourth
Book of Occult Philosophy and Geomancy. Magical Elements of
Peter de Abano. Astronomical Geomancy: The Nature of Spirits;
and Arbatel of Magic. London: n.p., 1783.

__________. Magische Werke sammt den geheimnisvollen Schriften bei Petrus
von Albano. 5 vols. Berlin: n.p., 1916.

__________. The Philosophy of Natural Magic. Chicago: n.p., 1913.

Alonso Palomar, Pilar. De un universo encantado a un universo reencantado:
mágia y literatura en los siglos de oro. Vallodolid:
Grammalea, 1994.

Alverny, M. Th. d'. "Survivance de la magie antique." Antike
und Orient im Mittelalter ? (1962): 154-78.

Barb, A. A. "Birds and Medical Magic." Journal of the Warburg and Courtauld
Institutes 13 (1950): 316-22.

__________. "The Survival of the Magic Arts." In Arnaldo Momigliano, ed.
The Conflict Between Paganism and Christianity.
Oxford: Clarendon, 1963. _____.

Bausinger, H. "Aufklärung und Aberglaube." Deutsche Vierteljahrs-
schrift für Literaturwissenschaft und Geistegeschichte 37
(1963): 345-62.

Bergier, Jean Françoise, ed. Zwischen Wahn, Glaube, und Wissenschaft:
Magie, Astrologie, Alchemie und Wissenschaftsgeschichte.
Zürich: Verlag der Fachvereine, 1988.

Bethencourt, Francisco. "Un univers saturé de magie: l'Europe méridionale."
In Magie et sorcellerie en Europe du Moyen Age à nos jours,
edited by Robert Muchembled and Bengt Ankarloo, 159- 94. Paris:
Armand Colin, 1994.

Biedermann, H. Handlexikon der magischen Künste: Die Welt der Magie
seit der Spätantike bis zum 19. Jahrhundert. Munich: Heyne, 1991.

Bonner, C. "Witchcraft in the Lecture room of Libanius." TaphA 63 (1932):
34-44.

Bossy, John. "Early Modern Magic." History 57 (1972): 399-403.

Bouisson, M. La Magie, ses grands rites, son histoire. Paris:
Nouvelles éditions Debresse, 1958.

Bozóky, Edina. "From Matter of Devotion to Amulets." Medieval Folklore
3 (1994): 91-107.

__________. "Mythic Mediation in Healing Incantations." In Health, Disease,
and Healing in Medieval Culture, edited by Sheila Campbell, Bert
Hall, and David Klausner, 84-92. New York: St. Martin's Press, 1992.

Brandon, R. The Spiritualists: The Passion for the Occult in the Nineteenth
and Twentieth Centuries. London: n.p., 1983.

Brann, Noel L. Trithemius and Magical Theology. Albany: State
University of New York Press, 1999.

Briggs, Katharine Mary. "Some Seventeenth Century Books on Magic."
Folklore 64 (1955): 445-62.

Brown, Peter. "Society and the Superantural: A Medieval Change."
Daedalus (1975): 135-40.

Burnett, Charles. Magic and Divination in the Middle Ages: Texts and
Techniques in the Islamic and Christian Worlds. Aldershot:
Variorum, 1996.

Butler, Eliza Marian. The Myth of the Magus. Cambridge: Cambridge
University Press, 1983.

__________, Ritual Magic. Cambridge: Cambridge University
Press, 1979.

Caciola, Nancy. "Wraiths, Revenants, and Ritual." Past and Present 152 (1996): 3-45.

Campanella, Tommaso (1568-1639). Magica e grazia. Rome: n.p., 1957.
Latin with an Italian trans.

Campbell, Sheila, Bert Hall, and David Klausner, eds. Health, Disease, and
Healing in Medieval Culture. New York: St. Martin's Press, 1992.

Cardini, Franco. Magia, stregoneria, superstizioni nell' Occidente
medioevale. Florence: La nuova Italia Editrice, 1979.

Cavendish, Richard. The Black Arts. New York: Putnam, 1967.

__________. A History of Magic. London: Wiedenfeld and Nicolson, 1977.

Chadwick, Henry. Priscillian of Avila: the Occult and the Charismatic
in the Early Church. Publication data.

Cook, John W. "Magic, Witchcraft, and Science." Philosophical Investigations
6 (1983): 2-36.

Copenhaver, Brian P. "Hermes Trismegistus, Proclus, and the Question of
a Philosophy of Magic in the Renaissance." In Ingrid Merkel
and Allen G. Debus, eds. Hermeticism in the Renaissance:
Intellectual History and the Occult in Early Modern Europe.
Washington, DC: Folger Shakespeare Library, 1988. 79-110.

__________. "Natural Magic, Hermetism, and Occultism in Early Modern
Science." In David C. Lindberg and Robert S. Westman, eds.
Reappraisals of the Scientific Revolution. Cambridge: Cambridge
University Press, 1990. 261-303.

__________. "Scholastic Philosophy and Renaissance Magic in the
De Vita of Marsilio Ficino." Renaissance Quarterly 37
(1984): 523-54.

Crawford, J. R. Witchcraft and Sorcery in Rhodesia. Oxford: n.p., 1967.

Curry, P. "Revisions of Science and Magic." History of Science 23
(1985): 299-325.

Daxelmüller, Christoph. Zauberpraktiken: Eine Ideengeschichte der
Magie. Zurich: Artemis und Winkler, 1993.

Dingwall, Eric. "The Slow Escape from Magic." International Journal
of Parapsychology 1 (1959): 106-11.

Dumas, F. Ribadeau. Histoire de la magie. Paris: Les productions
de Paris, n.d.

Douglas, Mary. "Introduction: Thirty Years after Witchcraft, Oracles
and Magic." In Witchcraft: Confessions and Accusations,
edited by Mary Douglas, page#. London: Tavistock, 1970.

__________. Purity and Danger: An Analysis of the Concepts of
Pollution and Taboo. London: n.p., 1966.

Eamon, William. Science and the Secrets of Nature: Books of
Secrets in Medieval and Early Modern Culture. Princeton:
Princeton University Press, 1996.

__________. "Technology as Magic in the Middle Ages and the Renaissance."
Janus 70 (1983): 171-212.

Easlea, Brian. Witch Hunting, Magic, and the New Philosophy: An
Introduction to the Debates of the Scientific Revolution,
1450-1750. Atlantic Highlands, NJ: Humanities Press, 1980.

Eitrem, S. "La magie comme motif littéraire chez les GrèŠs et les Romains."
SO 21 (1941): 39-83.

Eliade, Mircea. "Der magische Flug." Antaios 1 (1958):1-12.

Elworthy, Frederick Thomas. The Evil Eye: An Account of this Ancient
and Widespread Superstition. New York: Bell, 1989.

Fanger, Claire, ed. Conjuring Spirits: Texts and Traditions of Late
Medieval Ritual Magic. Stroud: Sutton, 1998. University
Park: Pennsylvania State University Press, 1998.

Ferguson, J. The Religions of the Roman Empire. N.l.: n.p., 1970.

Flint, Valerie I. The Rise of Magic in Early Medieval Europe.
Princeton: Princeton University Press, 1991.

Franklyn, Julian. Crimes rituels et magie noire: une étude sur la
magie ancienne et moderne. Paris: Payot, 1972.

Frazer, Sir James G. The Golden Bough: A Study in Magic and Religion.
9 vols. London: Macmillan, 1890-1915. Subtitle also listed as
A Study in Comparative Religion.

Gabrielle, Marcelle-Céline. Chamanisme et guérison magique.
Paris: Presses universitaires, 1950.

Garin, Eugenio. "Magic and Astrology in the Civilization of the Renaissance."
In Science and Civic Life in the Italian Renaissance, edited by
E. Garin, 146-65. Garden City, N.Y.: Anchor Books, 1969.

Gaster, Moses. Studies and Texts in Folklore, Magic, Mediaeval Romance,
Hebrew Apocryphya, and Samaritan Archaeology. London, n.p.,
1925-28. Reprint. New York: Ktav, 1971.

Gillies, Eva. "Introduction." In Witchcraft, Magic and Oracles among the
Azande (1937), edited by E. E. Evans-Pritrchard, page#.
Oxford: n.p., 1980.

Goedelmann, J. G. De Magis, Veneficis et Lamiis. Frankfurt: n.p., 1592.

Goldammer, Kurt. Der göttliche Magier und die Magierin Natur:
Religion, Naturmagie und die Anfänge der Naturwissenschaft
vom Spätmittelalter bis zur Renaissance, mit Beiträgen zum
Magie-Verständnis des Paracelsus. Stuttgart: F. Steiner, 1991.

Goode, William. "Magic and Religion: A Continuum." Ethos 14 (1949): 172-182.

Greene, T. M. "Magic and Festivity at the Renaissance Court."
Renaissance Quarterly 40 (1987): 636-59.

Habermas, Rebekka. Wallfahrt und Aufruhr: Zur Geschichte des
Wunderglaubens in der frühen Neuzeit. Frankfurt-am-Main:
Campus, 1991.

Habiger-Tuczay, Christa. Magie und Magier im Mittelalter.
München: Diederichs, 1992.

Halpern, B. K. and J. M. Foley. "Power of the Word: Healing Charms as Oral
Genre." Journal of American Folklore 91 (1978): page#

Hamilton, Kenneth. Revolt Against Heaven: An Enquiry Into Anti-
Supernaturalism. Grand Rapids, MI: Eerdmans, 1965.

Hammond, Dorothy. "Magic: a problem in semantics." American Anthropologist
72 (1970): 1349-56.

Hansen, Brian [or Bert]. "Science and Magic." In D. C. Lindberg, ed. Science
in the Middle Ages. Chicago: University of Chicago Press,
1978. 483-506.

__________. "The Complimentarity of Science and Magic Before the
Scientific Revolution."

Hansen, Harold A. Der Hexengarten: Die Zauberkräuter des Mittelalters
und ihre Wirkung. 2nd ed. München: Goldmann, 1988.

Harmening, Dieter. "Magiciennes et sorcières: La mutation du concept de
magie à la fin du moyen âge." Heresis 13/14 (Year): 421-445.

Harner, Michael J. "The Role of Hallucinogenic Plants in European
Witchcraft." In Michael J. Harner, ed. Hallucinogens and
Shamanism. London: Oxford University Press, 1973. _____.

Hauber, E. D., ed. Biblioteca siva acta et scripta magica. Lemgo: n.p., 1738.

Held, Gerrit Jean. Magie, hekserij, entoverij. Groningen: J. B.
Wolters, 1950.

Henningsen, Gustav. "Sort magi, sp˚domskunst og heksemishandling 1855."
Folk og kultur 13 (1984): 75-84.

__________. "The White Sabbath and Other Archaic Patterns of Witchcraft."
Acta Ethnographica Hungarica 37 (1991-2): 293-304.

Henrichs, H. "Scienta Magica." In Alwin Diemer, ed. Der Wissen-
schaftsbegriff: Historische und Systematische Untersuchungen.
Meisenheim am Glau: Hain, 1970. 30-46.

Henry, J. "Occult Qualities and the Experimental Philosophy:
Active Principles in Pre-Newtonian Matter Theory."
History of Science 24 (1986): 335-81.

Higley, Sarah. "Dirty Magic: Seither, Science, and the Parturating
Man in Old Norse and Medieval Welsh Literature." In Figures of Speech:
The Body in Medieval Art, History, and Literature. Essays in
Medieval Studies 11. N.l.: n.p., 1995.

Hine, William L. "Marin Mersenne: Renaissance Naturalism and Renaissance
Magic." In Occult and Scientific Mentalities in the Renaissance,
edited by B. Vickers, 165-76. Cambridge: Cambridge University
Press, 1984.

Hsu, Francis L. K. Exorcising the Trouble Makers: Magic, Science, and Culture.
Westport: Greenwood Press, 1983.

Hutchison, K. "What Happened to Occult Qualities in the Scientific
Revolution?" Isis 73 (1982): 233-54.

__________. "Supernaturalism and the Mechanical Philosophy."
History of Science 21 (1983): 297-333.

Idel, Moshe. "Jewish Magic from the Renaissance Period to Early
Hasidism" in Religion, Science, and Magic, in Concert and
in Conflict. Ed. Jacob Neusner, Ernest S. Frerichs and
Paul Virgil McCracken Flesher. New York, Oxford: Oxford
University Press, 1989, 82-117.

__________. "The Magical and Neoplatonic Interpretation of the Kabbala
in the Renaissance." In Jewish Thought in the Sixteenth Century,
edited by Bernard D. Cooperman, 186-242. Cambridge: Harvard
University Press, 1983.

Inglis, B. The Hidden Power. London: n.p., 1986.

__________. Natural and Supernatural: A History of the Paranormal.
London: n.p., 1977.

Instytut Filzofii i Socjologii. Magia, astrologia e religione nel
Rinascimento: convegno polacco-italiano, Varsavia, 25-27
settembre 1972. Wroclaw: Zaklad Narodowy im Ossolinskich,
1974.

Jarvie, I. C. and J. Agassi. "The Problem of the Rationality of Magic."
British Journal of Sociology 18 (1967): 55-74.

Jevons, F. B. "Graeco-Italian Magic." In Anthropology and the Classics,
edited by R. R. Marrett, page#. New York: n.p., 1908, 1966.

Jones-Davies, Margaret, ed. La Magie et ses languages. Lille:
Universit‚ de Lille, 1980.

Kee, Howard Clark. Medicine, Miracles and Magic in New Testament Times.
Cambridge: n.p., 1986.

Kibbey, A. "Mutations of the Supernatural." American Quarterly
34 (1982): ?

Kieckhefer, Richard. Forbidden Rites: A Necromancer's Manual of the
Fifteenth Century. University Park, Penna.: n.p., 1997.

__________. Magic in the Middle Ages. Cambridge: Cambridge University
Press, 1990.

__________. "The Specific Rationality of Medieval magic." American
Historical Review 99 (1994): 813-.36.

Kippenberg, Hans G. And Brigitte Luchesi. Magie: Die Sozialwissenschaftliche
Kontroverse über das Verstehen fremden Denkens. Frank-
furt-am-Main: Suhrkamp, 1978.

Klaniczay, Gábor. "Hungary: The Accusations and the Universe of Popular Magic."
In Early Modern European Witchcraft: Centres and Peripheries,
edited by Bengt Ankarloo and Gustav Henningsen, 219-55. Oxford:
Clarendon, 1993.

Labouvie, Eva. "Wissenschaftliche Theorien -- rituelle Praxis:
Annäherungen an die populäre Magie der frühe Neuzeit im
Kontext der Magie- und Aberglaubensforschung." Historische
Anthropologie 2 (1994): 287-307.

Ladurie, Emmanuel Le Roy. "The Aiguillette: Castration by Magic." In
The Mind and Method of the Historian. Chicago: University of
Chicago Press, 1981.

Lehmann, Arthur C., and James F. Myers. Magic, Witchcraft and religion:
An Anthropological Study of the Supernatural. Palo Alto and London:
[Stanford University Press], 1985.

Levack, Brian, ed. Renaissance Magic. Vol. 11 of Brian Levack, ed.
Articles on Witchcraft, Magic, and Demonology: A Twelve-Volume
Anthology of Scholarly Articles. 12 vols. New York: Garland,
1992.

Levi-Strauss, Claude. "The Sorcerer and His magic." In Magic, Witchcraft
and Curing, edited by John Middleton. 2nd ed. Austin and London:
n.p., 1979, 1967.

Libby, M. S. The Attitude of Voltaire to Magic and the Sciences. New York: n.p., 1935.

Liliequist, Jonas. "Tidelgstabuet i 1600-och 1700-talets Sverige."
Historisk tidskrift Issue (1985): page#.

__________. Brott, synd och straff: Tidelagbrottet i Sverige under 1600-och
1700-talet, akadernisk avhandling, stencil. Historiska institutionen.
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Lindberg, Bo H. "Brott och straff enligt more geometrico: Ett
krister-aristoteliskt krav." In Den svenska juridikens
uppblomstring, edited by Name, page#. Lund: n.p., 1984.

Lindberg, David C. and Robert S. Westman, eds. Reappraisals of the
Scientific Revolution. Cambridge: Cambridge University
Press, 1990. Especially "Natural Magic, Hermetism, and Occultism
in Early Modern Science," by B. P. Copenhaver, 261-302.

Lindegren, Jan. "Den svenska militärstaten 1560-1720." In Magtstaten i
Norden i 1600 tallet og dens sosiale konsekvenser, edited by
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Linderholm, Emanuel. De stora häxprocesserna i Sverige. 1: Inledning.
Bohuslän Uppsala, 1918.

Loomis, Charles Grant. White Magic: An Introduction to the Folklore of
Christian Legend. Cambridge, MA: Medieval Academy of America, 1948.

Loos, C. De vera et de falsa magia. Cologne: n.p., 1592.

Loux, F. Practiques et savoirs populaires: Le corps dans la société
traditionnelle. Paris: n.p., 1979.

Lowe, J. Magic in Greek and Latin Literature. N.l.: n.p., 1929.

Luck, Georg. Arcana Mundi: Magic and the Occult in the Greek and Roman
Worlds. Baltimore: n.p., 1985.

MacKinney, Loren C. "An Unpublished Treatise on Medicine and Magic from the
Age of Charlemagne." Speculum 18 (1943): 494-6.

Maffei, S. Arte Magica Dileguata. Verona: n.p., 1750.

Malinowski, Bronislaw. Magic, Science, and Religion. Also published
as Magic, Science, and Other Essays. Boston: Beacon Press, 1948.

Maple, E. Superstition and the Superstitious. New York: n.p., 1971.

__________. "Witchcraft and Magic in the Rochford Hundred." Folklore
76 (1965): 72-115.

Mathisen, T. R. "Continuity and Change in the Tradition of Folk Medicine."
ARV: Scandinavian Yearbook of Folklore 44 (1988): 169-98.

Maury, Alfred. La magie et l'Astrologie dans l'antiquité et au Moyen Age
ou étude sûr les superstitions paiennes qui se sont perpetuées
jusqu'a nos jours. Paris: n.p., 1877.

Mauss, Marcel. A General Theory of Magic. London: Routledge and
Kegan Paul, 1972.

McCulloch, S. C. "John Dee: Elizabethan Doctor of Science and Magic."
South Atlantic Quarterly 50 (1951): 72-85.

McGuire, J. E. "Neoplatonism and Active Principles: Newton and the Corpus
Hermeticum." In Hermeticism and Scientific Revolution, edited by
R. S. Westman and J. E. McGuire, 91-142. Los Angeles: William
Andrews Clark Memorial Library, 1977.

Meens, Rob. "Magic and the Early Medieval World View." In The Community, the
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edited by Joyce Hill and Mary Swan, 285- 95. Turnhout: Brepols, 1998.

Merkel, Ingrid and Alen G. Debus, eds. Hermeticism and the Renaissance:
Intellectural History and the Occult in Early Modern Europe.
Washington, D.C.: Folger Shakespeare Library, 1988.

Merrifield, Ralph. The Archaeology of Ritual and Magic. London:
Batsford, 1987.

Merrifeld, Robert. "Witch Bottles and Magical Judgments." Folklore
66 (1955): 195-207.

Meyer, Marvin and Richard Smith, eds. Ancient Christian Magic: Coptic
Texts of Ritual Power. San Francisco: Harper, 1994.

Mirecki, Paul. "The Coptic Wizard's Hoard." Harvard Theological Review 87
(1994): 435-60.

Monter, E. William. Ritual, Myth, and Magic in Early Modern Europe.
Athens, OH: Ohio University Press, 1983.

Muchembled, Robert. ed. Magie et Sorcellerie en Europe du Moyen Age a nos
nours. Paris: n.p., 1994.

__________ and Bengt Ankarloo, eds. Magie et Sorcellerie en Europe du Moyen
Age à nos jours. Paris: Armand Colin, 1994.

Mugler, C. "Sûr. Quelques points de contact entre la magie et les sciences
appliquées des anciens." Rph 47 (1973): 31-7.

Müller-Jahncke, Wolf-Dieter. "Die Renaissance-Magie zwischen
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Murray, Alexander. "Missionaries and Magic in Dark-Age Europe."
Past and Present 136 (1992): 186-205.

Nauert, Charles G. Agrippa and the Crisis of Renaissance Thought.
Urbana, IL: University of Illinois Press, 1965.

__________. "Magic and Skepticism in Agrippa's Thought." Journal of
the History of Ideas 18 (1957): 161-82.

Nemec, Helmut. Zauberzeichen: Magie im volkstümlichen Bereich.
Wien: Schroll, 1976.

Neusner, Jacob, Ernest S. Frerichs, and Paul Virgil McCracken Flesher, eds.
Religion, Science, and Magic: In Concert and In Conflict.
Oxford: Oxford University Press, 1989.

Nogueria, Carlos Roberto F. Bruxaría e história: As práticas
mágicas no ocidente cristão. São Paulo: Azica, 1991.

Nottingham, Elizabeth K. Religion: A Sociological View. New York:
n.p., 1983.

O'Keefe, Daniel L. Stolen Lightning: The Social Theory of Magic.
New York: Continuum, 1982.

Odier, Charles. Anxiety and Magic Thinking. New York: International
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Partner, Peter. The Murdered Magicians: The Templars and their Myth. Oxford: n.p., 1981.

Peters, E. The Magician, the Witch and the Law. Philadelphia: n.p., 1978.

Petzoldt, Leander, ed. Magie und Religion: Beiträge zu einer
Theorie der Magie. Darmstadt: Wissenschaftliche Buchgesell-
schaft, 1978.

Peuckert, Will-Erich. Gabalia: Ein Versuch zur Geschichte der
Magia naturalis im 16. bis 18. Jahrhundert. Berlin: Erich
Schmidt, 1967.

__________. Pansophie: Ein Versuch zur Geschichte der weissen und
schwarzen Magie. 3rd ed. Berlin: Erich Schmidt, 1976.

Pinto, Lucille B. "Medical Science and Superstition: A Report on a Unique
Medical Scroll of the Eleventh-Twelfth Century." Manuscripta 17 (1973): 12-21.

Piomelli, Daniele and Antonio Pollio. "'In upupa o strige': A
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Po-Chia Hsia, R. The Myth of Ritual Murder: Jews and Magic in
the Reformation. New Haven, CT: Yale University Press, 1988.

Porter, Roy. "Medicine and the Decline of Magic." Strawberry
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Priesner, Claus. "Phantastische Reisen: Über Hexenkräuter und
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Remly, Lynn L. "Magic, Myth, and Medicine: The Veterinary Art in the
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Rose, B. W. "African and European Magic: A First Comparative Study
of Beliefs and Practices." African Studies 23 (1964): 1-10.

Rosenblatt, P. "Communication in the practice of Love Magic."
Social Forces 49 (1971): page#.

Rossi, Paolo. "Hermticism, Rationality and the Scientific Revolution."
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Ruderman, David B. Kabbalah, Magic, and Science: The Cultural
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Sánchez Ortega, M. H. "Sorcery and Eroticism in Love Magic." In
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Schäfer, Peter. "Jewish Magic Literature in Late Antiquity and the Early
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Schmitt, Charles B. "Reappraisals in Renaissance Science." History of
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Scribner, Robert W. "Magic, Witchcraft, and Superstition."
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__________. "The Reformation, Popular Magic, and the 'Disenchant-
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Secret, F. "L'Humanisme florentin du Quattrocento vu par un kabbalist
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Seligman, Kurt. The History of Magic. London: Heffer, 1953.

Shah, I. The Secret Lore of Magic: Books of the Sorcerers. London:
Frederick Muller, 1957.

Shorr, P. Science and Superstition in the Eighteenth Century.
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Smith, Morton. Jesus the Magician. San Francisco and New York: n.p., 1978.

Spamer, Adolf. "Zauberbuch und Zauberspruch." Deutsches Jahrbuch für
Volkskunde 1 (1955): 109-206.

__________ and Johanna Nickel. Romanusbüchlein: Historisch-philologischer
Kommentar zu einem deutschen Zauberbuch. Berlin: Akademie, 1958.

Stannard, Jerry. "Magiferous Plants and Magic in Medieval Medical Botany."
Maryland Historian 8, no. 2 (1977): 33-46.

Stone, Lawrence. "Magic, Religion, and Reason." In his The Past
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Tambiah, Stanley J. Magic, Science, Religion, and the Scope of
Rationality. New York: Cambridge University Press, 1990.

Tavenner, E. Studies in Magic from Latin Literature. N.l.: n.p., 1916, 1966.

Thomas, Keith. Religion and the Decline of Magic: Studies in Pop-
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Thorndike, Lynn. "The Attitude of Francis Bacon and Descartes
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__________. A History of Magic and Experimental Science. 8 vols. New
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__________. "Medieval Magic and Science in the Seventeenth Cen-
tury." Speculum 28 (1953): 692-704.

Titiev, Mischa. "A Fresh Approach to the Problem of Magic and
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Todorov, Tzvestan. "Le Discours de la magie." In Tzvestan Todorov, ed.
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Trachtenberg, Joshua. Jewish Magic and Superstition: A Study in
Folk Religion. New York: Behrman's Jewish Book House, 1939.

Turner, Victor W. "Witchcraft and Sorcery: Taxonomy versus Dynamics."
Africa 34 (1964): 314-25.

Verbeeck-Verhelst, M. "Magie et curiosité au XVIIe siècle."
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Vickers, Brian. "Analogy Versus Identity: The Rejection of Occult
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__________. "Frances Yates and the Writing of History." Journal of Modern
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__________. "Kritische Reaktionen auf die okkulten Wissenschaften
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