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Ahrendt-Schulte, Ingrid. "Schadenzauber und Konflikte: Sozialgeschichte
von Frauen im Spiegel der Hexenprozesse des 16. Jahrhunderts in der
Grafschaft Lippe." In Heide Wunder and Christine Vanja, eds.
Wandel der Geschlechterbeziehungen zu Beginn der Neuzeit.
Frankfurt-am-Main: Suhrkamp, 1991. 198-228.
__________. Weise Frauen -- böse Weiber: Die Geschichte der Hexen
in der frühen Neuzeit. Freiburg: Herder, 1994.
Anderson, Alan and Raymond Gordon. "Witchcraft and the Status of
Women." British Journal of Sociology 29 (1978): 171-84.
Andriano, J. Our Ladies of Darkness: Feminine Demonology in Male
Gothic Fiction. University Park: n.p., 1993.
Bainton, Roland. Women of the Reformation: From Spain to Scandanavia.
Minneapolis: n.p., 1977.
Banner, Lois W. In Full Flower: Aging Women, Power, and Sexuality.
New York: Alfred A. Knopf, 1992.
Barnheim, Friedrich. Erotik und Hexenwahn: Eine Studie der
Entstehung des Hexenwahns in der vorchristlichen Zeit
bis zu den Pogromen unserer Vergangenheit. Stuttgart:
Weltspiegel, 1965.
Barstow, Anne Llewellyn. "On Studying Witchcraft as Women's History: A
Historiography of the European Witch Persecutions." Journal
of Feminist Studies in Religion 4 (1988): 7-19.
__________. "Women as Healers, Women as Witches." Old Westbury Review
2 (1986): 121-33.
__________. Witchcraze: A New History of the European Witch Hunts.
San Francisco: HarperCollins, 1995.
Basham, D. The Trial of a Woman: Feminism and the Occult Sciences in
Victorian Literature and Society. Basingstoke: n.p., 1992.
Becker-Cantarino, Barbara. "'Feminist Consciousness' and 'Wicked
Witches:' Recent Studies on Women in Early Modern Europe."
Signs 20 (1994): 152-75.
__________. "Women as Healers, Women as Witches." Old Westbury Review
2 (1986): 121-33.
Berger, Helen A. "Witchcraft and the Domination of Women: The English
Witch Trials Reconsidered." New York: Unpublished Ph.D.
dissertation, State University of New York, 1983.
Blackwell, Jeannine. "'Die Zunge, der Geistliche, und das Weib:'
Überlegungen zur strukturellen Bedeutung der Hexen-
bekenntnise von 1500 bis 1700." Innsbrucker Beiträge zur
Kulturwissenschaft 31 (1986): 95-115.
Blécourt, Willem de. "Cunning Women, from Healers to Fortune
Tellers." In J. M. W. Binneveld and Rudolf Dekker, eds.
Curing and Insuring: Essays on Illness in Past Times,
Netherlands, Belgium, England, and Italy, 16-20th Centuries.
Proceedings of the Conference on Illness and History, Rotterdam,
16 November 1990. Hilversum: Verloren, 1993. 43-55.
Blöcker, Monica. "Frauenzauber-Zauberfrauen." Zeitschrift für
schweizerische Kirchengeschichte 76 (1982): 1-39.
Bluhm, Sheila-Marie. "A Gerontological/Feminist Perspective on
the European Witchcraze of the Sixteenth and Seventeenth
Centuries: An Exploratory Study." Unpublished Ph.D. thesis,
Western Michigan University.
Brackert, Helmut. "Zur Sexualisierung der Hexenmusters in der
frühen Neuzeit." In Hans-Jürgen Bachorski, ed. Ordnung
und Lust: Bilder von Liebe, Ehe, und Sexualität in Spät-
mittelalter und früher Neuzeit. Trier: Wissenschaftliche
Verlag Trier, 1991. ?
Brauner, Sigrid. "Cannibals, Witches, and Evil Wives in the
'Civilizing Process.'" In S. Bauschinger and S. L.
Cocalis, eds. "Neue Welt"/"Dritte Welt:" Interkulturelle
Beziehungen Deutschlands zu Lateinamerika und der Karibik.
Tübingen: Francke, 1994. 1-28.
__________. Fearless Wives and Frightened Shrews: The Construction of
the Witch in Early Modern Germany. Amherst: University of
Massachussetts, 1995.
Briffault, R. The Mothers: a study of the origins of sentiments and
institutions. Publication data.
Briggs, Robin. "Women as Victims? Witches, Judges, and the
Community." French History 5 (1991): 426-37.
Brink, Jean et al., eds. The Politics of Gender in Early Modern
Europe. Kirksville, MO: Sixteenth Century Journal, 1989.
Burghartz, Susanne. "The Equation of Women and Witches: A Case
Study of Witchcraft Trials in Lucerne and Lausanne in the
Fifteenth and Sixteenth Centuries." In Richard Evans, ed.
The German Underworld: Deviants and Outcasts in German History.
London: Routledge, 1988. 108-40.
Byrne, Patrick F. Witchcraft in Ireland. Cork: Mercier, 1967.
Camerlynck, Eliane. "Féminité et sorcellerie chez les théoriciens
la démonologie à la fin du Moyen Age: Étude du Malleus
Malificarum." Renaissance and Reformation 7 (1983): 13-25.
Castle, T. The Female Thermometer: Eighteenth-Century Culture and the
Invention of the Uncanny. New York: n.p., 1995.
Chamberlain, M. Old Wives' Tales: Their History, Remedies and Spells.
London: n.p., 1981.
Clark, Jonathan. "Inside/Out: Body Politics Against Large Bodies."
Daphnis 20 (1991): 101-30.
Clark, Stuart. "The Gendering of Witchcraft in French Demonology:
Misogyny or Polarity?" French History 5 (1991): 438-50.
Coudert, Allison. "The Myth of the Improved Status of Protestant
Women: The Case of the Witchcraze." In Jean Brink et al., eds.
The Politics of Gender in Early Modern Europe. Kirksville, MO:
Sixteenth Century Journal, 1989. 61-89.
Crocker, Thomas C. Fairy Legends and Traditions of the South of Ireland.
London: n.p., 1862.
Dahl, Jürgen. Nachtfrauen und Galsterweiber. Ebenhausen bei
München: Langewiesche-Brandt, 1960.
Daly, Mary. "European Witchburnings: Purifying the Body of Christ."
In her Gyn/Ecology: The Metaethics of Radical Feminism.
Boston: Beacon, 1978. 178-222.
Davidson, Jane P. "The Myth of the Persecuted Female Healer."
Journal of the Rocky Mountain Medieval and Renaissance
Association 14 (1993): 115-29.
De Bruyn, Lucy. Women and the Devil. Publication data.
Dienst, Heide. "'Feindseligkeiten zwischen Frauen:' Töchtern
und Schwierigmtten oder auch zwischen konkurrierenden
Hebammen Auslöser für Hexereianklagen sein konnten."
In Die ungeschriebene Geschichte: Historische Frauen-
forschung: Dokumentation des 5. Historikerinnentreffens
in Wien, 16. bis 19. April 1984. Wien: Wiener Frauenverlag,
1984. 208-13.
_________. "Lebensbewältigung durch Magie: Alltägliche Zauberei
in Innsbruck gegen Ende des 15. Jahrhunderts." In Alfred
Kohler and Heinrich Lutz, eds. Alltag im 16. Jahrhundert:
Studien zu Lebensformen in mitteleuropäischen Städten.
München: R. Oldenbourg, 1987. 80-116.
Dinzelbacher, Peter. Heilige oder Hexen? Schicksale auffälliger
Frauen in Mittelalter und Frühneuzeit. Zürich: Artemis und
Winkler, 1995.
Dresen-Coenders, Lène. "Witches as Devils' Concubines: On the Origin of
Fear of Witches and Protection Against Witchcraft." In Lène
Dresen-Coenders and Petty Bange, eds. Saints and She-Devils:
Images of Women in the Fifteenth and Sixteenth Centuries. London:
Rubicon, 1987. 59-82.
Dülmen, Richard van. "Die Dienerin der Bösen: Zum Hexenbild in der
frühen Neuzeit." Zeitschrift für historische Forschung 18
(1991): 385-98.
Dworkin, Andrea. "Gynocide: The Witches." In her Womanhating. New
York: Penguin, 1974. 118-50.
Ehrenreich, Barbara and Deirdre English. Witches, Midwives, and
Nurses: A History of Women Healers. Old Westbury: Feminist
Press, 1973.
Eilberg-Schwartz, Hillel. "Witches of the West: Neopaganism and
Goddess Worship as Enlightenment Religions." Journal of
Feminist Studies in Religion 5 (1989): 77-100.
Elliott, Dyan. Fallen Bodies: Pollution, Sexuality and Demonology in the
Middle Ages. Philadelphia: University of Pennsylvania Press, 1999.
Emde Boas, C. van. Geschiedenis van de seksuele normen: oudheid,
middeleeuwen, 17de eeuw. Antwerpen: Nederlandische Boek-
handel, 1985.
Ennen, Edith. "Zauberinnen und fromme Frauen -- Ketzerinnen und
Hexen." In Peter Segl, ed. Der "Hexenhammer": Entstehung und
Umfall des "Malleus Maleficarum" von 1487. Köln: Böhlau,
1988. 7-22.
Finné, Jacques. Érotisme et sorcellerie. Verviers: Gérard, 1972.
Forbes, Thomas Rogers. The Midwife and the Witch. New Haven: Yale
University Press, 1966.
__________. "Midwifery and Witchcraft." Journal of the History of Medicine
17 (1962): 417-39.
__________. "Witch's Milk and Witches' Marks." Yale Journal of Biology
and Medicine 22 (1950): 219-25.
Franck, Johannes. "Geschichte des Wortes 'Hexe'." In Joseph
Hansen, Quellen und Untersuchungen zur Geschichte des Hexen-
wahns und der Hexenverfolgungen im Mittelalter. Repr. ed.
Hildesheim: Georg Olds, 1963. 614-71.
Frenkel, F. E. "Sex Crime and its Socio-Historical Background."
Journal of the History of Ideas 25 (1964): 333-52.
Frigon, Sylvie. Femmes, heresies et controle social: des sorcières
aux sages-femmes et au-delà.
Garrett, Clarke. "Women and Witches: Patterns of Analysis." Signs
3 (1977): 461-70. [Comments by Claudia Honegger and Nelly
Moia, 792-804]
Garrisson, Janine. "La Mort des sorcières." In La Femme et la
mort. Toulouse: Université de Toulouse-le Merail, 1984. 9-18.
Gaskill, Malcolm. "Witchcraft and Power in Early Modern England:
The Case of Margaret Moore." In Jennifer Kermode and
Garthine Walker, eds. Women, Crime, and the Courts in Early
Modern England. Chapel Hill, NC: University of North
Carolina Press, 1994. 125-45.
Geis, Gilbert. "Lord Hale, Witches, and Rape." British Journal of
Law and Society 5 (1978): 26-44.
Gélis, Jacques. A History of Childbirth: Fertility, Pregnancy,
and Birth in Early Modern Europe. Cambridge: Polity, 1991.
Gillespie, Raymond. "Women and Crime in Seventeenth-Century
Ireland." In Margaret MacCurtain and Mary O'Dows, eds.
Women in Early Modern Ireland. Edinborough: University of
Edinborough Press, 1991. 43-52.
Golowin, Sergius. Die weisen Frauen: Die Hexen und ihr Heilwesen.
2nd ed. Basel: Sphinx, 1983.
Graystone, Philip. Elizabeth Jackson of Rowley: The East
Yorkshire Girl Who Emigrated to New England and was
Executed as a Witch in Salem, Massachussetts, in 1692.
Hull: Lampada, 1993.
Hagen, Rune. "Hekseforfoelgelse og kvinneforfoelgelse -- to sider
av samme sak?" Kvinneforskning 4 (1996): 37-44.
__________. "Jordemodern -- en häxa? Om en myt inom historieämnet."
Häften för Kritiska Studier 3 (1996): 57-61.
Hansen, Joseph. "Die Zuspitzung auf das weibliche Geschlecht."
In his Quellen und Untersuchungen zur Geschichte des Hexen-
wahns und der Hexenverfolgungen im Mittelalter. Repr. ed.
Hildesheim: Georg Olds, 1963. 416-44.
Harley, David. "Historians as Demonologists: The Myth of the
Midwife-Witch." Social History of Medicine 3 (1990): 1-26.
Hauschild, Thomas. Die alten und die neuen Hexen: Die Geschichte
der Frauen auf der Grenze. München: Heyne, 1987.
Hege, Marianne. Die steinere Fee: Idealisierung und Dämonisierung
weiblicher Kraft. Weinheim: Beltz, 1985.
Heinsohn, Gunnar. Die Vernichtung der weisen Frauen: Beiträge zur
Theorie und Geschichte von Bevölkerung und Kindheit. 4th ed.
Herbstein: Marz, 1985.
Heinsohn, Gunnar and Otto Steiger. "The Elimination of Medieval
Birth Control and the Witch Trials of Modern Times."
International Journal of Women's Studies 5 (1982): 193-214.
Henningsen, Gustav. "The Ladies from Outside: An Archaic Pattern
of the Witches' Sabbath." In Bengt Ankarloo and Gustav
Henningsen, eds. Early Modern European Witchcraft: Centres
and Peripheries. Oxford: Clarendon, 1989. 191-218.
Hernández Montero, Juan. Inquisición, brujería y erotismo.
Zaragoza: Forma, 1978.
Hester, Marianne. "The Dynamics of Male Domination during the Witchcraft
Craze in Sixteenth and Seventeenth-Century England as a Case
Study." Women's Studies International Forum 31 (1990): 9-19.
__________. Lewd Women and Wicked Witches: A Study in the
Dynamics of Male Domination. London: Routledge, 1992.
__________. "Patriarchal Reconstruction and Witch Hunting."
In Jonathan Barry et al., eds. Witchcraft in Early Modern
Europe: Studies in Culture and Belief. Cambridge: Cambridge
University Press, 1996. 288-208.
Hoffer, P. C. and N. E. Hull. Murdering Mothers: Infanticide in
England and New England. New York: n.p., 1984.
Holmes, Clive. "Women: Witnesses and Witches." Past and Present 140
(1993): 45-78.
Honegger, Claudia. "Comment on Garrett's 'Women and Witches'." Signs 4
(1979): 792-8.
Horsley, Richard A. "Who were the witches? The social roles of the
accused in the European witch trials." Journal of
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Horsley, Ritta and Richard. "On the Trail of the Witches: Wise
Women, Midwives, and the European Witch Hunts." Women in
Germany Yearbook 3 (1986): 1-28.
Jackson, Louise. "Witches, Wives, and Mothers: Witchcraft
Persecution and Women's Confessions in Seventeenth-
Century England." Women's History Review 4 (1995): 63-83.
Jorden, E. A Briefe Discourse of a Disease Called Suffocation of the Mother.
London: n.p., 1603.
Jütte, Robert. "Die Persistenz des Verhütungswissens in der
Volkskultur: Sozial- und medizinhistorische Anmerkungen
zur These von der Vernichtung der weisen Frauen." Medezin-
historische Journal 24 (1989): 214-31.
Kamensky, Jane. "Words, Witches, and Woman Trouble: Witchcraft,
Disorderly Speech and Gender Boundaries in Puritan New
England." Essex Institute Historical Collections 128 (1992):
_____.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in
Colonial New England. New York: W. W. Norton & Co., 1987.
Keller, Evelyn Fox. Reflections on Gender and Science. New Haven:
Yale University Press, 1985. 43-65.
Kermode, Jennifer and Garthine Walker, eds. Women, Crime, and the
Courts in Early Modern England. Chapel Hill, NC: University
of North Carolina Press, 1994.
Kivelson, Valerie. "Through the Prism of Witchcraft: Gender and
Social Change in Seventeenth-Century Muscovy." In Barbara E.
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Kobelt-Groch, Marion. "Von 'armen frouwen' und 'bösen wibern:'
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Archiv für Reformationsgeschichte 79 (1988): 103-37.
Lapoint, Elwyn C. "Irish Immunity to Witch-Hunting." Eire-Ireland 30
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Lazard, Madeleine. Images littéraires de la femme à la Renaissance.
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Lecouteux, Claude. "Hagazussa -- Striga -- Hexe." Hessische
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Lederer, Wolfgang. The Fear of Women. Cambridge, Mass.: n.p., 1968.
Leipoldt, Johannes. Die Frau in der antiken Welt und Christentum.
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Levack, Brian, ed. Witchcraft, Women, and Society. Vol. 10 of
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Liu, T. P. "Le Patrimoine Magique: Reassessing the Power of Women in Peasant
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Lovelock, J. Gaia: A New Look at Life on Earth. Oxford: n.p., 1979.
Masson, J. M. A Dark Science: Women, Sexuality and Psychiatry in
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Matalene, Carolyn. "Women as Witches." International Journal of
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__________. "Witchcraft and Antifeminism" Scottish Journal of
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Merchant, Carolyn. The Death of Nature: Women, Ecology, and the
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Monter, E. William. "The Pedestal and the Stake: courtly love and
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Morris, Katherine Sue. "Early Medieval Witchcraft: Characteristics of
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Muchembled, Robert. "Les Femmes du diable?" In his Sorcières,
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Müller, Dabueka. "Hexenprozess und Frauenrepression." Heresis: Revue
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In The Witch Figure, edited by Venetia Newall, 200-20. London
and Boston: n.p., 1973.
Williams, Gerhild. Defining Dominion: The Discourses of Magic
and Witchcraft in Early Modern France and Germany. Ann
Arbor: University of Michigan Press, 1995.
__________. "The Woman/the Witch: Variations on a Sixteenth-Century Theme
(Paracelsus, Wier, Bodin)." In Craig Monson, ed. The Crannied
Wall: Women, Religion, and the Arts in Early Modern Europe.
Ann Arbor: University of Michigan Press, 1992. 119-28.
Williams, Selma R. and Pamela J. Williams. Riding the Nightmare:
Women and Witchcraft from the Old World to Colonial Salem.
New York: HarperPerennial, 1992.
Willis, Deborah. Malevolent Nurture: Witch-Hunting and Maternal
Power in Early Modern England. Ithaca, NY: Cornell
University Press, 1996.
Wiltenburg, Joy. Disorderly Women and Female Power in the Street
Literature of Early Modern England and Germany.
Charlottesville, VA: University Press of Virginia, 1992.
238-50.
Wisselnick, Ericka. Hexen: Warum wir so wenig von ihrer Geschichte
erfahren und was davon auch noch falsch ist: Analyse einer
Verdrangung. 2nd ed. München: Frauenoffensive, 1987.
Wunder, Heide. "Er ist die Sonn, sie ist der Mond": Frauen in
der frühen Neuzeit. München: Beck, 1992.
__________. "Frauen in der Gesellschaft Mitteleuropas im späten
Mittelalter und in der frühen Neuzeit (15.-18. Jahrhundert)."
In Helfried Valentinitsch, ed. Hexen und Zauberer: Die Grosse
Verfolgung, ein europäisches Phänomen in der Steiermark. Graz:
Leykam, 1987. 123-54.
?, Jeanne. "Femmes, injures, et sorcellerie . . . Bayone au
XVIIe siècle." Documents pour servir . . . l'histoire du
département des Pyrénées-Atlantiques 12 (1991): 35-51.
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