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Last updated 05 November 1999

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Generation Question


Subject: Generation Question

I was wondering: My parents have lived here for about 25 years yet they're still not US citizens and will never be. I was born here so what does that make me? I was talking to my dad about this and he said technically I might be just an Issei but I have no clue! He said he had no idea and we got really confused so I thought I might ask. I know this question is really picky but I was just a little curious. Oh, and if I married a Issei and I was considered an Nisei, what would my child be?


Subject: Re: Generation Question

> My parents have lived here for about 25 years yet
> they're still not US citizens and will never be.
> I was born here so what does that make me?

If you were born in the U.S. that makes you a nisei.

> If I married a Issei and I was considered an Nisei,
> what would my child be?

There are two systems. Some people count in halves. The child is a nisei or sansei depending on the parent, so you split the difference. The other system is to go by the highest number.

So, depending on which system you use, your child would be either "nisei-han (nisei-and-a-half)" or sansei.

I have heard that the Nikkei way of counting generations is different from other cultures. But this labelling of people is all a bit superficial -- when it comes to attitudes and cultural awareness there is a lot of overlap between groups, depending on individual experience.


Subject: Re: Generation Question

> I have heard that the Nikkei way of counting generations
> is different from other cultures.

Most cultures in the US count the generations from the first generation born in the US, whereas Nikkei count the immigrating generation as the first (issei). I always thought of myself as sansei (3rd generation) because my grandparents were born in Japan (They didn't become US citizens until they were quite elderly), but most other people who ask (Chinese Americans, most groups of European Americans), think I should be 2nd generation. Since there is such confusion here, I just tell people that my grandparents were the ones that immigrated.

> If I married a Issei and I was considered an Nisei,
> what would my child be? I know this question is
> really picky but I was just a little curious.

In your case, because you were born in the US, you are automatically a US citizen. Since your parents were born in Japan, you would be a nisei -- but your Chinese American friends might say you are first generation.

I think that even if you married an issei, most Nikkei people I know would consider your child sansei. But some of this would depend on the extent of cultural assimilation and language, too.


Subject: Re: Generation Question

I am a sansei married to an Italian American. Are my 1/2 JA kids considered yonsei? Just curious.


Subject: Re: Generation Question

> I am a sansei married to an Italian American.
> Are my 1/2 JA kids considered yonsei? Just curious.

If you are sansei, my parents would have regarded your children yonsei (regardless of what the other 1/2 is -- even if they are half Japanese issei or Chinese "second generation" or whatever). Not sure what others would say.


Subject: Re: Generation Question

> I am a sansei married to an Italian American.
> Are my 1/2 JA kids considered yonsei? Just curious.

My (nisei) parents would consider your children yonsei ... on the Japanese side. My daughter doesn't know what she is ... nisei on the side of her (shin-issei) father and Yonsei on my side. We added her up and divided by two = sansei ... so we say. ;-)


Subject: Re: Generation Question

In our extended family we have Fifth Generation kids who are 1, 3 and 8. For the younger two, the generation does not count their grandfather (who is a "sansei" and is my generation) 's grandfather's FATHER who lived in Canada (became a "naturalized" Canadian citizen) until his sons and daughters arrived in North America and he then returned to live his remaining years of his life in Japan.

If we count by great-grandfather as the First Generation in North America, then the younger of two kids as really the 6th generation of their family in North America.

My daughter, who is the other Fifth Generation from above is one from her maternal grandfather - a sansei born in Hawaii, and can make a "claim" (borrowing a term from the Daughters of the American Revolution) to be a Fifth from her father as well.

But in fact our daughter can be several generations all at once depending on which ancestral line she traces:

  • Maternal Grandfather - 5th, as both of his parents were born in Hawaii to parents from Japan.
  • Maternal Grandmother - 4th, as both of her parents were born in Japan.
  • Paternal Grandfather - 4th (5th?), both parents were born in Japan, his paternal grandfather had lived in Canada as an adult.
  • Paternal Grandmother - 3rd (5th?), she was born and raised in Japan, yet both her father and her paternal grandfather, both born in Japan, also lived in the U.S. for a part of their adult lives.

We have been all taught that such a simple pattern as Issei-Nisei-Sansei as is the norm (probably the majority), but in reality there are many exceptions to this.

Even when drawing lines on a family tree, even members of the same generation may actually be a "generation" apart in terms of when they were born.


Subject: Re: Generation Question

> We have been all taught that such a simple pattern as
> Issei-Nisei-Sansei is the norm (probably the majority),
> but in reality there are many exceptions to this.

The Issei/Nisei/Sansei categories were never quite pure, although somewhat unique for immigrant groups in the US. My Japan-born father joined my grandfather here in the US to work in the produce fields of the western US in the 1920's. I guess they are both "Issei" although some have identified my father as a "yobi-yosei" which I think means he belongs to a group who was called to join family members. My mother was born in the US in 1914 but grew up in Japan (Kibei Nisei) so that makes me a Nisei-han or Nihan-sei. I communicated with my parents in Japanese (that makes me more Nisei) but most of my JA friends were Sansei (that makes me "feel" more Sansei). So I guess a Ni-han-sei really would be the closest category for me.

The "Ties That Bind" conference asks us to go beyond these initial categories and create some new definitions and terms that might work better (without necessarily becoming pigeon-holes) to give us some "connections" as different JA groupings. Can you think of any ?


Subject: Ties-Talk vocabulary: Generations

More than anything else, I think that the categories of Issei, Nisei, Sansei and everything else in between or beyond are more of a state of mind that defines ourselves as Americans and perhaps distances us from Japanese culture real and/or perceived.

The terms Issei, Nisei, Sansei themselves also seem to identify periods in the Nikkei timeline.


Subject: Re: Generation Question

At least in the US, we might identify ourselves by similarly aged peer groups, don't you think? For instance, I am sansei, but most Nikkei my age are actually yonsei from the early immigration, while others are nisei from post War immigration. Yet, we have more in common because we grew up in the 70s and 80s. I also seem to have more in common with similarly aged Nihonjin, than Nikkei of different age groups in the US. Most sansei are older than me, and probably have more in common with the Baby Boomer generation. And young children of new immigrants, although nisei, probably have more in common with younger yonsei (or gosei?) than say, my mother, a nisei who came of age in the 1940s.

Given improvements in global communication and travel, I think these distinctions will become more and more of a blur. Rather than referring to oneself by a generational "label", I'll bet future Nikkei will say something like, "on my mother's side, my great great grandparents originally came from Japan, but on my father's side, my grandmother was half Korean American and half German American and my grandfather was part Japanese, Chinese American, and Danish." Perhaps this is already happening ...


Subject: Re: Generation Question

I think that many of us interpret the various JA generations more as what that generation stood for.

For example, Nisei were called the Quiet Americans ...

I view being Sansei as being known for having represented the first truly "American-based" generation. We were more an off shoot of the post-war prosperity in the US. Because of all that was happening in the US in the 60s-70s with the Civil Rights Movement, the Viet Nam War, and general awakening to new sets of values ... I think of Sansei as being the JA version of the American free speech generation. Age pretty much nothing to do with it ... if you were Sansei, you identified with the movement. I recall kids who were not true Sansei that somehow could not relate to the rest of us.

It was sooo cool to gather at Jr JACL conventions and meetings... it was communal. We smoked, we drank, we talked into the morning hours. We talked of dreams, we aired our collective disgust with the way the country was going. We put down how our parents were quiet and allowed Uncle Sam to disgrace them, we identified with the Civil Rights Movement and the slam on African Americans. Hey, we weren't shy to give the Yellow Power fist!


Subject: Re: Generation Question

Page 1 of Section B of the Oct. 6, 1999 edition of the Wall Street Journal has a brief but interesting article in regards to understanding the Asian-American consumer market.

According to New York Consultant Wanla Cheng, the Asian-American generation 1.5 consists of those Asians who were born in Asia but raised in the United States. And this 1.5 generation can be divided into types 1.5A and 1.5B.

The type 1.5A generation likes "to be portrayed in advertising as part of the American landscape,"

The type 1.5B generation she says, "could be described as 'born-again Asians'." She says that type 1.5B Chinese-Americans, despite not being able to read Chinese, would prefer to get bilingual direct-mail advertising.

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