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is to be unique |
is to be related |
is to be a center of activity |
is a branch of the Old Catholic community in the United States of America with an active presence in Alabama, Florida, Mississippi, North Carolina, and Texas. We also have relations with several other communities throughout Central, North and South America. This part of the Catholic Church encourages formal and informal relations with other branches of the Church as well as with other religious bodies. Ecumenical outreach is one of the mission goals. The Oratory centers most of its activity upon caring for the disenfranchised, forgotten and rejected in society without reguard to religious affiliation or non-affiliation as the case may be.
Our community is a direct descendent of the European (Utrecht) Old Catholic community through bishop Arnold H. Mathew; however, we are not members of the Utrecht Union of Churches. We strive to gain "reconciliation" among Old Catholics throughout the world and in particular with the Utrecht Union as well as with the Anglican Communion. "Old Catholic" is defined as those church communities that adhere as closely as possible to the guidelines established by the Utrecht Union of Churches while not necessarily being carbon copies of that Union. The Apostolic lines of succession in addition to origination from the Archdiocese of Utrecht also derive from Anglican, Orthodox and Roman sources. These have been reviewed by Catholic scholars and pronounced a "valid succession of orders" and a "valid transfer of powers". The Oratory of the Common Life is affirming, inclusive and welcoming.
The "Common Life" communities of the Late Middle Age period in the Netherlands were most assuredly centered on the "House Church" and were the predessor of the modern "House Church" movement. At that time the concept was called "Devotio Moderna", Latin for "Modern Devotion". This development in Western christianity happened coincidental to the Reformation Era and in fact many of the Reforming Churches developed from this "Common Life" idea. The Old Catholic experience has its roots among the "House Churches" that formed in the Netherlands during the Reformation period of Western Europe when the reformers forbade any High Church (liturgical) expression. The Catholics of the Netherlands were forced to retreat into "House Churches" in order to hide their religious practices. For a more detailed outline of the Old Catholics see: A Brief Background and History Statement.
The Oratory of the Common Life patterns itself along the lines of the Common Life Communities that developed in the Low Countries. While each Oratory has at its core the Imitation of Christ and daily readings (breviary), it also has its own particular charism derived from the talents and characteristics of the members and the challenges of the locality. Membership is open to all who come in peace regardless of church affiliation. There are no vows as are found among the traditional religious communities. Members must only obey the rule of the community: in all things be moderate; differentiation is to be unique; communion is to be related; autopoiesis is to be a center of activity. Due to this absense of vows in the traditional sense, the Oratory of the Common Life is not a mendicant order. Members work for their daily bread. To make further inquiry about the Old Catholics or the Oratory of the Common Life, please click here:
OCL Information
Mass (Holy Eucharist) schedules vary from area to area. Sacramental services (weddings, committment ceremonies, baptisms, etc.) are arranged by appointment.
Below are links to academic works that pertain both to the Old Catholics and the Oratory of the Common Life. These readings are part of our formation program.
While there are no classes of membership in the Oratory of the Common Life, we embrace the need for Holy Orders (Apostolic Succession) to be a sacramental community. Wheather already ordained or seeking ordination, we require that a candidate complete our formation program: click here for details. After reading our formation outline, those who are interested in exploring the formation program further are encouraged to contact the formations director: geofacker@yahoo.com
To contact the Oratory in Mobile, Alabama, click here: The Old Catholic Oratory of the Common Life in Alabama.
To contact the Oratory in Jackson, Mississippi, click here: The Old Catholic Oratory of the Common life in Misissippi.
To contact the Oratory in North Carolina, click here: The Old Catholic Oratory of the Common Life in North Carolina.
To contact the Oratory in Texas, click here: The Old Catholic Oratory of the Common Life in Texas.
We hope you find the references useful in your journey.
Old Catholic and general church reference material
A Brief Background and History Statement, by Jimenez, Allen
The Daily Office Online
The Church in the Netherlands, by Ditchfield, P.H., a limited preview
The History of Nations: Holland and Belgium, by Lodge, Henry Cabot
HIDDEN SAINTS: A Study of the Brothers of the Common Life, by Gem, Samuel Harvey
The Imitation of Christ, also called The Ecclesiastical Music, by a Kempis, Thomas
The Chronicle of the Canons Regular of Mount St. Agnes, by a Kempis, Thomas; trans Arthur, J.P.
A History of the So-called Jansenist Church of Holland: A Sketch of its Earlier Annals and some account of the Brothers of the Common Life, by Neal, John Mason
THE OLD CATHOLIC MOVEMENT: its origins and history, by C.B. Moss, a limited preview
The Story of the Old Catholic and Kindred Movements, by Scarth, Alice Mary Elizabeth
Domestic Correspondence of Dominique Marie Varlet, edited by Basil Guy; a limited preview
Declaration of the Catholic Congress at Munich
The Fourteen Theses of the Old Catholic Conference - Bonn
Declaration of Utrecht (a definition of Old Catholicism)
Old Catholic Altarbook (English translation)
Old Catholic Theology, Bern, Switzerland
Old Catholic Theology, Bonn, Germany
St. Pachomius Library
The Ecole Library
Index of Patron Saints
Christian Classics Ethereal Library
Early Church Fathers
Medieval Sourcebook, edited by Halsall, Paul
Environmental Theology reference material
We Are Still Betraying the Mandate God Has Given Us: A Declaration on the Environment
Global Climate Change and the Church in the Modern World: A Sign of the Times
An Orthodox Statement on the Environmental Crisis
A Theology of the Environment
Christian Faith Statement on the Ecology
Words of the Forest from the Maronite Tradition
National Ecology Commission
A Partnership for the Earth: Churches and the Environmental Movement
Environmental Crisis: A Challenge to the Churches
Ecology, Cosmology and Theology: a Trialogue
Choosing Our Roots
The Religious Community Looks Toward the 1992 Earth Summit
Christianity and the Environment: A Collection of Writings
The Bible and the Environment
Christianity and The Survival of Creation
Humble Dominion
What Is Creation? Rereading Genesis 1 and 2
The Bible and Ecological Spirituality
Ecological Sin
Ecobible: The Bible and Ecojustice
National Council of Churches of Christ, Eco-Justice Programs

This organization also reserves the names: the Old Catholic Church, the Old Catholic Church of Utrecht, the Old Catholic Diocese of Lousiana, the Old Catholic Diocese of Mississippi, the Old Catholic Diocese of Alabama, the Old Catholic Diocese of Pennsylvania, the Old Catholic Diocese of Delaware, the Old Catholic Diocese of New Jersey, the Old Catholic Diocese of Texas, the Old Catholic Diocese of Missouri, the Old Catholic Diocese of Maryland, the Old Catholic Diocese of Minnesota, the Old Catholic Diocese of Wisconsin, the Old Catholic Diocese of Florida and the Old Catholic Diocese of North Carolina. Use of these names without permission is a copyright infringement.
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