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Funeral Service
Most Worshipful
Grand Lodge 
of
Ancient Freemasons
of
South Carolina.
Hugh Wilson, Printer, Abbeville, SC, 1899

 FUNERAL SERVICE.

 
  No Freemason can be interred with the formalities of the Order, unless it be at his own request, or by that of some of his family, communicated to the Master of the Lodge of which he died a member (foreigners and transient brethren excepted); nor unless he has received the Master's degree; and from this restriction there can be no exception.  Fellow Crafts and Apprentices are not entitled to funeral obsequies; nor to attend the Masonic processions on such occasions.
   When the Master of a Lodge receives notice of a Master Mason's death, and of his request to be interred as a Mason, he must satisfy himself of its propriety; and then, being informed of the time appointed for the funeral, the Master may invite as many Lodges as he may think proper, and the members of those Lodges may accompany their officers in form; but the whole ceremony must be under the direction of the Master of the Lodge to which the deceased belonged, and he and his officers must be duly honored and cheerfully obeyed on the solemn occasion.
   The proper clothing for a Masonic funeral, is a black hat, black or dark clothes, white gloves and a plain white lambskin apron, with a band of crape around the left arm above the elbow, and a sprig of evergreen on the left breast.  The Master's gavel, the Warden's columns, the Deacon's and Steward's rods, the Tiler's sword, the Bible, the Book of Constitutions, and the Marshal's baton, should be draped with black crape.  The officers of the Lodge and past Masters and Grand Officers, may wear their official jewels.
   The brethren being assembled at the Lodge room, or some other convenient place, the Master of the Lodge to which the deceased belonged opens the Lodge in the third degree.  A procession is then formed to the house of the deceased and thence to the grave in the following order:
Tiler, with a drawn sword;
The Stewards;
Master Masons, two and two;
Treasurer and Secretary;
Senior and Junior Wardens;
Past Masters;
The Bible, Square, and Compasses, on a blue
Velvet cushion, covered with black cloth,
carried by the oldest member
of the Lodge;
The Master, supported by two Deacons;
The Officiating Clergyman;
The Corpse;
The Chief Mourner;
Other Mourners.
 
   Before the procession begins, several of the brethren should proceed to the church-yard, to prevent confusion, and make the necessary preparations.  The brethren are not to desert their ranks, nor change places, but keep in their proper order.  When the procession arrives at the gate of the church-yard, the Lodge to which the deceased brother belonged, and the mourners and attendants on the corpse, halt, until the members of the other Lodges have formed a circle round the grave, when an opening is made to receive them.  They then advance to the grave; where the clergyman and officers of the acting Lodge take their station at the head of the grave, and the mourners at the foot. The Marshal will remove the apron from the coffin to be handed in to the Master at the proper time; the coffin is then lowered into the grave and after the clergyman has concluded the religious services of the church, (unless the same have been previously concluded) the Masonic service begins.

   Master -- What man is he that liveth, and shall not see death?  Shall he deliver his soul from the hand of the grave?

   Brethren -- Man walketh in a vain shadow, he heapeth up riches, and can not tell who shall gather them.

   Master -- He cometh forth like a flower, and is cut down; he fleeth also as a shadow, and continueth not.

   Brethren -- When he dieth he shall carry nothing away; his glory shall not descend after him.

   Master -- Naked came he into the world, and naked he must return.

   Brethren -- Man dieth and wasteth away; yea, man giveth up the ghost, and where is he?

  Master -- All flesh shall perish together, and man shall turn again unto dust..

  Brethren -- As the waters fail f rom the sea, and the flood decayeth and drieth up;

  Master -- So man lieth down and riseth not; till the heavens be no more thy shall not awake, nor be raised out of their sleep.

  Brethren -- The Lord gave, and the Lord hath taken away, blessed be the name of the Lord.

  Master -- Let us die the death of the righteous, and let our last end be like his.

  Brethren -- God is our God forever and ever; he will be our guide even unto death!

  Master -- Almighty Father! into thy hands we comment the soul of our beloved brother.

   The brethren answer three times, giving the  the grand honors each time, as follows:

  Brethren -- The will of God is accomplished!

  (To be said when the arms are extended across the breast.)

     So mote it be.

  (To be said when the arms are above the head.)

     Amen.

  (To be said when the arms are at his side.)

     The Master then hands the Memorial Roll to the Secretary, saying:

         Bro. Secretary -- You will deposit this ...

<<  Pages 7 - 10 are missing from the center of the pamphlet. >>

   Master -- Forasmuch as it hath pleased Almighty God, in His wise Providence, to take out of the world, the soul of our deceased brother, we therefore commit his body to the ground.  Earth to Earth.

     Then the Senior Warden will cast some earth on the coffin with the trowel.

   Master -- Ashes to ashes.

      The Senior Warden will cast more earth.

   Master -- Dust to dust.

      The Senior Warden will cast more earth.
      The following invocations are then made;

   Master -- May we be true and faithful; and may we live and die in love with our brother.

   Brethren -- So mote it be.

   Master -- May we profess what is good and always act agreeably to our profession..

   Brethren -- So mote it be.

   Master -- May the Lord bless us, and prosper us; and may all our good intentions be crowned with success.

   Brethren -- So mote it be.

      The Marshal then presents the apron to the Master, who unfolds it and says:

    Master -- The lambskin or white leather apron is on emblem of innocence and the badge of a Mason.  The lamb has in all ages been deemed an emblem of innocence; by the lambskin the Mason is, therefore, reminded of that purity of life and conduct which is so essentially necessary to his gaining admission into the Celestial Lodge above, where the Supreme Architect of the universe presides.  This emblem I now deposit in the grave of our deceased brother.

      The Master then throws the apron into the grave and says:

   Master -- Glory be to God on high! on earth, peace, goodwill to men!

   Brethren -- So mote it be, now, from henceforth, and for evermore.

      The Master, displaying the evergreen, says:

   Master -- This evergreen is an emblem of our faith in the immortality of the soul.  By it, we are reminded of our high and glorious destiny beyond the "world of shadows" and that there dwells within our tabernacle of clay, an imperishable, immortal spirit, over which the grave has no dominion, and death not power.

   Here the Master and brethren deposit their evergreens in the grave.  They then form a chain, with the left arm over the right, and march three times around the grave, while they sing the following hymn:
 

AIR -- Pleyel's Hymn
Solemn strike the funeral chime --
Notes of our departing time,
As we journey here below,
Through a pilgrimage of woe.
Mortals, now indulge a tear,
For mortality is here!
See how wide her trophies wave
O'er the slumber of the grave!
Calm, the good man meets his fate,
Guards celestial 'round him wait!
See!  he bursts these mortal chains,
And o'er death the victory gains.
 
   The brethren then facing the grave, give the public grand honors in the following manner:
  1. Both arms are crossed on the breast, the left uppermost, and the open palms of the hands striking the shoulders.
  2. They are then raised above the head, the palms striking each other.
  3. They are then made to fall sharply on the thighs, with the head bowed.
   This is repeated three times.  While the honors are being given, each time the brethren will say:
 
We cherish his memory in our hearts.
(When the arms are crossed on the breast.)
We commend his soul unto God who gave it.
(When the hands are extended above the head.)
And consign his body to the earth whence it came.
(When the hands are extended towards the ground.)
The Master closes with the following exhortation.
 
    Master -- From time immemorial it has been a custom among the fraternity of Freemasons, at the request of a brother on his death bed, or at the solicitation of his friends, to accompany his body to the place of interment, and there to deposit his remains with the usual formalities of our Order.
    In conformity with this usage [and at the special request of our deceased brother, whose memory we revere, and whose loss we now deplore], we have assembled in the character of Freemasons, to consign his body to the earth whence it came [and to offer up to his memory before the world the last testimony of our regard]; thereby demonstrating [the sincerity of our past esteem, and] our inviolable attachment to the principles of the Order.*


*What is included within brackets may be omitted in the case of transient brethren, or otherwise, as the officiating officer may think fit.


    The great creator having been pleased, out of his wisdom and mercy, to remove our brother from the cares and troubles of a transitory existence to a state of eternal duration, and thereby to weaken the chain by which we are united, man to man, may we, who survive him, anticipate our approaching fate.  May we be more strongly cemented in the ties of union and friendship; that during the short space allotted to our present existence and probation, we may wisely and usefully employ our time; and in the reciprocal intercourse of kind and friendly offices, mutually promote the welfare and happiness of each other, to the honor and glory of God, and the salvation of our own souls.

   Unto the grave we have consigned the body of our deceased brother, there to remain until the general resurrection, in favorable expectation that his immortal soul may then partake of the joys which have been prepared for the righteous from the beginning of the world.  And may Almighty God, in his infinite goodness, at the grand tribunal of unbiased justice, extend his mercy to him and all of us, and crown our hope with everlasting bliss in the realms of a boundless eternity.  This we beg for the honor of his name, to whom be glory now and forever.  Amen.

    Brethren -- The will of God is accomplished.  So mote it be.  Amen

    Master -- From dust we came, and unto dust we must return.

    Brethren -- May we all be recompensed at the resurrection of the just

    Master and Brethren (in unison) -- Friend and Brother, we bid thee a last, a long Farewell.  Thou art at rest from thy labors; may you rest in peace.  So mote it be.  Amen.

   The procession then returns to the place whence it set out, where the necessary duties are complied with, and the business of Freemasonary is renewed.  The insignia and ornaments of the deceased, if an officer of a Lodge, are returned to teh Master, and teh Lodge is closed in the third degree with the usual benediction.
   When a Grand Officer is interred, the service is performed by the Grand Chaplain, and the procession arranged according to the form of St. John's Day.

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