The following letters were obtained by GayJews.Org from the authors but were not published in In Jerusalem:
In a letter concerning the raging debate about Orthodox gays and lesbians, an anonymous haredi rabbi said, "... homosexuality is strictly forbidden in Jewish Law (see Leviticus 18:22, 19:28 and 20:13, *and Deuteronomy 22:5*)." [emphasis mine]
This is a rabbi who, in the course of quoting Torah, displays his utter ignorance of the subject. Just where does it say anything about homosexuality in Deut. 22:5? The posuk says "lo yihyeh kli gever al isha, velo yilbash gever simlat isha, ki toavat Hashem elokecha kol osei eleh" -- there will not be a man's implement upon a woman, nor will a man put on a woman's garment, because an 'abomination' unto Hashem your G-d are all who do these. Rashi explains that this prohibition is to prevent a member of one sex from disguising himself as a member of the opposite sex in order to sneak into areas usually reserved for the opposite sex. Under those circumstances, perhaps an immoral act may take place. There are other rabbinical explanations that explain that crossdressing was once part of ancient Syrian idol worship practices.
However, nowhere in this verse is there any mention of sexual relations, gay or straight. As anyone who has bothered to study the subject knows, crossdressing and homosexuality are not the same; and they are *not* related. The majority of crossdressers are heterosexual males, and the majority of homosexual males are not crossdressers. Before pontificating on a subject the rabbi obviously knows so little about, perhaps a bit of research would be in order. I remind the rabbi of another saying from Pirkei Avot concerning not judging your neighbor until you have reached his place.
The rabbi further exhibits his ignorance by including lesbianism as part of the prohibitions he quotes. A simple reading of any of the pertinent verses makes it quite clear that the prohibition is against *male* homosexuality exclusively. The only place in the entire Torah or Talmud where there is anything that implies lesbian behavior is a description of "maaseh eretz mitzrayim" by the Rambam, but even there only one particular act is described, and only in vague terms. Lesbianism is neither condemned nor condoned; this is in keeping with the fact that all the responsibility for the commandment to be fruitful and multiply falls squarely on the *man's* shoulders.
Shabbat shalom,
Ruth
Ocean Grove, New Jersey, USA