Ascending into Consciousness
This text is reprinted from
the Pan African Association of America. The information within is not meant to
be divisive but used as a unifying factor of the African masses.
One of the most cliched terms
that accompany conversations about liberation is the term
"conscious." It is used by many African people with many agendas that
may or may not be related to the liberation of African people. The PAAA
presents the following as its observation of what the (five) categories of consciousness
are in relation to its organizational agenda.
UNCONSCIOUSNESS:
A state of complete
unawareness of a cultural self or a right to self-definition and
self-determination. Life is strictly lived at a survival level, governed by
accident or incident.
PRE-AWARENESS:
A vague state of awareness
that a cultural self might exist and things are not fair for people who look
like that person on his or her block. Grabs at some cultural things that are
dictated as popular by entertainment or sports figures but is still governed by
a survival philosophy based on accident or incident. Usually is only aware of
Rev. Dr. Martin Luther King as the sole reference point for African human
achievement.
AWARENESS:
A state of awareness of a
cultural self in less vague but still very parochial terms. Most of the
awareness is attributed to reading extremely superficial information about the
culture of her/his ethnic group. Does not move beyond the memorization of a few
dates and famous figures that are acceptable to european people. Will decorate
a home with a great deal of culture that is reflective of the influence of
european culture on African people in the u.s. mixed with a little African art
of which there is little to no understanding. Will wear attire that could pass
for continental African attire and only wears it once or twice a year at best.
Is very uncomfortable with African words, symbols and ceremonies but is willing
to be a spectator rather than a participant. Is into feel good, motivational
talk and confuses eurocentric definitions of universality with African
liberation. Often times the only books read are novels, cookbooks, or civil
rights literature that is non-threatening to the idea of white supremacy.
Self-determination is defined as the right to live in a multicultural society
where African culture is never institutionalized in that society.
INTELLECTUAL AWARENESS:
An intellectual state of
awareness of the cultural self in terms of theories, concepts and travels in
closed circles of people who share the same views intellectually. This
awareness is usually restricted to an academic, political, religious, economic
or social agenda that is the result of personal experiences rather than any
clear vision. This awareness is manifested in a range of expressions that can
be from ambiguous to extremely dogmatic. While speaking of African-centered
perspectives, it applies eurocentric logic to all of its thinking processes.
While it can internalize information of a material nature, it has extreme
difficulty in internalizing spirituality. Even its perception of spirituality
is still housed in a european perception of monastic or hermitic, isolative
non-involvement, in the day-to-day struggles of liberation. Its life is still
centered around control, power, domination and helping when it is advantageous
to it. It has difficulty moving beyond attending lectures, workshops,
conferences, study groups and discussion groups to community volunteerism.
Generally only has a theoretical, linear working idea of Africa based on an understanding
of ancient Africa but with little exposure to the issues of contemporary
Africa, the Caribbean and other living African societies. It has difficulty
accepting the existence of models in its own backyard that it preaches in favor
of, simply because those models have less value than the scholars and
intellectuals it has come to idolize. Scholars and intellectuals take the place
of religious leaders in its life and liberation for it is the act of reading
books, listening to tapes and developing relationships with scholars and
intellectuals. For it, self-determination is a romanticized, static,
intellectual gymnastic exercise rather than acts of compassion and contribution
to the lives of ordinary African people. It is taking on an African name
without having a clue to how traditional African people view the universe and
themselves. It is a kind of cultural virtual reality without concrete social
commitment to change.
CONSCIOUSNESS:
A wholistic state of
awareness of the global cultural self in terms of knowing that culture is the
sum total of how the parts work together in a harmonious and natural way,
minimizing stress in African people while maximizing their individual and
collective empowerment. It is an awareness that attempts to put all the pieces
together in a comprehensive working manner to affect positive change in the
lives of African people locally and globally. It understands that economics,
politics, religion, education and social development have the interrelated
purpose of maintaining the unique African way of organizing her/his world for
the betterment of future generations of African children. She/He is an optimist
and can envision a world of African self-determination, and strives to make it
come true through establishing the institutions needed to bring a change in
African human behavior, beliefs and goals. It is seeking a balance between
mastering ancient history and working towards positive solutions from those
ancient times that have practical application to contemporary issues affecting African
people globally. It is developing a multi-dimensional perspective that leads to
the creation and maintenance of local models of self-determination, based on
African philosophical principles that can be reproduced in europe, the
Caribbeans, Africa and India. It is the promotion of harmonious relationship
between African people globally that is based on the respect of difference, the
ideal of harmonious cooperation and the security of the African Worldview from
the intrusion of white supremacy and its cultural tools of direct and indirect
domination.
Conscious is the ability to
separate a brilliant idea from a questionable character and take the best of
all of the ideas and thoughts, internalize them to achieve personal serenity
and translate that serenity into institution building to reflect the idea of
becoming RA, in the best of our Kemetic traditions. It is able to discriminate
enough to work with those who practices the principles it believes in rather
than wasting time attempting to convert or rescue those who, repeatedly,
display agendas that are not of a Pan-African, sharing spirit. Finally, this
consciousness is so comfortable with its Africaness that it will not modify
this comfort zone for the benefit of career, profession, social status, educational
opportunity, religious acceptance or western/arab political and economic
favoritism.