The monk who developed contentment

Academic Sutta Name Notes PSA Plae Vagga Nikaya PTS Keywords

DhA.
II:9 The monk who developed contentment (Tissa)

Nigamavasi Tissa was born and brought up in a small town near Savatthi. After becoming a bhikkhu, he lived a very simple life. For almsfood he went to the village where his relatives were staying and accepted whatever was offered to him. He avoided big celebrations and ceremonies. Even when Anatha Pindika and King Pasenadi of Kosala made offerings on a grand scale, he did not go.

Some bhikkhus then started talking about him. They accused him of keeping close to his relatives and not caring to go even when people like Anatha Pindika and King Pasenadi were making offerings on a grand scale and so on. When the Buddha was told about this, he sent for this monk to give him the opportunity to explain that while it was true he frequently went to his village, it was only to get almsfood, and when he had received enough food, he did not go any further, never caring whether the food was delicious or not. Whereupon, the Buddha applauded him for his conduct in the presence of the other bhikkhus. He also told them that to live contentedly with only a few wants is in conformity with the teaching of the Buddha and the Noble Ones and that all bhikkhus should, indeed, be like Tissa. In this connection, he further related the story of the king of the parrots.

Once upon a time, the king of the parrots lived in a grove of fig trees on the banks of the Ganges River, with a large number of his followers. When the fruits were eaten, all the parrots left the grove, except the parrot king who was well contented with whatever was left in the trees where he dwelt, be it shoot or leaf or bark. Sakka, knowing this and wanting to test the virtue of the parrot king withered up the trees by his supernormal power. Then, assuming the form of geese, Sakka and his queen came to where the parrot king was and asked him why he did not leave the old withered tree that had stopped bearing fruit plentifully. The parrot king replied, 'Because of a feeling of gratitude towards the tree I did not leave and so long as I can get just enough food to sustain myself I shall not forsake it.'

Much impressed by this reply, Sakka revealed himself. He took water from a river and poured it over the withered fig tree and it was revived.
55/170 Dhammapada & Commentary Khuddhaka J.i.106ff. despair

Academic	Sutta Name	Notes	PSA Plae	Vagga	Nikaya	PTS	Keywords
DhA.		II:9 The monk who developed contentment (Tissa) Nigamavasi Tissa was born and brought up in a small town near Savatthi. After becoming a bhikkhu, he lived a very simple life. For almsfood he went to the village where his relatives were staying and accepted whatever was offered to him. He avoided big celebrations and ceremonies. Even when Anatha Pindika and King Pasenadi of Kosala made offerings on a grand scale, he did not go. Some bhikkhus then started talking about him. They accused him of keeping close to his relatives and not caring to go even when people like Anatha Pindika and King Pasenadi were making offerings on a grand scale and so on. When the Buddha was told about this, he sent for this monk to give him the opportunity to explain that while it was true he frequently went to his village, it was only to get almsfood, and when he had received enough food, he did not go any further, never caring whether the food was delicious or not. Whereupon, the Buddha applauded him for his conduct in the presence of the other bhikkhus. He also told them that to live contentedly with only a few wants is in conformity with the teaching of the Buddha and the Noble Ones and that all bhikkhus should, indeed, be like Tissa. In this connection, he further related the story of the king of the parrots. Once upon a time, the king of the parrots lived in a grove of fig trees on the banks of the Ganges River, with a large number of his followers. When the fruits were eaten, all the parrots left the grove, except the parrot king who was well contented with whatever was left in the trees where he dwelt, be it shoot or leaf or bark. Sakka, knowing this and wanting to test the virtue of the parrot king withered up the trees by his supernormal power. Then, assuming the form of geese, Sakka and his queen came to where the parrot king was and asked him why he did not leave the old withered tree that had stopped bearing fruit plentifully. The parrot king replied, 'Because of a feeling of gratitude towards the tree I did not leave and so long as I can get just enough food to sustain myself I shall not forsake it.' Much impressed by this reply, Sakka revealed himself. He took water from a river and poured it over the withered fig tree and it was revived.	55/170	Dhammapada & Commentary	Khuddhaka	J.i.106ff.	despair

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Last modified on: Sunday, 13 August 2000.