Facade Bibliomancy and I ching
DOUAY-RHEIMS
BIBLE:here it is
St Theresa Novena
It is better to light a candle than to curse the darkness.Love God and do what you will
Why is it that we are encouraged to fast, give alms and pray, in short to mortify ourselves particularly during Lent, the season of preparation for Eastertide? It is well known that people only really begin to understand the suffering of others through their own hard times. And so it is likely that those fortunate enough to have escaped serious troubles in their own lives may very well never have developed empathy. Now supposing God wants all of us to have the capacity to understand, to share and to some extent to bear the burdens of others. Would it not be logical to ask that we voluntarily accept a little suffering and give it up in honor of Our Lord who suffered for us. Lenten observances are not merely arcane or quaint customs. They are firmly rooted in human psychology. They turn the heart to a remembrance of those who are sick and suffering, those who are most easily forgotten in this world - the lonely and destitute. After all isn't the worst fate of all to be alone and forgotten in one's suffering. Lent and similar occasions asks us to share in suffering to a limited extent and thereby counteract the ever present tendancy to forget the lonely and destitute. Let us not wait for our own misfortunes to examine and understand the meaning and the reality of suffering. Let us learn through the gentle diciplines of the Church. Lent is Relevant
Oh the pain and the sorrow that i have seen Has caused me to be unbelieving As I gaze on tomorrow the song that I sing Is a hymn to the times I am leaving And a voice in my heart keeps telling me That there's reason enough for my grieving And so i continually grieve A rememberance of joy or a sad memory Bids us ponder upon their true meaning Though their passing is certain and none can deny Still I hope and I pray for redeeming But a voice in my mind keeps me aware Of a mystery beyond my poor gleaning And yet I continue to glean As I gaze on my loved ones and see the bright smile i know that my life's sorrows dwindling And i know that above One is caring the while And i know that my life's joys rekindling And a voice in my soul is telling us all To press on with a faith ever strengthening And so I will always believe. -J.Ferrara
Anyone who listen is fundamentally open. Without such openness to one another
there is no genuine human bond. When two people understand each other, this does not
mean that one person "understands" the other. Similarly, "to hear and obey someone"
(auf jemanden horen) does not mean simply that we do blindly what the other desires.
We call such a person slavish (horig). Openness to the other, then, involves recognizing
that I myself must accept some things that are againt me, even though no one else
forces me to do so.
Gadamer
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Didache 3:7
But be meek, since the meek shall inherit the earth.
Didache 3:8
Be long-suffering and pitiful and guileless and quiet and kindly
and always fearing the words which thou hast heard.
Didache 3:9
Thou shalt not exalt thyself, neither shalt thou admit boldness into
thy soul. Thy soul shall not cleave together with the lofty, but
with the righteous and humble shalt thou walk.
Didache 3:10
The accidents that befall thee thou shalt receive as good, knowing
that nothing is done without God.
Kant's Critique of Pure ReasonDescartes'Methode