Pasteur's faith was an genuine as his science. In his panegyric of Littré, whose fauteuil he took, he said: Happy the man who bears within him a divinity, an ideal of beauty and obeys it; and ideal of art, and ideal of science, an ideal of country, and ideal of the virtues of the Gospel. These words are graven above his tomb in the Institut Pasteur. In his address Pasteur said further "These are the living springs of great thoughts and great actions. Everything grows clear in the reflections from the Infinite". Some of his letters to his children breathe profound simple piety. He declared "The more I know, the more nearly is my faith that of the Breton peasant. Could I but know all I would have the faith of a Breton peasant woman." What he could not above all understand is the failure of scientists to recognize the demonstration of the existence of the Creator that there is in the world around us. He died with his rosary in his hand, after listening to the life of St. Vincent de Paul which he had asked to have read to him, because he thought that his work like that of St. Vincent would do much to save suffering children.the cardinal virtues
Two kinds of virtue simpliciter secundum quid the intellectual virtues Art PrudenceArt
the moral virtues Prudence Justice Fortitude TemperanceWhen the going gets tough, the tough get going
the cardinal virtues are prudence justice Fortitude temperance"She teacheth temperance, and prudence, and justice, and fortitude"
These four, prudence, justice, fortitude and temperance when rightly meditated upon in view of any situation involving a dilemma or decision to be made provide an avenue of thought for the beleaguered intellect. Prudence aims to look ahead and may do so through the portals of the moral virtues. For justice provides a sample of possible actions. Act in such away to be fair. And fortitude also may give some idea of the correct, most forthright, most courageous way to go in a given situation. Temperance also provides the middle way in all of these. Thus the four cardinal virutes are interconnected and offer a prismatic lens as it were through which to consider a situation. Prudence, Justice, Fortitude and Temperance
From Summa Theologica on Hope: the theological virtues
On the contrary, Gregory says (Moral. i, 33) that the three daughters of Job signify these three virtues, faith, hope and charity. Therefore hope is a virtue. faith hope charity Pertinent words of St. Thomas Aquinas found in Summa Theologica Since the true is the good of the intellect, but not of the appetitive power, it follows that all virtues which perfect the intellect, exclude the false altogether, because it belongs to the nature of a virtue to bear relation to the good alone. On the other hand those virtues which perfect the appetitive faculty, do not entirely exclude the false, for it is possible to act in accordance with justice or temperance, while having a false opinion about what one is doing. Therefore, as faith perfects the intellect, whereas hope and charity perfect the appetitive part, the comparison between them fails.
Art is a virtue, an intellectual virtue; and is to to be regarded as a facility to do or make or put into practice that which is at first intellectual. Hence it is ranked with Prudence as one of the "intellectual virtues"Prudence
Prudence is one of the four moral or cardinal virtues. It is right reason applied to practice. It is also one of the two intellectual virtues. This is an intellectual virtue thought to modify not the will but rather the intellect in its practical decisions. However Prudence informs the moral virtues and therefore modfies the will indirectly making it a moral virtue.
Interestingly Prudence is supported by Justice Fortitude and Temperance. And in turn informs or modifies them, making it a sort of Queen of the Moral Virtues, hinges as it does so on right thinking, that is, reason and intellect.
Justice is one of the four moral or cardinal virtues. It is concerned with fairness and the act of giving each his due. It is of course one of the moral virtues and is therefore modified by prudence along with Fortitude and Temperance.Interestingly five virtues annex to justice
Fortitude is one of the four moral or cardinal virtues. It is also one of the moral virtues and is therefore modified by prudence along with Justice and Temperance. Four virtues annex to fortitude
Wisdom
we relish the things of God and devote ourselves entirely to the glory of God.Understanding
we know more clearly the mysteries of faithCounsel
we are made aware of the deceits of the devil and dangers to salvationFortitude
we are strengthened to do God's will. Not exactly same as the moral virtueKnowledge
our ability to discover the will of God in all things.Piety
by this gift we know love and serve God willingly.Fear of the Lord
we come to dread sin and its effects. for example mortal sin wipes out the moral virtues making it hard to make prudent decisions.We obtain these seven gifts through the sacrament of Confirmation
Charity Joy Peace Patience Benignity Goodness Long Suffering Mildness Faith Modesty Continence Chastitygo to top of page
Blessed are the poor in spirit for theirs is the Kindgom of Heaven Blessed are the meek for they shall possess the land. Blessed are they that mourn for they shall be comforted. Blessed are they that hunger and thirst for justice for they shall be satisfied. Blessed are the merciful for they shall obtaine mercy. Blessed are the clean of heart for they shall see God. Blessed are the peacemakers for they shall be called the children of God. Blessed are they that suffer persecution for justice sake for theirs is the kingdom of heaven.
religion piety gratitude liberality - moderation of excessive affection for wealth affability - yes, we owe each person an agreeable dispositionA HREF = "#cardinal">back to "the cardinal virtues"
Patience Munificence Magnanimity Perseverenceback to "the cardinal virtues"