This scroll will be the final
work in my life. The Tenets I express here are the culmination of
a lifetime of exploration and Study. I am Oran De'Aember, a
scholar. I have walked the path of the Priest under the light to
Luathas. I found the path of a priest far too restrictive and
abandoned it to walk the path of the Wizard in order to expand my
scholarship. My studies have given me some small insight into the
nature of the forces that surround this world. That insight has
lead to my own personal doom, but the path of knowledge is not
one I can abandon because the powers that be do not wish to hear
what I learn. What I have determined through my studies has
brought me to some unpopular conclusions. In the words of my old
teacher Kariil, "If knowledge is a mountain, truth is but
the trees on her flank. Always there, eternally changing, and
always subject to destruction."
Word has reached me that a
company of soldiers approaches my tower. Therefore, this document
will be the last I write of my own free will. I will call this
final compilation the Tenets of Oran, as it will encapsulate the
conclusions of all of my previous compilations.
In my first four compendiums I
delved into the nature of the four base elements as known to man.
These detailed analysis were hailed at the time as
groundbreaking, gaining me fame throughout the realm. My fifth
put my feet on the path that brought me to where I am today. In
my analysis of the elements, I discovered some flaws in the
prevalent theories. I took it upon myself to discard all that was
known and assumed about the elements and start anew. My
discoveries startled even myself.
The first conclusion was that
there are not six elements, there are only three. We call them
Creag, Sal, and Athar, and that very language deceives us. From
some very ancient scrolls I found references to Earth, Sea, and
Sky which while no more accurate, is less misleading. I found
that the element we call Creag is a realm of being that
encompasses all that is solid. The Element of Sea, or Sal is a
realm of being that encompasses all that is liquid, and the
element of Sky or Athar is a realm of being that encompasses all
that is gaseous. The knowledge that lead me to believe that there
are only three elements is the actuality that substances existing
in any elemental realm can be moved into another elemental realm
without changing the basic properties of the element. Water
actually makes for the best example of this. Water in the
elemental realm of Earth we call Ice. It is solid, brittle, and
exhibits many of the characteristics of stone. Water in the
elemental realm of Sea is liquid, it flows and is the water we
all know and love. Water in the elemental realm of Sky is steam
or fog. I have discovered that most other substances can be
altered in the same fashion by applying varying amounts of
energy.
So what of the much vaunted
elements of Srad, Light, and Dark? In my Sixth Compendium I show
beyond a doubt that these are not elements, but forces or
energies. Light and Dark are primeval forces that oppose and
cancel each other, violently. The violence of that opposition is
the force We call Srad. Srad is not a simple force. The realm of
Srad is varied and complex. It ranges from very cold forces that
closely resemble dark to very hot forces that closely resemble
light. In one or another of it's various forms, Srad has
dominance over every element, allowing for the phenomena that
moves matter from from one elemental realm to another. I even
found some indication that Srad is the force that makes the very
existence of the elemental realms possible. The "spark of
life" is a form of Srad that all living things, Divine,
Mundane, and Aisling have within them. That spark burns hotter in
some than in others.
So what of the perceived dominance of one element over another? That is a curious
phenomena that I explore in my seventh compendium. It is directly
related directly to our limitations as mortal beings. The arts of
magick has been in a state of devolution for centuries. Once fine
and delicate spells have been forsaken and forgotten in favor of
brute force attack spells. Attack spells are generated in a very
narrow range of the elemental and force realms, drawing from
quite limited forces within those realms. Elemental dominance
only occurs for these limited brute force spells. Nowhere else is
there dominance of one element or force over another. The
Elements flow from one state to another as Srad is applied to
them. The Forces of Light and Dark oppose one another violently
and unceasingly, thus creating Srad in it's many forms.
In my Eight Compendium, I explore
the arcane knowledge that started me on this quest of knowledge.
The an ancient reverence for the number 3, especially in the area
of ancient magicks. Everything revolved about three, and the
magicks of Hy-Brasil and Asoda dwarf anything we can accomplish
today. So, in thinking in threes, I have categorized three
elements, and three forces, but something was still missing.
Kariil once told me that,
"The universe is a caldron of energy and matter, and we are
caught up in the struggle." That quote stayed with me all my
life and prompted the studies that lead to my ninth compendium.
Having identified energy, the three forces, and matter, the three
elements, but what of us caught in between? The nexus where pure
energy meets pure matter is where life exists. Life is divided
between the mundane and the divine
This was obvious but what about
the principle of three? What was in that void between The Divine
and The Mundane before the advent of The Aisling, I have not put
any effort into discovering. In my tenth compendium I show that
this void is now filled by the Aisling. While the divine and the
mundane exist in exclusive realms, the Aisling is a chaotic being
that manipulates and balances both. I have plotted the
relationships below:
Light |
The Divine |
Sky |
Fire |
The Aisling |
Sea |
Dark |
The Mundane |
Earth |
In my eleventh compendium I delve deeper into the nature of the
Aisling, and thus inevitably commit my fatal heresy. The creation
of the Aisling by Danaan changed the very nature of the universe.
Danaan created The Aisling as a bridge, the common point of
contact where every force can touch upon every element, and The
Divine can interact with The Mundane. They are the pivot upon
which existence revolves, and nothing can happen without Aisling
intervention. The Divine and The Mundane entities are focused,
single minded beings that cannot operate outside of their orbit.
The gods and the Mundane have no real capability for independent
thought or action, they depend upon the Aisling to give them
power outside of their being. The Aislings rule the entire
universe through their actions, or inaction. The Aislings' only
limitation is the fact that they are human, and therefore cannot
see beyond the moment. For this conclusion, and the sin of
putting it in writing, I am condemned.
Of my twenty and three students,
I have seven that are Aisling. All seven walk the path of
Wizardry. The seven have made some very startling discoveries
because of the knowledge detailed in the eleven compendiums. We
put these in a twelfth compendium. This compendium was different
in that it consists of eight volumes and details discoveries of
actual uses of the forces, elements, and realms of life. One of
the most amazing was the discovery of Niel, a spell described in
detail in the third volume, called the tendril. It is a spell
that carefully weaves the three elements around a tendril of Srad
and allows one to "see" the magical defenses of an
opponent. That is the crude use of the spell. It is a very
difficult spell to learn, and even harder to master, but three of
my students were able to master it. I proudly wear a ring of
woven gold and silver and Talgonite inset with three precious
stones, ruby, beryl, and coral. It was a gift from Neil on my
seventieth birthday. It renders me virtually immune from the
offensive elemental magicks, though it does nothing for the
offensive magicks of light, dark, or Srad. It was crafted by
three masters of the tendril working conjointly, their efforts
are described in the sixth volume. Two other startling
discoveries were made my Shara, another who mastered the tendril.
These discoveries were that Wizards could use the forces of light
and dark directly, she duplicated the effects of Deo Shaghaid and
Dubh, as well as the forbidden and long denied darkspell,
Coldfire. I detailed the process and effects of these discoveries
in the eight volume of the twelfth compendium only in the
interest of preserving knowledge, but all of my students agree
with me that our ability to use light and dark energies is too
dangerous to let become common knowledge. Of that ability I will
only say that Srad is the key that allows entry into the realms
of light and dark. As an aside, my students have entitled the
twelfth compendium, The Eight Protocols of Oran.
I have come far since my birth,
and have confidence that my students will continue my work. My
compendiums have been assured survival as they have been worked
into many harmless documents and can be disentangled with the
help of a simple key. The works and the key are contained in my
thirteenth compendium, which is written in a simple code that any
scholar of worth should be able to decipher with the aide of the
key that is detailed in my fourteenth compendium.
So here ends my fifteenth and
final compendium. Before I am taken to the stake, I shall put
this in the hands of Niel, as he and his beautiful wife Shara are
the only two students I mention in this document. Their safety
depends on this scroll remaining hidden. I am confident of their
escape, and copies of this scroll will be found by future
scholars.
For future Aisling Wizards that
may find this document, balance is the key. Balance in all areas
of life opens up the greatest powers available. Avoid the trap of
specialization, as it will irrevocably limit you, dimming your
vision to all else. For the Aisling, there are no limits, the
universe moves only through your actions!