SALUTE THE INDIA'S NATIONAL FLAG

FLAG :

Wheel in navy blue (indicates the Dharma Chakra, the wheel of law in the Sarnath Lion Capital) on a white (purity and truth) stripe, with a deep saffron (courage, sacrifice and the spirit of renunciation) stripe above, and a green (faith and fertility) stripe below.

A FLAG symbolizing the Indian people's aspiration to nationhood was hoisted in Paris in the early l9OOs by Madame Bhikaiji Cama and her group of exiled revolutionaries. Widely accepted as the first flag in the Indian freedom movement- though some historians believe the first flag was actually unfurled at the Parsi Bagan Square in Calcutta on August 7, 1906 - the Paris banner had a red band with a white lotus flower and seven stars to denote the Milky Way; a yellow band with Vande Mataram inscribed in deep blue Devanagri script; a green band with a sun on the left and a crescent-and-star symbol on the right, both in white.

Nine years later, during the Home Rule Movement, Dr Annie Besant and Lokmanya Tilak presented yet another flag; this one had five, alternately red and green horizontal stripes, a Union Jack in the left top corner reflecting the demand of the day that India be given dominion status within the British Empire, the Milky Way in the centre, and a crescent-and-star in the right top corner. The rising tide of nationalism quickly made the flag unacceptable. A call for new leadership brought Mohandas Karamchand Gandhi to the forefront, and it was through Gandhi that India was to get her first tricolour.

In 1921, during the session of the All-India Congress Committee at Bezwada (now Vijayawada), a student from Masulipatnam's National College presented Mahatma Gandhi with a flag of red and green, the colours representing the two major Indian communities, the Hindus and the Muslims. Gandhi suggested the addition of a white stripe to symbolize the rest of India's communities, and a charkha (spinning wheel) to symbolize the masses of India.

The tricolour, officially adopted as the national emblem by the Congress at its 1931 Karachi session presided over by Sardar Vallabhbhai Patel, held no communal undertones. The flag then unfurled had a band of deep saffron to symbolize courage and sacrifice, a band of white imprinted with a blue charkha for truth, and a band of dark green for faith and chivalry. On July 22, 1947 three weeks before Indian Independence, the Constituent Assembly adopted the tricolour as India's National Flag, but replaced the charkha with the Asoka Chakra, which appears on the abacus (see top of this page) of the Lion Pillar at Sarnath. A symbol of India's ancient culture explained Prime Minister Nehru in moving the resolution on the National Flag before the Assembly.

Today, 48 years after Independence, the flag continues to stir profound feelings of nationalism in most Indians. To guard this symbol of liberty against desecration by the few, Parliament in 1950 included a section on the National Flag in The Emblems and Names (Prevention of Improper Use) Act, forbidding its use in any trade mark or design unless permitted by the Central Government. Later in 1971 it passed the Prevention of Insults to National Honour Act, stipulating three years' imprisonment or fine, or both, for anyone who, in public view, mutilates, defaces, defiles, disfigures, destroys, tramples on or otherwise brings the National Flag into contempt.

Even those who cherish the tricolour, though, may not always give it due honour because they are unfamiliar with the specifications of the Flag Code. Not just a piece of bright material, but the symbol of a great nation, the tricolour must be displayed correctly, reverently, and according to very specific rules.

The dimensions of the National Flag should be in the ratio of 3 : 2 and the Asoka Chakra should have 24 spokes.

The National Flag may be flown daily only from important public buildings such as the Lok Sabha (The Parliament), the Rajya Sabha (The Assembly) and the Supreme Court, at border posts, and on the official residences of the President and Vice-President, governors and lieutenant governors.

The public may hoist the tricolour only on special days: Republic Day (January 26), National Week (April 6 to 13), observed in memory of the Jallianwala Bagh martyrs, Independence Day (August 15) and Mahatma Gandhi's birth anniversary (October 2). The Flag may also be flown by individuals on days declared for "national rejoicing" and in the states on days of special significance (on May 1 in Maharashtra for instance, the day the state was founded).

The privilege of flying the Flag on motor cars is generally reserved for selected dignitaries: the President and Vice-President, governors and lieutenant governors, the Prime Minister and other ministers, speakers, chief justices and heads of Indian missions abroad.

The Flag should be hoisted at sunrise and lowered at sunset. It may be displayed after sunset only on very special occasions. It should be raised briskly and lowered slowly and ceremoniously.

No other flag or bunting should fly above the tricolour and none beside it, except for the UN flag and other national flags which may be hung to the left.

No flowers, garlands or emblems may be placed on the flagmast, nor any other flag flown on the same pole.

The Flag should not be dipped in salute to any person, no matter how exalted; or to any edifice or object, no matter how sacred.

The Flag should not be allowed to touch the ground or trail in water. It should flutter freely.

The tricolour may not be used or displayed as a festoon, rosette, bunting, curtain, tablecloth or drapery and pieces of coloured cloth should not be arranged so as to look like it. It should not be used as part of a costume or uniform, embroidered on cushions and handkerchiefs, or printed on napkins and boxes. Lettering of any kind is not allowed on the Flag. Its use in advertisements is prohibited except when allowed by the government.

When the Flag is worn out or faded, it should not be displayed. Once torn, it should not be mended and used again. A damaged Flag must be burnt or otherwise destroyed in a manner befitting its dignity.

On the death of a notable, whether Indian or foreign, the Flag is flown at half-mast only on buildings where it is permitted to be flown daily; on days when the Flag is being flown by all the people, it can be half-masted only on the building where the body of the deceased is lying.

Like a child, our Flag was born out of love -love of country - and has become dearer for the many and great sacrifices made for it.

Long may it wave!

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