(Or back to School, Wesley)
What happened to Angel when Rebecca
slipped him the “happy pill” in “Eternity”?
The explanation given by Wesley was that he experienced a degree of
happiness that was sufficient to lift his soul but as it was artificial
happiness the removal of his soul was only temporary.
It would return as soon as the drug induced euphoria wore off. This makes no sense. I
have given a shorthand account of my analysis of what happened in the review of
“Eternity”. Here is a rather
fuller account.
1.
The curse was intended to punish the demon Angelus for killing the gypsy
girl and others by making it cohabit the body with a human soul which would feel
remorse for the demon's crimes. The
human soul would feel guilt for those crimes and plague the conscience free
demon with its thoughts.
2. If,
as I do, you accept that the human soul is a conscious entity quite separate
from the demon then, after restoration, it
and the demon must struggle for control of the actions of human body.
It does not automatically follow from the curse that the human soul must
be in charge. It would suit the
Gypsies' purpose just as well if the demon continued killing but was just made
to feel more guilty each time he did so.
3. When
the soul was in a state of "true happiness" it was unable to fulfil
that purpose, the curse simply collapsed and the soul was removed.
4. The
curse, however, was metaphysical in nature.
A drug-induced state of euphoria (I much prefer that word to
"bliss") does not equate, from a metaphysical point of view, to
"true happiness". There
is therefore no problem in principle with the proposition that such a state will
not result in the collapse of the curse. However,
if the drug did not produce a state of true happiness then it should not have
affected the operation of the curse. Angel’s
soul should have remained within the body.
5.
On the alternate, if the soul was removed then the curse would, by
definition, have been broken and that removal would have to have been permanent.
6. But
let us assume that the soul did not leave the body.
What effect might a drug have had on it? A state of drug-induced euphoria will reduce if not actually
destroy the will of the soul to continue in control of the body.
It seems to me that the following is, therefore, the crucial issue.
What effect would the drug have on the demon which after all shares the
same central nervous system as the human soul?
Surely if it allowed the demon to take control of Angel's body the drug
would have to have a different effect on the it to the effect it had on the
human soul. I think that such a
difference may well arise from the effect that the drug has on inhibitions.
I looked this up in my Encyclopedia so I take no credit for what I
reproduce here but I find it very interesting.
"Inhibitions:
in psychology, conscious or unconscious constraint or
curtailment of a process or behavior, especially of impulses or desires.
Inhibition serves necessary social functions, abating or preventing certain
impulses from being acted on (e.g., the desire to hit someone in the heat of
anger)
Psychoanalytic
theory views inhibition as a largely unconscious mechanism that mediates between
the superego (the conscience) and the id (primitive desires).
An extreme lack
of inhibition may be antisocial and a symptom of certain mental disorders,
particularly behavior disorders, sociopathic personality disorders, and
schizophrenic disorders.
The ingestion
of alcohol and certain drugs, particularly sedative-tranquilizers (e.g.,
chlordiazepoxide and diazepam), hypnotics (e.g., flurazepam), and certain
narcotics, may reduce inhibitions. The effects will vary from person to
person."
7. The
desire of the soul to restrain the demon from killing is a form of inhibition
and would be reduced by the effect of the drug.
The destructive impulses of the demon would, however, be a manifestation
of an extreme lack of inhibition. A
tranquilizer may, therefore, have no effect at all on those impulses, thus
allowing the demon to gain the upper hand in the struggle for control of the
body.
8. This
is what I think happened. Textually
it seems to me that it was made pretty clear that the demon did indeed return.
"I'm free. You freed me."
"Call me Angelus" etc. More
importantly, however, I do not think that a mere suppression of the normal
inhibitions in a human soul could be responsible for the behavior we saw here.
That was deeply sociopathic. Unlike
GD2 Angel's actions were not derived from the physical nature of the vampire but
from, for want of a better word, its personality and that must mean the demon or
human soul, either individually or in combination.
Unless you attribute that behavior to the demon it seems to me you are
then forced to conclude that the source of the sociopathic behavior was the
human soul. Quite frankly I doubt
that any drug could be responsible for the sort of change we saw: a malevolent
enjoyment of fear and the thought of causing pain and death.
That seems to me to be of a quite different order and nature to the sort
of dark emotions that normal humans would be prey to.
It is, however, entirely characteristic of the soulless demon Angelus.
Added Sunday, September 17th 2000