He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Proverbs 22:16.

This was the observation of King Solomon--himself a very wealthy man who received gifts from many people seeking his favor--over 3000 years ago.  I observe that this is exactly the pattern of the bailout.  Tax the poor, directly or through inflation, and give the bailout money to the rich.  Stated another way, increase the nation's wealth by taking from the poor to give to the rich.  And, while we are at it, we are giving no relief to the poor.  On the contrary, we are giving the rich more legal protection to enable them to more effectively enforce the debts the poor owe them.  (We've actually been systmatically increasing the remedies of the rich for at least 20 years).  Furthermore, to make the money available to pay the bailout, we are going to have to reduce the level of assistance we presently afford for the poor, and the public services everyone who is not independently wealthy must rely upon. Solomon predicted that such an approach would not work.  In fact, it will lead us to poverty.  The rich will get richer, but the poor will get poorer faster than the rich get richer. Our total wealth will decline. We "shall surely come to want."

 But I also note that the government's approach in executing the bailout is just an outgrowth of the dominant trend in our culture. You can see it all over entertainment.  You can see it in "game shows."  You can see it in the advice we give each other, and the advice our popular "experts" give us, about careers, office politics, and financial planning.  You can see it in the fortunes amassed by a few promoters in the drug industry (both legal and illegal), and in the pornography and sex industries, and the devastated lives of "little people" that are considered OK to achieve these fortunes. You can see it in the steady and growing popularity of pyramid schemes that never work for anyone but their founders, multi-level sales plans that promise that "anyone" can sell them when only a few have the real "sales" ability to succeed, and other get-rich-quick sales gimmicks.  It's all about getting rich, or, at least, looking rich, and catering to the rich to make your fortune. It's about giving to the rich to make your fortune, and taking advantage (knowingly or unknowingly) of as many "little people" as you have to along the the way.  Giving to the rich and oppressing the poor to amass wealth is a growing part of our culture.  The government has just followed the culture's lead.

The problem is, the approach doesn't work in the long term.  It leads only to poverty.  The wise have known this for 3000 years.  

Posted by ian_j_site2 at 10:56 PM EST

Updated: Monday, 19 January 2009 11:01 PM EST

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My earlier proposal that those stuck beneath consumer debts should be provided some assistance in paying them—in the form of government or government-guaranteed low-interest loans with reasonable payment terms—was not very popular.  So I’ll present a proposal on the opposite extreme—ABSOLUTE personal responsibility for debts—to see if it is more popular.  For purposes of this test of public opinion, I propose the following:

1)  Bankruptcy relief, as we know it, should be strictly limited to wealthy individuals and corporations seeking relief primarly from business debts and from obligations to ordinary people. 

2)  Ordinary people should be held ABSOLUTELY RESPONSIBLE for their consumer, educational and medical debts, and debts arising from the needs of ordinary living, including any interest and late fees their creditors may, in their sole discretion, decide to add to those debts.   No bankruptcy discharge of these debts should be permitted.

3)  Instead of permitting bankruptcy discharge for ordinary people’s ordinary debts, insolvency preventing payment of ordinary debts should be a federal crime, a crime against the interstate financial system itself, punishable by imprisonment in a federal debtor’s prison for a term proportionate to the size of the debt.

4)  Inmates of federal debtor’s prisons should be leased as laborers to private companies, and to public entities in need of labor, at rates competitive with the wages of "cheap foreign labor."

5)  The proceeds of a debtor prison inmate’s labor should be paid first to the expenses of maintaining the debtor’s prison program, then to public charges for public relief paid on behalf of the debtor’s children, with any remaining proceeds being used to pay the debtor’s debts to his or her creditors.  The debtor should remain imprisoned until his or her full debt is repaid with interest.

6)  Any imprisoned debtor who lives long enough to ultimately be released should be placed on a permanent federal Financial Offenders Registry, and employers should be prohibited from hiring any registered offender to perform any "responsible"  job.

This Absolute Personal Responsibility Proposal has been posted for voting on the Presidential Transition Team's Citizens' Briefing Book here. All voting closes tomorrow, Sunday, January 19, at 6 p.m. So hurry there to vote!

Posted by ian_j_site2 at 12:48 PM EST

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OK, everybody, you now have the opportunity to vote on some of the ideas I've been presenting on this blog lately.  The voting opportunity is presented on the Citizen's Briefing Book feature of the Change.gov, the Presidential Transition Team website.  The idea on which your votes are invited are found at the links given below (just click on them and they'll take you there):

"Solve the whole consumer debt crisis, not just the mortgage crisis."

"We must end the preference for "high-deductible" health plans that put heavy burdens on average people."

"The administration should fund both fission and fusion research" (nuclear energy).

"In the long-term, only some form of single-payer system will work" (health care).

 Enjoy!

Posted by ian_j_site2 at 8:43 PM EST

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A few months ago, Congress agreed with the President to give a collection of large financial institutions that were in severe debt trouble an obscenely large quantity of cash, with almost no strings attached, to get them out of their financial trouble.  Our leaders publicly expressed hope that, after they provided for the big institutions' debts and so saved them from destruction, the recipient institutions would start to make credit available again and would also cut some slack for the ordinary debtors that owed them money, thereby averting any larger crisis.

However, to date, none of the things our leaders publicly wished for have happened as a result of their generosity to wealthy corporate institutions.  The institutions given the money have used part of it to pay their debts to other large entities (but defintely not to unimportant "little" people), have used part of it to pay huge bonuses and golden parachutes to their top executives, and have sat on the rest.  The big institutions that received the infusions of public money have proceeded with their plans to lay off large numbers of their employees.   Credit has become tighter since the bailout, leading to business closures and layoffs throughout the economy.  The infusion of cash into the banks does not seem to have helped the economy at all, just those at the top of the financial entities that received the infusion. 

And, perhaps worst of all, the very same financial entities that were bailed out are now systematically putting the screws to all of the "little" (a/k/a real) people who owe them money. Banks have started to raise interest rates, late fees and other miscellaneous fees on existing balances wherever they can.  Average interest rates for existing credit card balances are already heading for 25%, and some experts believe they will reach 30% or above in the next year or so.  (This used to be called "usury" or "loan sharking," but it's now "business as usual").  They have made it clear that collection will be strictly enforced.

All I can say about this is that it could have been predicted.  The President and Congress were acting on a pipe dream.  Our large financial entities were acting the way most large debtors act when they are forgiven--by interpreting the forgiveness as favor to do whatever they want and consequently oppressing those who owe them money.  Even Jesus recognized this tendency.

In Matthew 18:21-35, Matthew recounts a story Jesus told about two debtors who were both subjects of the same king.   The first debtor owed the king a huge debt, much more than he could ever repay in a thousand lifetimes.  The second debtor owed the king nothing, but owed the first debtor about three months' wages.  Both debtors defaulted on their debts.  When the king called in the first debtor to pay his huge debt, the first debtor pleaded for mercy, and the king graciously forgave his astronomical debt.  After the king forgave his huge debt, the first debtor went out, found the second debtor, took him by the throat and threatened him with debtor's prison if he did not pay immediately.  The second debtor pleaded with the first debtor for mercy--or even for just a little more time to make payment--but the first debtor would not listen.  He had the second debtor put in prison until his full debt was paid.  The point of the parable was the king's response to the situation when he heard what the first debtor had done--"You evil servant!  I forgave you that tremendous debt because you pleaded with me.  Shouldn't you have mercy on your fellow servant, just as I had mercy on you?"  He then had the first servant cast into prison until he fulfilled his obligation to forgive the servant who owed him money.  The lesson is that we are to freely forgive others for their sins against us, not holding against them the debt of their sins, because God has forgiven us an immeasurably larger debt. We are to forgive others as God has forgiven us.

However, the important point for purposes of this discussion is that Jesus' story resonated with his listeners because they recognized that the first servant, the one who was forgiven the gigantic debt, behaved in exactly the same way most wealthy people forgiven a large debt would behave.  That is, he undestood the forgiveness as the king's permission to make a profit for himself however he could, even if this meant oppressing poorer people who owed him money. This is, and always has been, the way of the greedy when they are forgiven their debts.

Of course, there are some individual debtors who will choose to have mercy on their debtors when forgiven their own financial debts, just as there are some individual sinners who will follow Jesus' instructions to forgive their grudges against others when God forgives their own sins. 

But both of these statements only apply to individuals, not corporations.  Corporations, as artificial, soulless, non-human entities, are incapable of compassion and mercy.  They exist only to make the largest profits possible for their shareholders.  Yes, corporations are run by groups of real, human officers and directors.  But those officers and directors have a fiduciary duty to the artificial, soulless corporation that employs them to only make decisions that will maximize its profits.  If any officer or director of a financial corporation that recived the government's bailout largesse had actually attempted to do what the President and Congress publicly expressed hope the big banks would do--i.e., by making more credit available (to a "bad," risky market) and by having some mercy on the corporation's indiviadual human debtors--that corporate officer or director would either have been removed from office, subjected to a shareholder derivative suit to recover the losses of profits occasioned by his decision, or both. 

Thus humans who make the decisions for the financial corporations are not free to make the kinds of decisions Congress and the President hoped for.  They are free to do only exactly what they have done--pay their own debts, give themselves a cut of the action (to the extent permitted by their own employment contracts), put the screws to their debtors because of the increased risk in the market right now, and sit on the rest of the bailout money until the market improves.  Neither mercy nor risk-taking are on their agenda.  Our leaders would have known that if they had read the book of Matthew before proceeding with the bailout!    

Posted by ian_j_site2 at 10:38 AM EST

Updated: Sunday, 11 January 2009 11:36 PM EST

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Mood:  surprised

It's amazing how much St. Augustine's view of the Rome of his day applies to America today.

For the last few weeks, I have been carrying on a debate of my proposal regarding consumer debt relief on the Presidential Transition Team's general discussion bulletin board, in string that started here.  The debate has been lively, stretches over several pages and includes comments by a number of people.  I had consistently made the point that consumer debt is an important component of our country's financial crisis, and that finding a solution to the consumer debt component of the problem is absolutely essential.  I had also argued, and several others had agreed, that through education and other means, the country absolutely must be weaned off of its dependence on consumer debt.  Other commenters, however, took the position that the only cause of the problem was individual weakness and the problem would be completely solved if we would all learn to "just say no."

  Then, in response to these comments, Bradley MacLeod made the very perceptive observation that, because of the intense marketing of debt by banks and because of other social pressures, "It is getting to the point in our society that just saying no is socially unacceptable."

I agree with this observation.  But this is not the first time in history this pattern has been seen.  St. Augustine described Rome in the early part of the Fifth Century as follows:

"Do not imagine that it was by force of arms that our ancestors made a great nation out of a small community.  If that were true, we should today have a far more glorious nation.  In allies, in our own citizens, in armaments, in horses, we have greater resources than they enjoyed.  But it was energy in our own land, a rule of justice outside our borders; in forming policy, a mind that is free because not at the mercy of criminal passions.  Instead of these, we have self-indulgence and greed, public poverty and private opulence.  We praise riches: we pursue a course of sloth.  No distinction is made between good men and bad: the intrigues of ambition win the prizes due to merit.  No wonder, when each of you thinks only of his own private interest; when at home you are slaves to your appetites, and to money and influence in your public life.  The consequence is that an attack is being launched on a republic left without defenses."

St. Augustine, Concerning the City of God Against the Pagans, Book V, Ch. 13, quoting Sallust, who was commenting on a still earlier phase in Rome's history--but could easily (except for the reference to "horses") have been commenting on the history of the United States.

Posted by ian_j_site2 at 11:56 PM EST

Updated: Sunday, 11 January 2009 12:18 AM EST

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It is always right to pray that rulers will demonstrate justice.  Rulers are ordained by God to execute His justice--which involves both punishing evildoing and encouraging those who do right.  I Peter 2:13-17; Romans 13:1-7.  Therefore, it is always right to pray that God will give any person in authority a growing understanding of His justice and will move him or her to make just decisions. 

Justice is important to God. Indeed, as Augustine so eloquently explained, a human government without justice is nothing more than a gang of thieves on a large scale:

Remove justice, and what are kingdoms but gangs of criminals on a large scale?  What are criminal gangs but petty kingdoms? A gang is a group of men under the command of a leader, bound by a compact of association, in which the plunder is divided according to an agreed convention.

If this villany wins so many recruits from the ranks of the demoralized that it acquires territory, establishes a base, captures cities and subdues peoples, it then openly arrogates to itself the title of kingdom, which is conferred on it in the eyes of the world, not by the renouncing of aggression but by the attainment of impunity.

For it was a witty and truthful rejoinder which was given by a captured pirate to Alexander the Great.  The king asked the fellow, "What is your idea, in infesting the sea?"  And the pirate answered, with uninhibited insolence, "The same as yours, in infesting the earth!  But because I do it with a tiny craft, I'm called a pirate; because you have a mighty navy, you're called an emperor."

St. Augustine, Concerning the City of God Against the Pagans (H. Bettenson, Tr.), Book IV, Ch. 4.

However, regardless of whether those in authority appear to be doing justice at the present time, I should continue to pray for them and should trust God, who remains in ultimate control, as  explained in my October posting regarding the tale of four kings and a priest.

Posted by ian_j_site2 at 8:00 AM EST

Updated: Tuesday, 30 December 2008 8:19 AM EST

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On the webiste of the Office of the President Elect, Change.gov, is found an open public discussion board.  Last week I posted on that discussion board a posting summarizing my proposal that the economic recovery package should include debt relief for distressed consumer debtors, along with a link to a posting on this blog last September  setting forth more details.  Bradley MacLeod posted a response to my comment in which he questioned, among other things, the proposal to reinstitute some form of usury laws contained in my September posting on this blog.  I attempted to post the following response to Mr. MacLeod's comments on usury laws on the Change.gov discussion board, but my response on that topic was deleted by the administrator of that discussion board.  It should be noted that I do not criticize the Change.gov administrator for this decision, since the subject of usury laws was not mentioned directly in my post on that discussion board (though the subject was discussed in the blog posting referenced in it).  However, I still wish to respond to Mr. MacLeod's comments on usury.  The posting that was rejected by the Change.gov board's administrator is as follows:

Regarding your response to my proposal to re-institute some form of usury laws, please recognize that I'm approaching this as a historian, not as an economist.  I observe that both ancient and relatively modern codes of laws, until the last 50 years or so, have quite often regulated usury.  For instance, the Code of Hammurabi obviously contained some regulation of interest (as shown by the surviving fragment of paragraph 100 of the code), and also in its surviving parts regulated practices dealing with defaulting debtors (for instance, debt slavery was limited to four years).  The Law of Moses forbade usury outright, at least among the Jews themselves, and also limited the period of debt slavery of a Jew to seven years.  The Solonic Constitution of ancient Athens abolished all existing debts as of the date of its adoption and freed debt slaves, but at the same time created an honest timocracy.  Table III of the Roman Law of the Twelve Tables dealt with the subject of "Debt," and, although a large part of the original code does not survive, it also appears to have regulated credit practices--though later departures from it led to the disenfranchisement and enslavement of the plebs and the Social Wars.  European states, including England, from Roman times until fairly recent times, have regulated usury, when they had the power to do so.  And all of the states of the United States, from colonial times until about the last 50 years, have regulated usury.

This long history of regulation must be based on some observation of legitimate harm done by usurious practices.  I would submit that unregulated usury harms the economy, and the people, in just the way we are observing in the U.S. economy today.  Regulated interest rates encourage lenders to limit risk, and discourage them from promoting debt.  On the other hand, history has often demonstrated that unregulated interest encourages lenders, and those with large amounts of money to invest, to prefer much riskier loans, and to entice or even force the rest of us to borrow at high interest rates, secure in the knowledge that they will profit from those high interest rates until the bubble (inevitably) collapses and then will be able, in lieu of payment, to exercise much more control over their victims' lives. An economic downturn after a period of usury historically leads either to debt slavery (in one form or another) or slave revolt.  That is the evil usury laws have been used to combat. 

Posted by ian_j_site2 at 10:37 AM EST

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Happy Birthday, Jesus!

Please pardon us for greedily giving gifts to each other today, while ignoring you!

Posted by ian_j_site2 at 10:55 AM EST

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But the worshippers and lovers of those gods, whom they delighted to imitate in their criminal wickedness, are unconcerned about the utter corruption of their country.  "So long as it lasts," they say, "so long as it enjoys material prosperity, and the glory of victorious war, or, better, the security of peace, why should we worry?   What concerns us is that we should get richer all the time, to have enough for extravagant spending every day, enough to keep our inferiors in their place.  It is all right if the poor serve the rich, so as to get enough to eat and to enjoy a lazy life under their patronage; while the rich make use of the poor to ensure a crowd of hangers-on to minister to their pride; if the people applaud those who supply them with pleasures rather than those who offer them salutary advice; if no one imposes disagreeable duties, or forbids perverted delights; if kings are interested not in the morality but in the docility of their subjects; if provinces are under rulers who are regarded not as directors of conduct but as controllers of material things and providers of material satisfactions, and are treated with servile fear instead of sincere respect. 

"The laws should punish offences against another's property, not offences against a man's own personal character.  No one should be brought to trial except for an offence, or threat of offence,  against another's property, house or person; but anyone should be free to do as he likes about his own, or with his own, or with others, if they consent.  There should be a plentiful supply of public prostitutes, for the benefit of all those who prefer them, and especially those who cannot keep private mistresses.  It is a good thing to have imposing houses luxuriously furnished, where lavish banquets can be held, where people can, if they like, spend night and day in debauchery, and eat and drink until they are sick; to have the din of dancing everywhere, and theatres full of fevered shouts of degenerate pleasure and of every kind of cruel and degraded indulgence. 

"Anyone who disapproves of this kind of happiness should rank as a public enemy: anyone who attempts to change it or get rid of it should be hustled out of hearing by the freedom-loving majority:  he should be kicked out, and removed from the land of the living. 

"We shoud reckon the true gods to be those who see that the people get this kind of happiness and then preserve it for them.  Then let them be worshipped as they wish, let them demand what shows they like, so they can enjoy them with their devotees, or, at least, receive them from their worshippers.  All the gods have to do is to ensure that there is no threat to this happiness from enemies, or plagues, or any other disasters."

St. Augustine, Concerning the City of God Against the Pagans (Henry Bettenson, Tr.), Book II, Ch. 20, actually speaking of Imperial Rome, in words many of which could also be applied to the modern United States.

"And from that time," he says, "the degradation of traditional morality ceased to be a gradual decline and became a torrential downhill rush.  The young were so corrupted by luxury and greed that it was justly observed  that a generation had arisen which could neither keep its own property or allow others to keep theirs."

St. Augustine, Concerning the City of God Against the Pagans (Henry Bettenson, Tr.), Book II, Ch. 18, quoting Sallust, regarding the generation which arose in Rome about the time of its Civil Wars, but which could also be applied in its entirety to modern America.

Posted by ian_j_site2 at 8:33 PM EST

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The "Change is Coming" house meeting on December 13 went remarkably well.  Nine people signed up for it on the campaign website, and four of those actually attended.  The four who attended the meeting included two evangelical Christians, one agnostic, and one gay man.  We had some brief discussion of our differences, and then discovered that we all shared an interest in spirituality, a belief that the war in Iraq is unwinnable for reasons that are essentially spiritual, and a common interest in homelessness and the needs of the homeless.  Because of our common interest in the needs of the homeless, we agreed to arrange a time to go together to volunteer at the Topeka Rescue Mission.

The Rescue Mission volunteer activity, likely to be the first of many, occurred on December 20.  It also went very well.  The four of us played Santa to customers at the Mission's Chhristmas store gift distribution. 

All of this happened in Topeka, Kansas, which many apparently view as the hate capital of the United States, due to a certain vocal band of picketers that originates here. (And they falsely claim the name of Christ in doing so!)

Change isn't a mass movement.  As my evangelical brothers and sisters certainly should recognize, lasting change in every case starts with an individual change of heart--what theologians have traditionally called "repentance."  It does not start with the state decreeing that everyone shall henceforth be, or act like, Christians.  For Christians, starting from our common ground with unbelievers and working together with them to demonstrate our faith is a much better way of bringing about repentance than isolating ourselves from "them" until "they" change on their own and start acting like us (as much of the church has done for years),  pointing the finger of hate (like the protesters from Topeka do) or seeking secular laws that will make "them" act like "us" (as the Religious Right has tended to do for the last 30 years).  

With the call for house meetings followed by service together, Barack Obama is on to something.  I'm glad to be a part of it.    

Posted by ian_j_site2 at 11:46 AM EST

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