Date: Sun, 21 Oct 2001 12:24:02 -0400 To: Matthew Gaylor <freematt@coil.com> From: Matthew Gaylor <freematt@coil.com> Subject: Brown on Klein and Robbins and National ID Content-Type: text/plain; charset="us-ascii" ; format="flowed"To: freematt@coil.com Date: Fri, 19 Oct 2001 14:11:23 -0400 Subject: Brown on Klein and Robbins and national ID From: David M Brown <dmb1000@juno.com>
Matt,
I thought you might want to run my rebuttal to an article Shawn Klein posted recently, in response to my criticism of James Robbins's quasi-endorsement of a national ID card in a recent article. Robbins's article was published in The Objectivist Center's flagship publication, Navigator. You distributed the original post in which I criticized Robbins and TOC for this unholy abomination. Klein's remarks are quoted below, followed by my own.
BTW, you asked "What is Wrong With Objectivism?" I'd say a better question is, "What's Wrong With Erstwhile Alleged Advocates of Freedom?" You yourself have shown in a recent post that the I'll-give-up-all-my-rights-and-how-fast-do-you-want-me-to-do-it syndrome is hardly restricted to those influenced by a particular author, or even those of a particular ideological camp. Still, thanks to L.Neil Smith for letting us know that although Ayn Rand was correct on many matters, she was not correct on all, and that we should all just be who we are....
* * *
Klein's article was posted by the <mailto:Objectivism@wetheliving.com>Objectivism@wetheliving.com discussion group, which has no connection to TOC.
Klein says that "The Objectivist Center is not calling for a national ID card, or any other specific policy positions. That is not what the Center does, it is not a policy institute. The issue of a national ID card is a technical matter for political science and/or law [sic]. Philosophy can only give the standards and principles by which such a measure must be judged. For example: Is it effective at creating security? Does it violate individual rights?
"In his commentary, James S. Robbins, a contributing writer to the Center's monthly magazine wrote--and I am paraphrasing--that he could see supporting a national ID measure if certain conditions and protections where met and if such a measure would be useful in providing increased security.
"This is hardly advocacy of a national ID card. It is a hypothetical consideration about a particular measure. And even if it were advocacy, the viewpoints of the writer's are just that, the viewpoints of _the writer's_. In fact, Mr. Robbins begins the sentence with the following phrase 'Speaking for myself...'
"The principles that Mr. Robbins appeals to are in agreement with Objectivism [sic] and the ideas he expresses are of interest and importance to Objectivists. That is what is required for the Center to publish him, whether are not all his claims are ultimately correct is a question for the reader to decide.
"The Objectivist Center does not require that its writers be in complete agreement with the entire corpus of Objectivist thinking and all the concrete positions Objectivists take: just the fundamental and broad principles. There is no party line; though one needs to be writing within Objectivism, he does not need to be wholly in agreement with it. Rational individuals can disagree honestly.
"I invite the members of the list to read Mr. Robbins' article as well as the other articles written by Center staff, in particular the Center's Position Statement at: <http://www.objectivistcenter.org/pubs/position_statement.asp>http://w ww.objectivistcenter.org/pubs/position_statement.asp
"Mr. Robbins' article: <http://www.objectivistcenter.org/pubs/jr_what_will_happen_now.asp>htt p://www.objectivistcenter.org/pubs/jr_what_will_happen_now.asp
"The kind of inflammatory language that Mr. Brown uses to misrepresent TOC is something I would have not expected to make it through the rubric. Clearly, TOC is not advocating fascism -- even if it were advocating national ID cards, that is not quite sufficient for fascism -- and Mr. Brown's ad hominem attack was unnecessary. Mr. Brown, or anyone, could have stated any of his disagreements with the claims Mr. Robbins made in his commentary without the insulting and confrontational language.
"Regards, "Shawn Klein "Note: The views expressed here are my own, and not necessarily anyone else's at The Objectivist Center."
Following is my reply. --DMB <<mailto:dmb1000@juno.com>dmb1000@juno.com>
BROWN ON KLEIN ON ROBBINS AND THE OBJECTIVIST CENTER AND THE PROPOSED GROOVY NEW NATIONAL ID CARD
FOR IMMEDIATE RELEASE
(October 17, 2001) RE Objectivist Center webmaster Shawn Klein's misguided response to my "misguided" protest of James S. Robbins's and TOC's apparent advocacy of national ID cards:
Sure, The Objectivist Center does not have to agree with every word of an author's article in the Navigator in order to publish it. Thankfully, TOC is not like the neurotic Ayn Rand Institute, which outlaws all dissent and controversy.
But I wonder if TOC would think it is okay for Navigator to publish articles advocating economic steps on the road to socialism, "so long as" its own official views were allegedly explicitly different.
What's appropriate to publish in an organizational organ depends in large part on whether that publication is an avowed "open forum." Navigator clearly is not intended to be an open forum, except perhaps in letters to the editor. It does embrace discussion and dissent, but obviously within certain confines. Navigator wouldn't publish an article advocating nihilism, subjectivism, or serfdom (well, only _steps_ on the _road_ to serfdom, apparently). It wants its articles to be informed by a certain Enlightenment perspective.
The other problem with Klein's comments is his differentiation between Robbins's article and TOC's position statement. The problem here is that one of the points on the Position Statement is very ambiguous and door-opening with respect precisely to the sort of position that Robbins takes. To wit:
"Measures that limit [rights to liberty, property, and privacy] are justified only if they are objectively required for security and are tailored to minimize restrictions on other rights."
This is not a statement that rights are a contextual matter. This is a statement, presumably carefully considered and mused and mulled over, that actual contextually justifiable rights can be forfeited or trimmed if the "security threat" calls for it. There is not even a stipulation that a very temporary emergency must be involved, as when grabbing an oar that belongs to somebody else so you can save somebody from drowning. So even if certain TOC principals don't agree with Robbins, they might well have to regard his proposal as "open for consideration" or as an "incredibly technical matter that can only be resolved by appropriately trained experts such as bureaucrats and brain surgeons."
TOC is in a bind here. Obviously, any actually implemented national ID card will not be withdrawn after the "end" of the "emergency." (If you believe it will be, you also believe that income tax withholding was dropped after World War Two. And I've got a bridge to sell you.) On the other hand, if TOC believes that Robbins's call does violate its own stated principles of when and how to slice and dice my individual rights, how did his explicit endorsement of this new step on the road to total tyranny make its way into their flagship publication?
* * * I have been chastised for using the word "fascism." I agree that nobody in this country, including Robbins and his apologists, is at present advocating the equivalent of the Soviet Union or Nazi Germany in one fell swoop. Robbins is merely adding his own voice to the many, many other voices who are merely and trivially proposing that my freedom be restricted, curtailed, squeezed and shrunk a little more and a little more and a little more every single day -- despite the fact that _I_ don't pose a "security threat" to anybody, and never have (unless bitching about hazards to my political health constitutes a security threat).
So I suppose, in order to be clear to Klein and other readers, I should have said, instead of "Bring on the fascism," "Bring on the fascism in incremental precedent-setting bits and pieces until the day when I can't do a goddamn thing without the permission and handholding of Papa State, at which point, of course, even you will object, thanks a heap." That would have been more precise.
And I will state for the record that I do not regard Robbins as vicious. He is merely craven and obtuse, and I will be happy to sign an affidavit to that effect.
But now that the glaring and obvious deficiencies in his position have been pointed out, where's the retraction and apology from Robbins? And where's the official apology from The Objectivist Center? If Klein cares about his rights, he should be _thanking_ me from the bottom of his heart and even sending me money for my post, not chastising me. He should be sending me a check for a hundred dollars, at minimum, in compensation for my labors. (I prefer via PayPal.)
It is bootless for Klein to point out that Robbins stipulates that "appropriate safeguards, delimitations, and Christmas gift wrapping" must be in place before the national ID card is instituted. I already _have_ -- or am supposed to have -- the applicable safeguards. They're called the Constitution and my individual rights to life, liberty, and the pursuit of happiness. The national ID would _constitute_ a further violation and curtailing of my liberties. Okay? (And that's another ten bucks you owe me.)
Further, in addition to its _per se_ violation of my rights, this new mandatory paper-carrying requirement would give all the bureaucrats and cops yet another weapon against me. Or do James Robbins and Shawn Klein and David Kelley believe that Robbins's yet-to-be-spelled-out "safeguards" are really going to keep all those people in line? (Like the way they all scrupulously adhere to the Bill of Rights, I guess.)
Klein says the national ID is a "technical matter" that must be left to the experts. No, it is not a "technical matter." It's a personal matter. This isn't brain surgery, Mr. Klein. The national ID, with its thumbprint and social security number and microchip and amber-encased slice of DNA and hologram image of my groin, would only make it easier to monitor and control me even in areas where nobody has any right whatever to monitor and control me. That is obvious. Perhaps Klein is comfortable leaving the disposition of his own personal freedom to "the experts" and forfeiting the responsibility of a free man. I refuse to abdicate that responsibility.
Like expert Cathy Young, expert James Robbins seems to regard the sheer fact of his trepidation and trauma under the current circumstances as a sufficient logical warrant for the rest of us. Expert Robbins gives no explanation whatever in his article of how a national ID card might help security nor how it might have hurt security. The mere pronouncement of his opinion is supposed to sway those of us who _do_ care about the particular exercises of freedom to which he is indifferent.
Yet the legal enactment of Robbins's un-argued-for opinion would, on the sheer face of it, dramatically expedite the systematic violation of our rights, regardless of any pro forma safeguards. Why isn't concern for this obvious prospect to be acknowledged and proved illegitimate, if the progressive destruction of what little is left of my capacity to keep my private affairs private, would indeed save us forever from all terrorism, all germ and nuclear sneak attacks and box-cutters?
I'll tell you why. Because history and common sense cannot be deployed here in favor of Robbins's assertion. How can Robbins argue, "Well, if a terrorist has to get a national ID card, he then won't then commit a terrorist act"? He can't. Robbins has no arguments, just feelings.
I have feelings too. I feel that if I have to present identification papers wherever I go, that hurts _my_ security. It would make me _feel_ like I am a serf in a police state. My particular feelings don't trump Robbins's feelings. But the reason I would feel like that is because that's what the situation would nigh be. The fact that others might not feel the same way is irrelevant. A great many of the denizens of Patrick McGoohan's Village feel right at home. So what?
This is probably a 17-step road. We're at step 6 or 7, say -- certainly very far from a Nazi-like police state. But we used to be at 2 or 3. Robbins says, oh, we should jump to about 9 or 10 if it helps our security.
But, don't worry, adds Robbins, the ratcheting can stop there, just so long as we install appropriate safeguards and delimitations; and at least we won't be annihilated by terrorists. Klein says I forgot to mention the fact that Robbins said there should be safeguards. Robbins and Klein and Kelley can assure us until doomsday that it won't ever come to anyone being arrested or held for questioning if he happens not to have his ID card with him when he shops for groceries. They may well be right. But why is the act of bringing us closer and ever close to that day a _good_ thing? Why is a _good_ thing for a leading organization promoting reason, justice, freedom, and individual rights to advocate (or publish an article advocating) a measure that only brings us closer to that day? Why? Why? Why?
(Needless to say, Robbins and Klein and Kelley, like the rest of us, haven't had time to read the fat anti-terrorism bills that must now be reconciled in Congress. So there lies another puzzlement. What makes them so sanguine about the prospect for even those minimal and pro forma "safeguards" that even _they_ might concede are advisable? And the reporting so far on these bills hasn't exactly been auspicious.)
I support the war on terrorism. We were attacked, we should respond, and we should stamp out the enemy. And take appropriate security measures here at home. But I do not support any war against myself.
* * *
People of America, I say unto you, there is no legitimate "security" reason, even, why I should be forced now to have a state ID to open a bank account or cash a check. Yet giving away my thumbprint is now mandatory to get a check cashed at a bank which is not my own -- two forms of ID and a lock of my hair no longer suffice. (Which is why I never cash checks that way any more.) Are these uniform security precautions followed by all banks everywhere because, in a free market, no bank would ever allow me to open a confidential and anonymous account that could be rendered secure for the bank and for me by a signature and secure password? Or because no bank is _allowed_ to provide such level of privacy?
Privacy doesn't kill people. People kill people. But we are starting to hear now from security "experts" like Robbins that we have no particular right _at all_ to this cherished phantom, privacy -- that toward which all of civilization is striving, according to Rand's Fountainhead. (I recommend this novel to all the policymakers at TOC.) Yet privacy is something you can _buy_ and provide for yourself, if only you are _allowed_, as a free man, to buy it and provide it. It's a good like anything else. And I want that good.
I regard Robbins's TOC-sponsored advocacy or quasi-advocacy or virtual-advocacy of a national ID card as a direct personal assault on me and my liberties, one that I would never have expected from that quarter. TOC is adding its prestigious weight to too many clamoring and thoughtless voices. Their advocacy and sponsorship makes the job of turning us into serfs .0001 percent easier, which is .0001 percent too much.
The Objectivist Center must explicitly repudiate Robbins's "hypothetical" call for a national ID card as well as its own sloppy new notion that some of my actual rights may be crimped and curtailed so long as "other rights" are not too badly mangled in the process. They must have the guts and the integrity to say, "Yeah, we bungled big-time here. We've been busy. Lots of pressures lately. First the towers, then the war, then this anthrax thing. Things have been hectic. It sort of slipped through. Sorry. We won't do it again." Or not. Up to them.
But, whatever, I am not a number. I am a free man.
David M. Brown <<mailto:dmb1000@juno.com>dmb1000@juno.com>
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