Bob Dylan's song "Tangled Up In blue" reminds me a lot of Kayla.
Especially the opening lines:
Early one morning the sun was shining
I was laying (sic) in bed
Wondering if she'd changed at all
If her hair was still red
I had a lot of those mornings, even when we were still somewhat in
touch for the next couple of years. Kayla and I kept in touch through
letters and the occasional public forum for about two years. I'd go
to sporting events (and I hate sports!) when our schools met, just to
see her; she was still in band, and she'd become a basketball team
manager. After she switched to a Baptist church, I'd go with Baptist
friends to youth rallies hoping to see her. And then there were the
letters.
It's been my experience that in most friendships that become
long-distance, it's about an 85/15 split on the letter-writing,
calls, and, more recently, e-mail. Sometimes I'm the active party;
other times I'm the one who doesn't have time to reply. I wrote Kayla
a lot, but her replies were few; she had become, from third-hand
accounts, the "new girl" in school, very popular. Then there were the
extracurricular activities and helping take care of younger siblings.
But Kayla did write, at least for a while, just often
enough to keep me scribbling. And when I once ran into her at
Wal-Mart here in Camden, right after I'd given up on writing her, she
thanked me for those letters; she said that re-reading them had
helped her remember that someone cared about her during a recent
rough spell.
Growing up like I did, struggling to make ends meet, overweight,
sickly, I tended to see everyone who had something better off than I
did -- money, looks, popularity -- as living in a trouble-free world.
Kayla was the most beautiful girl I'd seen at that point (up on the
top ten even today, if I had to pick), and so I thought of her in
this ideal world. Not so. And this fact that everyone's got pain was
just one of many things Kayla taught me.
As I helped put together the high school literary magazine at the
end of my junior year, a few months after Kayla had moved away, I ran
across a submission from Kayla, a poem she'd turned in some time
before she moved and before I'd come on-staff. There was pain in the
poem, pain and anger stemming from an absent father. Then in a letter
she wrote me some time later, she told me to send mail to her
grandmother's house for the time being, because she'd moved in with
her due to problems getting along with her stepfather. And then she
was juggling her school work with her younger siblings. Yes, other
people have had it worse. But this was not a Norman Rockwell
painting.
Those letters turned my crush on Kayla into a friendship
(although as I learned more about her strength, the attraction grew
stronger) and a spiritual kinship. Kayla had more faith than anyone
my age that I'd ever met, but at the same time she was level-headed
and street-smart. For example, when my cousin got a divorce, she
suggested that maybe the reason so many people got divorced was not
Satan messing with their lives, but rather people simply marrying too
soon and for the wrong reasons. Kayla also seemed to have a Bible
verse for almost any situation, although she wasn't preachy. At that
time, it impressed me. A lot.
The last time Kayla and I talked was my freshman year of college,
some two years after she left Camden. Kayla was up in Martin for a
band competition, and she called me up in my dorm room, wanting me to
come see her play. Just to see me, period... For some reason, I
didn't make it; I really can't remember why, but I seem to think I
was going home to get money for something that I can't even recall
now.
After that, over six and a half years, I thought of Kayla often,
wondering what she was doing, whom she was becoming. I was pretty
sure that the answers to both were amazing, given her strength, her
integrity, her character. Every once in a while I'd hear about her
from someone who'd seen her. I knew she was attending a small
Presbyterian college, and that she was even prettier than in high
school. I knew she was dating a guy from a nearby Baptist college.
Sometimes I'd even see Kayla in passing. One time it was at an
intersection in her town; right as I was thinking about her, I looked
up, and there she was. I never knew if she saw me; I like to think
she did, but I doubt it.
There was never another chance to talk to Kayla, though. No way
to know if she ever thought of the guy whose crush she had tolerated
with so much more grace than those other girls in high school. No way
to know if I'd made an imprint on her memory. In some ways, I was
almost relieved; although I'm not ashamed of my atheism, Kayla would
have "witnessed" to me, I believed, and I couldn't take having my
memories of her marred as just another statistic of the war.
The last time I saw her was about six weeks ago. Kayla was
walking out of the post office as I was driving by, about to park so
I could check my P.O. box. By the time I got the car parked, she was
gone. I tried doing an Internet search for her, but couldn't find
her; but I was optimistic I'd see her again soon if she had a P.O.
box there as well.
Of course, you can now see where this is all heading. Be careful
what you wish for, because if you're a newspaper man you might just
find it sitting on top of a stack of obituaries waiting to be typed.
That's where I found Kayla on a miserable Monday morning right after
Thanksgiving. I expected to type up her having gotten a marriage
license or an advanced degree, not to hear that she'd shot herself.
(Unique to the very end... most women use poison or razor blades. But
she, ever the classy one, managed to do it in such a way that her
casket was open. Damn.)
I wasn't thinking of that Bob Dylan song when I went to see her
late that night or early the next morning. I was thinking of Brian
Wilson's saddest Beach Boys song, "Caroline, No." A song about seeing
an old flame and realizing that the years have spit you both out a
long more chewed for the effort.
And you do hear these things. If you're in the news business, you
can't help but hear it. The child out of wedlock from a girl who'd
been so proud of "not succumbing" when last I knew her. The fiance in
jail for theft. The police citation for letting her child wander
around a parking lot alone while she was somewhere else in a daze
after said fiance's petition for early release was turned down. And
that's just the stuff that was substantiated enough to run in the
opposing newspaper.
(My paper just ran the obituary. I was too distraught to do the
legwork for a real news item, and besides, I wanted to spare her
family the grief of seeing it brought to light twice. What good could
it possibly accomplish?)
Of the things that were never mentioned in the press, the rumors
of bipolar disorder make some sense. Apparently, to quote a
supermarket-parking-lot conversation with one of my contemporaries
from the other side, "she just got too depressed." And to the end
Kayla teaches me.
I've suffered off and on with clinical depression. I've
contemplated suicide, more times than I can count, especially during
the holiday season, even this year. But now I know. Although I feel
Kayla had every right to do what she did, and even though I think
there's no God out there to judge her one way or the other for having
done so, I now know what it feels like to be left behind. Even though
I was no longer in her life -- one minute quicker to the post office,
and I might have been.
When this happened, I pretty much just stepped back from
everything. Web duties, my fiction, e-mails, everything I wouldn't
lose my job over. Did a lot of thinking. I told my friends why, of
course. And one offered that perhaps situations like this are what
religion is good for -- making sense of the unintelligible. I have to
agree that yes, it can help, but in the long run... In the long run,
I must draw a different conclusion.
As an atheist, I must base my morality on the question, "Will
this hurt others?" In the case of suicide, you bet your ass the
question is yes. And to the question, "Would I want someone else to
do this to me?", the only person who can answer with indifference is
someone who's not been through this.
I'm not talking about someone terminally ill ending his or her
pain a bit earlier. That, I'm all for. With that, you get time to say
goodbye.
But for a 23-year-old woman with a child to put her family, her
housemates, her daughter, through that is the height of selfishness.
And while depression is a factor, I also blame the baseless teaching
that this life is a stepping stone to bigger and better things. I
blame the fairy tales of afterlives for giving Kayla the idea that
there was something waiting for her on the other side of that bullet.
Let's face it, religion -- particularly Christianity -- has never
been on the cutting edge of compassion or understanding; earlier
today, someone who worked with my father passed away, and Dad
rationalized it as, "Maybe God figured by taking someone so young,
that would let others realize it's time to worry about their
destination. He was a Christian if anyone was, but not everyone there
is." My dad's not evil or insensitive, but his religion is seriously
misguided.
Because of preachers, because of maybe the stigma attached to
mental illness by religion, the woman who was one moving van away
from being my high school sweetheart is now the first friend I've
lost to what Andrew Vachss calls the Zero. And her faith carried her
all the way to the graveyard.
Merry Christmas, indeed. Far better to learn the lesson of the
solstices: the days start getting a lot longer and brighter before
the warmth actually gets here. Hope exists, but it has to fight
against a whole lot of ugliness to win out. And when it does, it's
only for a season... then things start over again. In this, as in so
many other things, the Pagans know a lot more than the "one, true
religion." And so it goes for anyone with a mental illness.
So you'll excuse me when I repeat, "Merry Christmas, indeed."
Jason R. Tippitt
Camden, TN
December 25, 1998
God Is Dead -- Now What?