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         Must Parents Be Certified?
         
          
         
          Some diocesan
            guidelines are claiming parents must be
            certified catechists
            to prepare their own
            children for the sacraments. The natural and divine
            rights to educate are already provided in marriage.
            According to the teachings of the Church, a parent's
            diocesan certification as a catechist is
            not required. Any
            guidelines or policy statements that imply or state this
            is so violate natural and divine law, the traditions of
            the Church, her encyclicals, Canon Law, etc.
            
              
            
            Both natural law and the
            Sacrament of Matrimony is the
            required certification. Parents married in the
            Church must remember their marriage is a sacrament - one
            of the seven given by God through His Church. This bond
            is "...strengthened and, as
            it were, consecrated for the duties and the
            dignity of their state by a special
            sacrament. (Catechism of the
            Catholic Church, 1638). Since marriage has been
            elevated to a sacrament, it can be elevated no further.
            To imply otherwise is to denigrate God's law. 
            
              
            
              There is
            no need for policy statements and guidelines
            concerning these rights if
            the diocese is obedient to the Magisterium. For if the
            diocese is obedient to the Magisterium, then it will know
            the rights, duties and obligations inherent in the
            Sacrament of Matrimony which includes the total education
            of children. Parents are first and foremost educators and
            all others are secondary. This truth bases
            itself on the law
            of subsidiarity which the
            Church has always affirmed. This law basically states
            that any assistance or help comes from the first or
            "lowest" level and in this case that level is parental
            authority. 
            
            
            
             
            
              
         
         The Holy Father , Pope John
         Paul II, wrote in Catechesis Tradendae: 
         
           
         
         Family catechesis
            therefore
            precedes,
            accompanies,
            and
            enriches
            all other forms of
            catechesis. 
            
               
         
         The Pope
         continues: 
         
           
         
         ...in places where
            widespread unbelief or invasive secularism makes real
            religious growth practically impossible, the "Church of
            the home" remains the one place where children and young
            people can receive an authentic catechesis. Thus, there
            cannot be too great an effort on the part of Christian
            parents to prepare for this ministry of being their
            own children's
            catechists
            and to carry it would
            with tireless zeal. (#68)
            
            
            
             
            
            
            
            Parents,
            and no one else, are the
            sole
            judges in deciding
            what they
            consider to be
            "widespread unbelief or invasive secularism" or what they
            determine could be detrimental to their children's
            religious growth. If the Magisterium, the Pope in his
            allocutions and encyclicals, the pastoral documents of
            Vatican II, and Canon Law give the right to
            educate "in
            accord with the conscience of the parents"
            (Canon 799), how can
            anyone usurp that right? 
            
            The successful implementation
            of guidelines
            which usurp, deny
            or marginalize
            parental rights depends on
            three
            things from
            parents: first,
            their trust;
            second, their lack
            of knowledge concerning the finer points of Church
            Law; and
            third, the
            Catholic tendency to have an ingrained respect even for
            perceived
            authority.  
         
          
         
         Please See 
         
         Guideline
         Example, Cardinal Gagnon Comments on Parents, "Approved"
         Texts, Doctrine 
         
          Must
         Parents Enter a Written Agreement with the Parish?(A Look at
         Chicago) 
         
          
         
           
         
         
         
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