The more I read, the more I study, the more I learn of the neo-pagan movement of which I have become a part, the more I feel myself drawn to what is for me a truly gut-wrenching conclusion: specifically, that much of the new Old Religion (neopaganism, Wicca, etc.) derives its mythos from the old New Religion (monotheism, Christianity, etc.). See? The mere contemplation of these horrors drove me immediately into a paragraph-long run-on sentence. I try to tell myself that I'm being too radical; I try to tell myself that I'm overreacting in the face of previous trauma at the hands of a pathological woman-hater--but my self will not be consoled. It races about, my heretical mind, on it's own little covert intelligence-gathering mission. Like the X-Files' Lone Gunmen it gleefully launches conspiracy theories, scrabbling desperately after whatever shards of the truth are out there. And then it brings home its unsavory findings to me, like a cat depositing dismembered rodents on the doorstep. As with the cat, I appreciate the effort, but I am revolted by the mess I see before me. The warning bells began to ring when I, as a relatively new witch, closely examined Gerald Gardner's ludicrous Law. It was given to me as I waited to be Initiated, "for a laugh"; and laugh I did, until I later took a serious look at it. Old Gerald, I concluded, despite his being progressive enough to bring a Goddess into his witcheries, was very much a product of his times and the pre-modern-feminist ideas then prevalent. I can't in good conscience call him a misogynist, but his conceptions of the female and the Goddess seem very much in keeping with traditional "patriarchal" ideology. Doreen Valiente, one of Gardner's priestesses, speaks at length about "The Law" in her "Rebirth of Witchcraft"--how GBG sprung it on his coven out of thin air, claiming it to be of antique origin, and how she was appalled by certain bits of it. Chief among these bits was the line, early on in the festivities, "As a man loveth a woman by *mastering* her" (emphasis mine). Early on, someone tried to explain that to me as meaning "mastery" in the sense of comprehension and understanding--as one masters the multiplication tables. I didn't do too well with the multiplication tables and I DEFINITELY did not well at all with that lame excuse. The entire tenor of the document makes it abundantly clear that the mastering GBG had in mind more closely resembled what the Rolling Stones sang about in "Under My Thumb." *Mastering*, indeed! More like mastur*bating*, which is what any man who wanted to exercise such dominion over ME would be cordially invited to do. And then there was the bit about "all power" coming from the Horned God and being merely "lent" to the Goddess--along with an avuncular admonition to High Priestesses that they be ever mindful that all *their* power is lent them by the High Priest. Huh? What? The Goddess has no power of Her own? She is but the pale moon's reflection of the masculine sun's radiance? And I, as Woman and Priestess, have no power save what is graciously allowed me by some man--who can take it right away from me if I displease him? Huh? What?! If all this be true, then WHY THE HELL DID I EVEN BOTHER? The Xtians were espousing the same damn thing in *their* mean little book. If the Goddess was but an empty figurehead, a vessel passively waiting to be filled, then I as Her representative was a sham--a child playing dress-up, a child playing at power. DAMN! Not a whole lot better than St Paul saying it was not permitted for a woman to speak. I got this sudden, ghastly image of the High Priest/High Priestess relationship looking a lot like that of some dorkazoid rich businessman condescendingly showing off some Playmate-of-the-Month trophy wife. Monotheism offered me no status save what was conferred upon me by the man in my life. Had I escaped to paganism only to find myself snared in the same net? It was about this time that I started developing rather a dim view of Gerald Brosseau Gardner. It was also about this time that I began to feel very stressed and depressed. There I was, High Priestess of a coven, practicing a religion I no longer felt certain I could even believe in. Feeling betrayed-- Same Shit, Different Religion. Begin classic Dark Night of the Soul. But the part of me that wasn't buckling under the strain was still searching-- looking for further evidenec of sexist ideologies at work. Looking, also, with hope--that it wasn't always this way, that other operational paradigms had existed and continued to exist--looking, in short, for evidence that I was not alone in my heretical ideas and beliefs, and perhaps also that I was not just a freak trying to transcend an unalterable nature. Sexist ideology--i.e. that which we have all been raised to believe is naturally, biologically and/or divinely ordained--would have me believe just that. I didn't. I still don't. So I kept reading. What I found was many contemporary authors, leaders of the return to the old ways of Goddess worship, parroting the same old tired stereotypes. Extolling women's special differences, emphasizing the polarization of the genders that has marked sexist culture since its inception. Nothing new under the sun, no ideas I'd not been inculcated with since childhood; but I couldn't buy it anymore. My own experiences and observations had taught me already that there were damned near NO biological or psychological absolutes, and I knew there was a growing body of scientific evidence out there to support my position. Hooray! I'm not a freak! So why are so many people clinging so fiercely and so defensively to these outmoded and often just plain false ideas? I can't say for sure. Maybe because it's hard to deny things you've "just known" all your life. Things that have been a given for so long start to seem just "natural," even if their roots can be traced more to learned behavior and social expectation than any natural impulse. Even natural impulses must be learned to be acted upon, or not. It is a natural impulse to defecate--but we learn when, and where, and really even how it is appropriate in our culture to do so. Primate studies have shown that chimpanzees raised in isolation must be taught how to mate. We *learn*, so many things--some of them true, some of them merely constructs designed to keep the status quo in place. We *learn*, and often it never occurs to us to question or look deeper--"why ask why?" We learn, but we can also unlearn, and relearn. This is the process called growth. A process I'm beginning to believe a bunch of these damned "witches" and pagans and whatnot have just happily evaded. With all the information, scientific and anthropological evidence, that's out there now, how can any thinking being accept the standard limiting definitions of "masculine" and "feminine"--"Goddess" and "God"--as unassailable truths? I just want to shout and shake people: WAKE UP! LOOK AROUND! There is a nearly infinite variety of possibilities for behavior inherent in ALL humans. The qualities stereotypically assigned to "masculine" and "feminine" are all HUMAN potentialities, whether or not they are ever manifested. To give arbitrary gender assignments to specific qualities is to limit them, and to limit the individuals who possess or do not possess those qualities. And to limit Divinity by the same cultural constructs is, to me, the biggest heresy of all.
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