LORD SRI VENKATESA
"Venkatesa, who is also known as Krishna, is the Supreme Godhead. He has an
eternal blissful spiritual body and is the origin of all. He has no other origin and
is the prime cause of all causes."
"The difference between demons and demigods is that a beautiful woman very easily
attracts the minds of demons, but she cannot attract the mind of a godly person. All the
beauty a woman can display is only a combination of flesh and blood. The real beauty
is Radha and Krishna. One who is attracted by the beauty of Radha and Krishna cannot be
attracted by the false beauty of this material world. That is the difference between
a demon and a godly person or devotee."
Sri Krishna, the ninth incarnation of Lord Vishnu is the most popular avatar and is
regarded as purna avataar(incarnation in toto). All other deities are regarded as his
manifestation.His story and his exploits(leela) are numerous and very well known.
To the Hindu, he is the supreme statesman, warrior, hero,philosopher, teacher and
god himself. He is the great exponent of Bhagavadgita, the "song celestial".
The Bhagavata or the Pancharatra sect preaches the cult of Vishnu- Narayana-Krishna.
lt states that Lord Vishnu manifests in four ways: para (supreme) in all his glory;
four vyuhas or emanations, hence the terms chatur-vyuhas, chatur-murthis
represented by Vasudeva, Sankarshana,Pradyumna and Aniruddha. In Vaishnava mythology,
Krishna is Vasudeva,Balarama is Sankarshana; Pradyumna and Aniruddha are Krishna and
his grandson, respectively. Historically, it is possible that the Yadava heroes were,
in time, apotheosized into these vyuhas. Symbolically, they represent the four stages
of psychological evolution :Vasudeva for chitta (mind), Sankarshana for ahankara (ego),
Pradyumna for buddhi (intellect) and Aniruddha for manas (mind). These vyuhas were
later increased to 24. Iconographically, all the vyuhas are identical except for the
arrangement of the four emblems - shanka, chakra, gadha, and padma; vibhava or
incarnations or avatars; arca is the descent of the lord into the icon (vigraha),
installed and worshipped ceremonially in the temples. Jagannath of Pui in Orissa
represents Sri Krishna with similar images representing Balarama and Subhadra
(Krishna's sister).
Krishna is the ideal of divine love. His vishvarupa (universal form) makes us exclaim
like Arjuna "oh lord! thou art everything! infinite in power and infinite in prowess,
thou pervadest all" (Bhagavadgita 11.40).