The concept of astral projection and out-of-body Experiences (OBE) has been
spoken of and discussed for many, many years. Superficially, the idea of
having a double may seem to explain the OBE. However, as soon as this idea
is pursued, problems become obvious and the system has to get more
complicated to deal with those problems. One of the most complex, and
certainly the most influential, of such systems is the theory of astral
projection, based on the teachings of theosophy. In 1875 Madame Blavatsky
founded the Theosophical Society in New York, to study Eastern religions
and science. From her teachings, brought back from her travels in India and
elsewhere, a complex scheme evolved. According to the Theosophists, man is
not just the product of his physical body, but is instead thought to be a
complex creature consisting of many bodies, each finer and more subtle than
the one 'below' it. These bodies should be thought of as an outer garment
which can be thrown off to reveal the true man within.
Although there are variations in the details, it is commonly claimed that
there are seven great planes and seven corresponding bodies or vehicles.
The grossest of all is the physical body, of flesh, with which we are all
familiar. There is supposed to be another body also described as physical
known as the 'etheric double,' or 'vehicle of vitality.' Etheric double is
the manifestation of physical vitality. It is constant and does not change
throughout the cycles of life and death, but it is not eternal, for it is
eventually re-absorbed into the elements of which it is composed. This
'double' acts as a kind of transmitter of energy, keeping the lower
physical body in contact with the higher bodies. Etheric substance is seen
as an extension of the physical.
Next up the scale is supposed to be the 'astral world' and its associated
'astral body', or the 'vehicle of consciousness'. These entities are
thought to be finer than their etheric counterparts and correspondingly
harder to see. Astral body is thought to be 'a replica of the physical body
(the gross body), but of a more subtle and tenous substance, penetrating
every nerve, fibre and cell of the physical organism, and constantly in a
supersensitive state of vibration and pulsation' [Gay74].
The astral world consists of astral matter, and all physical objects have a
replica in the astral. There is therefore a complete physical copy of
everything in the astral world, but in addition there are things in the
astral which have no counterpart in the physical. There are thought forms
created by human thought, elementals and the lowest of the dead, who have
gone no further since they left the physical world. All these entities and
many others are used in ritual magic, and thought forms can be specially
created to carry out tasks such as healing, carrying messages, or gaining information.
In the scheme just described, those who have the ability are supposed to be
able to see the nature of a person's thoughts by changes in the color and
form of the astral body. All around the physical can be seen the bright and
shining colors of the larger astral body, making up the astral aura. The
aura is multi-colored and brilliant, or dull, according to the character or
quality of the person and therefore 'to the seer, the aura of a person is
an index to his hidden propensities' [Gay74].
All these conceptions are of special relevance because of the fact that the
astral body is supposed to be able to separate from the physical and travel
without it. Since the astral is the vehicle of consciousness, it is this
body which is aware, not the physical. It is said that in sleep the astral
body leaves the sleeping body. In the undeveloped person, little memory is
retained and the astral body is vague and its travels are limited and
directionless, but in the trained person the astral can be controlled, can
travel great distances in sleep, and can even be projected from the
physical body at will. It is this which is called astral projection.
In astral projection the consciousness can travel almost without
limitation, but it travels in the astral world. It therefore sees not the
physical objects, but their astral counterparts, and in addition the beings
that live in the astral realms. The astral world has been known as the
'world of illusion' or world of thoughts. The unwary traveler can become
confused by the power of his own imaginings. In this state one can appear,
as an apparition to anyone who has 'astral sight.' Indeed one can appear to
others too, but to do so requires some involvement of lower matter, for
example of etheric matter, as in ectoplasm. Ectoplasm is considered to be
the materialization of the astral body and is described as 'matter which is
invisible and impalpable in its primary state, but assuming the state of a
vapor, liquid or solid, according to its stage of condensation' [Gay74].
An aspect of astral traveling which has become important in later writings,
though it appears little in early theosophy, is the silver cord. It is held
that in life the astral body is connected to its physical body by an
infinitely elastic but strong cord, of a flowing and delicate silver color.
Traditionally the cord must remain connected or death will ensue. As one
approaches death, the astral gradually loosens itself, lifts up above the
physical, and then the cord breaks to allow the higher bodies to leave.
Death is thus seen as a form of permanent astral projection.
Beyond the astral Theosophy distinguishes a further five levels. These
include the mental or devachnic world, the buddhic, the nirvanic, and two
others so far beyond our understanding that they are rarely described. The
task of every person is to progress through all of these.
1997 Dan Woolman
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