1. Letters of Poojya Guruji to various devotees (Link)

2. Lessons on Tattva Bodha by Poojya Guruji (Link)

3. Quotes from the discourses of Poojya Guruji (see below)

• Live a full, dynamic, creative & joyful life.
• Respond to situations lovingly, without selfish motives.
• Selfish motives reveal a perception about ourselves which is limited & lacking.
• Learn from past but don't let past experiences condition your present responses.
• Real freedom is not from actions but in actions.
• Never let any situation, however great it may be, disturb your mental poise.
• Let all responses come out of the deep quietude within.
• To awake to the quietude within is the objective of all spiritual knowledge.
• Real action is to be able to act without any conditionings.
• To be able to act is the way to freedom, reactions make us stagnate.
• Whenever mind does not know anything, it projects something about that object or person, and thereafter keeps living in an imaginary world.
• An ignorant person living in an imaginary world alone suffers.
• A person whose basis of life are facts of life never suffers, but lives a joyful, fearless, free life.
• Liberation is by knowledge alone.
• Knowledge does not mean information but to directly see the fact.
• Truth is only one, it may be called differently by different people.
• Truth of the world is the truth of the individual.
• Truth of God is the truth of individual too.
• Truth at once pervades and also transcends everything.
• Brahman, the truth has an inexplicable power, called Maya, by which it creates, sustains and destroys the world.
• Wielding his Maya Brahman called Ishwar becomes the creator, sustainer and the destroyer of the world.
• Creation implies manifestation of the unmanifest yet potential names & forms.
• The entire transactional world lives & acts in the midst of names & forms.
• All projections are in the realm of time & space. They are limited and are constantly subject to change.
• Creation of names & forms is no substantive creation, it is comparable to a projection.
• Oneness of something is never affected by a projected thing.
• Every person has a changing and a changeless dimension to his personality.
• An ignorant person sees & holds on to the changing dimension and suffers.
• A man of knowledge is one who becomes conscious of his changeless dimension and merely by this knowledge revels in total fulfillment and contentment.
• A man of knowledge is the one who has attained spiritual health.
• Self realization is God realization.
• Self knowledge is possible only by deep self inquiry and contemplation under the guidance of an awakened soul, the spiritual teacher - satguru.
• A ideal satguru not only revels in his true self but should be one who is aware of the whole art of communication as revealed in the Upanishads.
• Upanishads are pramana (means of knowledge) for the Knowledge of Self.
• Sravana, Manan and Niddidhyasana are the only sadhana required for awakening to the truth of one's Self.
• A person needs to have a quiet, contemplative and unreacting mind to conduct the inquiry of Self.
• Karma Yoga is the means to bring about a mind capable of Knowledge of Self.
• Love is a divine emotion, and straightens all the frills in our minds.
• Love implies joy got out of the happiness of other person.
• Love can never coexist with selfishness.
• Love for God - the supreme intelligence, is bhakti.
• Bhakti best expresses through service for all.
• Goodness should be as dynamic as evil.

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