Is it impossible to
come back to God?
Is it possible to lose
ones salvation?
What is Hebrews 6:4-6
saying?
It is
impossible for those who have once been enlightened, who have tasted the heavenly gift,
who have shared in the Holy Spirit, who have tasted of the goodness of the Word of God and
the powers of the coming age, if they fall away, to be brought back to repentance, because
to their loss they are crucifying the Son of God all over again and subject Him to public
disgrace. Hebrews 6:4-6 (NIV)
Many have read Hebrews
6:4-6 and interpreted it to mean that someone can be saved, choose a sinful life, and then
can never recover their salvation. Perhaps this is your view, or you have heard this
from someone else. I've thought the same thing myself. However, a close examination of the surrounding
scripture makes it clear that what the author of Hebrews was saying has nothing
to do with the impossibility of returning to God.
Is the passage about losing salvation?
Whether
or not one can lose salvation is an
age-old debate and has caused much dissension within the Church. It
is possible to come up with many convincing verses for both sides, if one is willing to
read them in a certain light.
Before Paul, of
course, there was Jesus, and many times He made it clear that salvation cannot be lost.
One of many examples is the story of the Prodigal Son.
This illustrates the point well, because as Jesus tells the story, we see one very
important thing: the son never ceases being
his father's son. The fact that he is his son tells us that he symbolizes a Christian, a
child of God.
The story of the Prodigal son is very important when considering the meaning of the verses in Hebrews 6. If that passage truly means that one cannot leave, and then return, to a relationship with the Lord, then the story of the Prodigal son has no place in the Bible, because leaving and return to a relationship with our heavenly Father is exactly what that parable is about.
So what about the word impossible?
So lets go back
to Hebrews 6:4-6. Why does this passage say that it is "impossible" to be
brought back to God? The truth is, it doesnt. The
statement is that it is impossible to be brought back to repentance. While it is true that one must repent to become a
new Christian, one need not be a new Christian to repent. The key phrase in the NIV is
"brought back", but King James and NAS say it is impossible to renew them again. The question is, who's doing the renewing? It may be impossible for you or me to bring them
back, but that doesn't mean that God cannot. This idea of what is impossible shows up in
he Gospels, when Jesus is talking. Take for example the following verses, which are
parallel: Matthew 19:26, Mark 10:27 and Luke 18:27. The
last verse in that list tells us, "Jesus replied, 'What is impossible with men is
possible with God.' " So
don't let the word 'impossible' fool you into thinking that this passage in Hebrews means
that there is no way a saved person can leave God and come back. It happens all the time,
actually. (Ive done it myself). It is God, working through His Holy Spirit,
who brings His lost sheep back.
So what does the passage mean, then?
So if this passage
isnt about the loss of salvation, what is it about? A key to the answer to that
question is in the second half of verse 6, which says 'since they again crucify Jesus'. This is where the context is useful. Please take a
look at the end of Chapter 5 though the first two verses of Chapter 6. A modern paraphrase might be, "OK, enough
talk about the simple issues of salvation; because we could go on and on and talk about
resurrection, eternal judgment, the laying on of hands, etc. But there are deeper issues
to discuss in order for you to see measurable growth in your Christian walk." It is important to keep in mind who he was
writing to. The recipients of this letter were Hebrews (hence the title of the book), a
group of folks who had a hard time getting rid of the concept of salvation by works,
because it was something they grew up with. The
writer is imploring the Hebrews: Jesus paid for your sins with His death, now accept it
and move on.
Lets look at a
modern example: You and I are driving around on a hot summer day. We decide a cold treat
of some sort is in order. We see a 7-11, and we go in and get Slurpees. I offer to pay for
yours and mine. If that episode happened as
I just described it, you most likely would accept my offer as a gesture of friendship and
thank me for it, and we would go on about our business.
But if you were to accept my free gift and then turn around and try to pay the
clerk anyway, even after I had paid, you would be defeating the purpose, nullifying my
gift to you. I would think to myself, "What a moron I am! I just wasted a buck on
this person. Well, Im sure not paying for that Slurpee again. I already did it once, and it's paid for." This is what that part of verse 6 is saying when
it says we are crucifying Jesus all over again. We don't need to get stuck on our works,
or on performance, because Jesus has paid for our salvation. It's a done deal. It is
finished.
The writer is saying
in verse 1, "Therefore, leaving the elementary teaching about the Christ, let us
press on to maturity, . . . " In other
words, let's stop going on about the fact that faith, not works, is what gets you
salvation, let's talk about how to grow in Christ now that you have become a child of God.
The frustrating thing
for the author of Hebrews is that once these people have accepted salvation as a free
gift, some have fallen back into their old ways of thinking that works is what saves you,
and that is the falling away mentioned in verse 6. The author is warning them (and us) that once
someone gets the whole idea of salvation as a free gift, and then blows it off, then that
person is going to have a hard time growing in Christ.
Ok, what about getting
burned?
Verse 8 contains a
word which would lead some to remain convinced that one can lose salvation. The word to
which I refer is "burned." Well,
not every time the bible refers to burning does it have to do with eternal damnation. I
could give several examples, but the one that fits best here is found in 1 Corinthians
Chapter 3:12-15:
"Now if any man
build upon the foundation with gold, silver, precious stones, wood, hay, straw, each man's
work will become evident; for the day will show it, because it is revealed with fire; and the fire itself will test the
quality of each man's work. If any man's work which he has built upon it remains, he shall
receive a reward. If any man's work is burned up, he shall suffer loss; but he himself
shall be saved, as through fire."
Key point being that
he is still saved. There are many passages, verses, and phrases about which Christians may
disagree, but there is no other way to interpret that past phrase, "but he himself
shall be saved . . ." except to say that he is still saved.
Actually, that set of
verses in 1 Corinthians is life-altering when understood clearly. If you want to find out
more, I strongly recommend a book by Rick Howard and Jamie Lash called "This Was Your
Life." It seems God gave Mr. Howard a
dream about the Judgment Seat Of Christ, where all believers will have their works judged,
not for salvation purposes, but for rewards.
The portion here which
is relevant to our discussion is that the burning in Hebrews 6:8 is not talking about a
believer going to Hell because he fell away. It
is, however, talking about a believer, which we can see by looking back at verse 5.
The intended point of
the writer of this passage in Hebrews is that those of us who have tasted what the Lord
offers should not let ourselves get caught up in the idea that our works are what saves
us, because it is a slap in the face of the One who died for us. Rather, we should concentrate on maturing as
believers so that we can reflect Him more. Unfortunately,
the whole idea of Performance Christianity is more prevalent among Christians
than we think. It is true that almost all believers will say that they believe salvation
is a free gift, most of us at one time or another still fall into the trap of believing we
can get more of Gods love by performing, and that we risk the very existence of our
relationship with Him based on our actions. God
doesnt like our failures, but when we dont fail, it is because of Him and the
abilities that He has put into us that enable us to move forward in our Christian walk. Get out of the trap of worrying about the effect
your actions might have on your salvation, thank God daily for His free gift, try to be
more and more like Him, and tell others the good news!
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