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Adler, Margot. Drawing down the Mon: Witches, Druids, Goddess-Worshippers
and Other Pagans in America Today. Boston: n.p., 1979.
Allen, Neal W., Jr. "A Maine Witch." Old-Time New England 61 (1971): 75-81.
Beard, George M. Psychology of the Salem Witchcraft Excitement of 1692.
New York: n.p., 1882.
Beatty, John D. Satan in Massachusetts: Genealogies of Salem's Witches.
Fort Wayne, IN: Allen City Public Library, 1987.
Benes, Peter and Jane Montague Benes, eds. Wonders of the Invisible
World, 1600-1800: Seventh Dublin Seminar for New England
Folklife, 1992. Boston: Boston University, 1995.
Black, George. "List of Works Relating to Witchcraft in the United
States." Bulletin of the New York Public Library 12 (1908):
658-75.
Boas, Ralph and Louise. Cotton Mather, Keeper of Puritan Conscience.
New York: n.p., 1928.
Booth, Sally S. The Witches of Early America. New York: Hastings
House, 1975.
Boyer, Paul. Puritan Village in Crisis: A Documentary Record of
Salem Village in the Time of the Witchcraft Trials. 3 vols.
Amherst, MA: University of Massachussetts, 1970.
__________ and Stephen Nissenbaum. Salem Possessed: The Social
Origins of Witchcraft. Cambridge, MA: Harvard University
Press, 1974.
__________, ed. Salem-Village Witchcraft: A Documentary Record of
Local Conflict in Colonial New England. Belmont, MA:
Wadsworth, 1972.
Breslaw, Elaine G. "The Salem Witch from Barbados: In Search of
Tituba's Roots." Essex Institute Historical Collections 128
(1992): 217-38.
__________. Tituba, Reluctant Witch of Salem: Devilish
Indians and Puritan Fantasies. New York: New York University
Press, 1996.
Briggs, Katherine. "Some Seventeenth-Century Books on Magic."
British Journal of Folklore 64 (1953): 445-62.
Brown, David. "The Case of Giles Cory." Essex Institute Historical
Collections. 121 (1985):_____.
__________. "The Forfeitures at Salem, 1692." William and Mary
Quarterly Series 3 50 (1993): 85-111.
Burr, George Lincoln, ed. Narratives of the Witchcraft Cases,
1648-1706. New York: C. Scribner, 1914.
__________. "New England's Place in the History of Witchcraft."
American Antiquarian Society Proceedings. 21 (1911): 185-217.
Butler, J. "Magic, Astrology, and the Early American Religious
Heritage." American Historical Review 84 (1979): ?
Caporael, L. R. "Ergotism: The Satan Loosed in Salem?" Science
192 (1976): 121-26.
Cardoza, A. Rebecca. "A Modern American Witch-craze." In Witchcraft
and Sorcery, edited by Max Marwick, page#. London: n.p., 1970.
Chevedden, Paul E. "Ushering in the Millennium, Or How an
American City Reversed the Past and Single-Handedly
Inaugurated the End-Time," in Prospects: An Annual of
American Cultural Studies, 22. 1997. 35-67.
Clark, James William. "The Tradition of Salem Witchcraft in
American Literature." Durham, NC: Unpublished Ph.D.
dissertation, Duke University, 1970.
Clark, Michael. "'Like Images Made Black With the Lightning': Dis-
course and the Body in Colonial Witchcraft." The Eighteenth
Century 34 (1993): 199-220.
Cohen, P. C. A Calculating People: The Spread of Numeracy in
Early America. Chicago: n.p., 1982.
Collier, Christopher and Bonnie B. Collier. The Literature
of Connecticut History. Middletown, CT: Connecticut
Humanities Council, 1983.
Condon, David F. "Witchcraft Trials in the Seventeenth Century." In
Legal Record and Historical Reality. Publication data.
Cook, Albert B. "Damaging the Mathers: London Receives the News
from Salem." New England Quarterly 65 (1992): 302-08.
Cotton Mather on Witchcraft. New York, 1991.
Craker, Wendel D. "Spectral Evidence, Non-Spectral Acts of Witch-
craft and Confession at Salem in 1692." Historical Journal
40 (1997): ?
Crété, Liliane. Les Sorcières de Salem. Paris: Julliard, 1995.
Cross. Tom Pete. "Witchcraft in North Carolina." Studies in Philology
16 (1919): 217-87.
Danforth, Florence. New England Witchcraft. New York: Pageant,
1965.
Davis, Patricia Henry. "Siding with the Judges: A Psychohistorical
Analysis of Cotton Mather's Role in the Salem Witch Trials."
Princeton, NJ: Unpublished Ph.D. dissertation, Princeton
Theological Seminary, 1992.
Davis, Richard Beale. "The Devil in Virginia in the 17th Century." In
Literature and Society in Early Virginia (1608-1840), edited by
Name, page#. Baton Rouge: n.p., 1973. Originally published in
Virginia Magazine of History and Biography 65 (1957): 131-49.
Demos, John. Entertaining Satan: Witchcraft and the Culture of
Early New England. Oxford: Oxford University Press, 1982.
__________. "John Godfrey and His Neighbors: Witchcraft and the
Social Web in Colonial Massachusetts." William and Mary
Quarterly. 23 (1976): 242-65.
__________. "Underlying Themes in the Witchcraft of Seventeenth-Century New
England." American Historical Review 75 (1970): 1311-26.
Drake, Frederick. "Witchcraft in the American Colonies, 1647-1662."
American Quarterly 20 (1968): 694-725.
Drake, Samuel Gardner, ed. Annals of Witchcraft in New England and
Elsewhere in the United States, From Their First Settlement.
Boston: W. Elliot Woodward, 1865.
__________."Perspectives on Witchcraft: Rethinking the
Seventeenth-Century New England Experience." Essex Institute
Historical Collections 128/4 (1992) and 129/1 (1993).
__________. The Witchcraft Delusion in New England: Its Rise,
Progress, and Termination, as Exhibited by Dr. Cotton Mather
in "The Wonders of the Invisible World" and by Mr. Robert
Mather in his "More Wonders of the Invisible World". 3 vols.
Roxbury, MA: W. Elliot Woodward, 1866.
Ellard, Timothy D. "Salem Witchcraft, a Socio-Anthropological Study."
Senior thesis, Harvard College, 1956.
Erikson, Kai. Wayward Puritans: A Study in the Sociology of
Deviance. New York: Macmillan, 1966.
Essex Institute, ed. Perspectives on Witchcraft: Rethinking the
Seventeenth Century New England Experience: A Selection of
Papers from the Tenth Salem Conference. Salem: Essex Insti-
tute, 1993.
Ferguson, Helen Myatt. "Nathaniel Hawthorne and Charles Wentworth
Upham: The Witchcraft Connection." College Park, MD:
Unpublished Ph.D. dissertation, University of Maryland,
1980.
Fox, Sanford. Science and Justice: The Massachusetts Witchcraft
Trials. Baltimore: Johns Hopkins University Press, 1968.
Friday, Sue. "Witchcraft and Quaker Convincements: Lynn, Massa-
chussetts, 1692." Quaker History 84 (1995): 89-115.
Fuess, Charles M. "Witches at Andover." Proceedings of the Massachusetts
Historical Society 70 (1953): 14.
Gannon, Frederick Augustus. A Brief History of Salem Witchcraft,
as Described by the Guide. Salem: Salem Books, 1963.
Gemmill, William Nelson. The Salem Witch Trials: A Chapter
of New England History. Chicago: A. C. McGlurg, 1924.
Godbeer, Richard. The Devil's Dominion: Magic and Religion in
Early New England. Cambridge: Cambridge University Press,
1992.
Gould, Philip. "New England Witch-Hunting and the Politics of
Reason in the Early Republic." New England Quarterly 68
(1995): 58-82.
Gragg, Larry A. A Quest for Security: The Life of Samuel Parris,
1653-1720. New York: Greenwood, 1990.
__________. The Salem Witch Crisis. New York: Praeger, 1992.
Graves, Thomas E. Pennsylvania German Hex Signs: A Study in Folk Process
University of Pennsylvania, 1984.
Gummere, Amelia M. Witchcraft and Quakerism: A Study in Social History.
Philadelphia: n.p., 1908.
Hale, John. A Modest Enquiry into the nature of witchcraft.
Boston: n.p., 1702.
Hall, David. "Witchcraft and the Limits of Interpretation."
New England Quarterly 58 (1985): 253-81.
__________. Worlds of Wonder, Days of Judgment: Popular Religious
Beliefs in Early New England. New York: Knopf, 1989.
__________, ed. Witch-Hunting in Seventeenth-Century New England:
A Documentary History, 1638-1692. Boston: Northeastern
University Press, 1991.
Hansen, Chadwick. "Andover Witchcraft and the Causes of the Salem
Witchcraft Trials." In Howard Kerr and Charles Crow, eds.
The Occult in America: New Historical Perspectives. Urbana,
IL: University of Illinois Press, 1983. 38-57.
__________. Witchcraft at Salem. New York: Braziller, 1969.
Harley, David. "Explaining Salem: Calvinist Psychology and
the Diagnosis of Possession." American Historical Review
101 (1996): 307-30.
Hatch, J. B. Old Witch Jail and Dungeon. Salem: Newcomb and
Gauss, 1955.
Henningson, Gustav. "The Diffusion of European Magic in Colonial America."
In Clashes of Culture: Essays in Honour of Niels Steensgaard,
edited by Name, 160-78. Odense, Denmark: n.p., 1992.
Herget, Winfried. Der Salemer Hexenverfolgungen: Perspektiven,
Kontexte, Repräsentationen. Trier: Wissenschaftlicher Verlag
Trier, 1994.
Heyrman, Christine L. "Specters of Subversion, Societies of
Friends: Dissent and the Devil in Provincial Essex
County, Massachussetts." In David M. Hall, John M.
Murrin, and Thad W. Tate, eds. Saints and Revolutionaries:
Essays on Early American History. New York: Norton, 1984.
38-74.
Hill, Francis. A Delusion of Satan: The Full Story of the Salem
Witch Trials. London: Hamish Hamilton, 1996.
Hoadly, Charles J. "A Case of Witchcraft in Hartford." The Connecticut
Magazine 5 (1899): 557-61.
Hoffer, Peter Charles. The Devil's Disciples: Makers of the Salem
Witchcraft Trials. Baltimore: Johns Hopkins University Press,
1996.
__________. The Salem Witchcraft Trials: A Legal History.
Lawrence, KS: University Press of Kansas, 1997.
__________ and N. E. Hull. Murdering Mothers: Infanticide in England
and New England. New York: n.p., 1984.
Honour, H. The Image of the Black in Western Art. Vol. 4: From the
American Revolution to World War I. Cambridge: n.p., 1989.
Jackson, Shirley. The Witchcraft of Salem Village. New York:
Random House, 1956.
Karlsen, Carol. The Devil in the Shape of a Woman: Witchcraft in
Colonial New England. New York: Norton, 1987.
Keeney, Steven H. "Witchcraft in Colonial Connecticut and Massa-
chusetts: An Annotated Bibliography." Bulletin of Bibliogra-`
phy and Magazine Notes 33 (1976): 61-72.
Kences, James. "Some Unexplored Relationships of Essex County
Witchcraft to the Indian Wars of 1675 and 1689." Essex
Institute Historical Collections 120 (1984): 179-212.
Kibbey, Anne. "Mutations of the Supernatural: Witchcraft,
Remarkable Providences, and the Powers of Puritan Men."
American Quarterly 34 (1982): 125-48.
Kittredge, George L. Witchcraft in Old and New England. Cambridge,
Mass.: n.p., 1929.
Konig, David. Law and Society in Puritan Massachusetts. Chapel Hill:
[University of North Carolina Press], 1980.
Lawson, Deodat. "Christ's Fidelity the Only Shield against Satan's
Malignity Asserted in a Sermon . . . 1692." Jahrbuch für
Amerikastudien 9 (964): 228-70.
LeBeau, Bryan F. The Story of the Salem Witch Trials: "We Walked
in Clouds and Could not See Our Way". Upper Saddle River, NJ:
Prentice-Hall, 1997.
Levack, Brian, ed. Witchcraft in Colonial America. Vol. 8 of Brian
Levack, ed. Articles on Witchcraft, Magic, and Demonology: A
Twelve-Volume Anthology of Scholarly Articles. 12 vols. New
York: Garland, 1992.
Levermore, C. H. "Witchcraft in Connecticut." New Englander 44
(1885): 792-812.
Levin, David. "Did the Mathers Disagree About the Salem Witch Trials?"
Proceedings of the American Antiquarian Society 95 (1985): 12-37.
__________. "Salem Witchcraft in Recent Fiction and Drama." New
England Quarterly 28 (1955): 537-46.
__________, ed. What Happened in Salem?: Documents Pertaining to
the Seventeenth Century Witchcraft Trials. 2nd ed. New York:
Harcourt, Brace, 1960.
Lovejoy, David S. "Between Hell and Plum Island: Samuel Sewall and
the Legacy of the Witches, 1692-1697." New England Quarterly
70 (1997): 355-67.
Mappen, Marc. Witches and Historians: Interpretations of Salem.
2nd ed. Malabar, FL: Krieger, 1996.
Matter, Cotton. Wonders of the Invisible World. Boston: n.p., 1692.
Mather, Increase. Cases of conscience concerning evil spirits . . .
Boston, 1693.
Matossian, Mary. "Ergot and the Salem Witchcraft Trials." In
Poisons of the Past, edited by Mary Matossian, page#.
New Haven: Yale University Press, 1989.
McMillan, Timothy J. "Black Magic: Witchcraft, Race, and Resistance
in Colonial New England." Journal of Black Studies 25 (1994):
99-117.
McMillen, Persis W. Currents of Malice: Mary Towne Esty and
her Family in Salem Witchcraft. Portsmouth, NH: P. E.
Randall, 1990.
Middlekauff, Robert. The Mathers: Three Generations of Puritan
Intellectuals. New York: Oxford University Press, 1971.
Miller, Perry. The New England Mind: From Colony to Province.
Cambridge, Mass.: n.p., 1953.
Moore, George H. "Notes on the Bibliography of Witchcraft in Massachusetts."
Proceedings of the American Antiquarian Society N.S. 5 (1888):
249-72.
__________. "Notes on the History of Witchcraft in Massachusetts."
Proceedings of the American Antiquarian Society N.S. 2 (1882): 162-81.
Mora, G. "Early American Historians of Psychiatry, 1910-1960." In
Discovering the History of Psychiatry, edited by Mark S. Micale
and Roy Porter, 53-80. New York: Oxford University Press, 1994.
Nevins, Winfield S. Witchcraft in Salem Village in 1692. Salem: n.p., 1916.
Orion, Loretta. Never Again the Burning Times: Paganism Revived.
Prospect Heights, Ill.: n.p., 1995.
Owen, Dennis E. "Spectral Evidence: The Cosmology of Salem Village in 1692."
In Essays in the Sociology of Perception, edited by Mary Douglas,
275-301. London: n.p., 1982.
Parke, F. N. "Witchcraft in Maryland." Maryland Historical Magazine 31
(1936): 271-98.
__________. "Witchcraft in New York." New York Historical Society
Collections Issue (1869): 273-6.
Parris, Samuel. The Sermon Notebook of Samuel Parris, 1689-1694.
Ed. James Cooper and Kenneth Minkema. Boston: Colonial
Society of Massachussetts, 1994.
Poole, William F. Cotton Mather and Witchcraft: Two Notices of Mr. Upham,
His Reply. Boston: n.p., 1875.
"Recantation of Confessors of Witchcraft." Collections of the Massachusetts
Historical Society 2nd ser., 3 (1815): 221-5.
Records of Salem Witchcraft, Copied from the Original Documents. Ed. W. E.
Woodward. New York: n.p., 1969.
Reis, Elizabeth. Damned Women: Sinners and Witches in Puritan
New England. Ithaca, NY: Cornell University Press, 1997.
__________. "The Devil, the Body, and the Feminine Soul in
Puritan New England." Journal of American History 8 (1995):
15-36.
__________. Spellbound: Women and Witchcraft in America. Wilmington, DE:
Scholarly Resources, 1998.
Robinson, Enders A. The Devil Discovered: Salem Witchcraft, 1692.
New York: Hippocrene, 1991.
Rosenthal, Bernard. Salem Story: Reading the Witch Trial of 1692.
Cambridge: Cambridge University Press, 1994.
Rumsey, Peter Lockwood. Acts of God and the People, 1620-1730.
Ann Arbor, MI: UMI Research Press, 1986.
Sargent, Mark L. "The Witches of Salem, the Angel of Hadley,
and the Friends of Philadelphia." American Studies 34
(1993): 105-20.
Sewall, Samuel. Diary. N.l.: n.p., 1927.
Shortt, D. "Physicians and Psychics: The Anglo-American Medical Response
to Spiritualism, 1870- 1890." Journal of the History of Medicine
39 (1984): 339-55.
Stahlman, William D. "Astrology in Colonial America: An Extended Query."
William and Mary Quarterly 3rd ser. 13 (1956): 551-63.
Starkey, Marion. The Devil in Massachusetts: A Modern Enquiry into
the Salem Witch Trials. New York: Knopf, 1949.
Swan, Marshall. "The Bedevilment of Cape Ann, 1692." Essex
Institute Historical Collections 117 (1981):153-77.
Taylor, John. The Witchcraft Delusion in Colonial Connecticut,
1647-97. New York: Grafton, 1908.
Trask, Richard. The Devil Hath Been Raised: A Documentary
History of the Salem Village Witchcraft Outbreak of 1692.
West Kennebunkport, ME: Phoenix, 1992.
Upham, Charles. Salem Witchcraft: With an Account of Salem Village,
and a History of Opinions on Witchcraft and Kindred Subjects.
2 vols. Boston: Wiggin and Lunt, 1867.
Weisman, Richard. Witchcraft, Magic, and Religion in Seventeenth-
Century Massachusetts. Amherst, MA: University of
Massachussetts, 1984.
Werking, Richard. "`Reformation Is Our Only Preservation;' Cotton
Mather and Salem Witchcraft." William and Mary Quarterly 29
(1972): 281-90.
Willard, S. Some Miscellany Observations on Our Present Debates respecting
Witchcrafts. Philadelphia: n.p., 1692.
Wilson, Lori Lee. The Salem Witch Trials: How History is Invented.
New York: Lerner, 1996.
Woodward, William, ed. Records of Salem Witchcraft Copied from the
Original Documents. 2 vols. Roxbury, MA: W. E. Woodward, 1864.
Yool, George Malcolm. The 1692 Witch Hunt: A Laymans Guide to the
Salem Witchcraft Trials. Bowie, MD: Heritage Books, 1992.
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