Message to the Tricontinental
In the interval between his disappearance from Cuba in the spring of 1965 and his death
in Bolivia in the fall of 1967, Guevara made one public statement. It was his message
"from somewhere in the world" to the Or- ganization of Solidarity of the Peoples
of Africa, Asia and Latin America. It was made public in Havana by the news service Prensa
Latina on April 16, 1967. It is presented here in full.
Now is the time of the furnaces, and only light should be seen. -
José Martí
Twenty-one years have already elapsed since the end of the last world conflagration;
numerous publications, in every possible language, celebrate this event, symbolized by the
defeat of Japan. There is a climate of apparent optimism in many areas of the different
camps into which the world is divided.
Twenty-one years without a world war, in these times of maximum confrontations, of
violent clashes and sudden changes, appears to be a very high figure. However, without
analyzing the practical results of this peace (poverty, degradation, increasingly larger
exploitation of enormous sectors of humanity) for which all of us have stated that we are
willing to fight, we would do well to inquire if this peace is real.
It is not the purpose of these notes to detail the different conflicts of a local
character that have been occurring since the surrender of Japan, neither do we intend to
recount the numerous and increasing instances of civilian strife which have taken place
during these years of apparent peace. It will be enough just to name, as an example
against undue optimism, the wars of Korea and Vietnam.
In the first one, after years of savage warfare, the Northern part of the country was
submerged in the most terrible devastation known in the annals of modern warfare: riddled
with bombs; without factories, schools, or hospitals; with absolutely no shelter for
housing ten million inhabitants.
Under the discredited flag of the United Nations, dozens of countries under the
military leadership of the United States participated in this war with the massive
intervention of U.S. soldiers and the use, as cannon fodder, of the South Korean
population that was enrolled. On the other side, the army and the people of Korea and the
volunteers from the People's Republic of China were furnished with supplies and advice by
the Soviet military apparatus. The U.S. tested all sorts of weapons of destruction,
excluding the thermonuclear type, but including, on a limited scale, bacteriological and
chemical warfare.
In Vietnam, the patriotic forces of that country have carried on an almost
uninterrupted war against three imperialist powers: Japan, whose might suffered an almost
vertical collapse after the bombs of Hiroshima and Nagasaki; France, who recovered from
that defeated country its Indo-China colonies and ignored the promises it had made in
harder times; and the United States, in this last phase of the struggle.
There were limited confrontations in every continent, although in Our America, for a
long time, there were only incipient liberation struggles and military coups d'état until
the Cuban Revolution resounded the alert, signaling the importance of this region. This
action attracted the wrath of the imperialists, and Cuba was finally obliged to defend its
coasts, first in Playa Girón, and again during the Missile Crisis.
This last incident could have unleashed a war of incalculable proportions if a
U.S.-Soviet clash had occurred over the Cuban question.
But, evidently, the focal point of all contradictions is at present the territory of
the peninsula of Indo-China and the adjacent areas. Laos and Vietnam are torn by a civil
war which has ceased being such by the entry into the conflict of U.S. imperialism with
all its might, thus transforming the whole zone into a dangerous detonator ready at any
moment to explode.
In Vietnam the confrontation has assumed extremely acute characteristics. It is not our
intention, either, to chronicle this war. We shall simply remember and point out some
milestones.
In 1954, after the annihilating defeat of Dien Bien Phu, an agreement was signed at
Geneva dividing the country into two separate zones; elections were to be held within a
term of 18 months to determine who should govern Vietnam and how the country should be
reunified. The U.S. did not sign this document and started maneuvering to substitute the
emperor, Bao Dai, who was a French puppet, for a man more amenable to its purposes. This
happened to be Ngo Dinh Diem, whose tragic end-that of an orange squeezed dry by
imperialism-is well known by all.
During the months following the agreement, optimism reigned supreme in the camp of the
popular forces. The last pockets of the anti-French resistance were dismantled in the
South of the country-and they awaited the fulfillment of the Geneva agreements. But the
patriots soon realized there would be no elections-unless the United States felt itself
capable of imposing its will in the polls, which was practically impossible, even
resorting to all its fraudulent methods. Once again the fighting broke out in the South
and gradually acquired full intensity. At present the U.S. army has increased to over half
a million invaders while the puppet forces decrease in number and, above all, have totally
lost their combativeness.
Almost two years ago the United States started bombing systematically the Democratic
Republic of Vietnam, in yet another attempt to overcome the belligerence of the South and
impose, from a position of strength, a meeting at the conference table. At first, the
bombardments were more or less isolated occurrences and were adorned with the mask of
reprisals for alleged provocations from the North. Later on, as they increased in
intensity and regularity, they became one gigantic attack carried out by the air force of
the United States, day after day, for the purpose of destroying all vestiges of
civilization in the Northern zone of the country. This is an episode of the infamously
notorious "escalation."
The material aspirations of the Yankee world have been fulfilled to a great extent,
regardless of the unflinching defense of the Vietnamese anti-aircraft artillery, of the
numerous planes shot down (over 1,700), and of the socialist countries' aid in war
supplies.
There is a sad reality: Vietnam-a nation representing the aspirations, the hopes of a
whole world of forgotten peoples-is tragically alone. This nation must endure the furious
attacks of U.S. technology, with practically no possibility of reprisals in the South and
only some of defense in the North-but always alone.
The solidarity of all progressive forces of the world towards the people of Vietnam
today is similar to the bitter irony of the plebeians coaxing on the gladiators in the
Roman arena. It is not a matter of wishing success to the victim of aggression, but of
sharing his fate; one must accompany him to his death or to victory.
When we analyze the lonely situation of the Vietnamese people, we are overcome by
anguish at this illogical moment of humanity.
U.S. imperialism is guilty of aggression-its crimes are enormous and cover the whole
world. We already know all that, gentlemen! But this guilt also applies to those who, when
the time came for a definition, hesitated to make Vietnam an inviolable part of the
socialist world, running, of course, the risks of a war on a global scale-but also forcing
a decision upon imperialism. And the guilt also applies to those who maintain a war of
abuse and snares-started quite some time ago by the representatives of the two greatest
powers of the socialist camp.
We must ask ourselves, seeking an honest answer: Is Vietnam isolated, or is it not? Is
it not maintaining a dangerous equilibrium between the two quarrelling powers?
And what great people these are! What stoicism and courage! And what a lesson for the
world is contained in this struggle! Not for a long time shall we be able to know if
President Johnson ever seriously thought of bringing about some of the reforms needed by
his people-to iron out the barbed class contradictions that grow each day with explosive
power. The truth is that the improvements announced under the pompous title of the
"Great Society" have dropped into the cesspool of Vietnam.
The largest of all imperialist powers feels in its own guts the bleeding inflicted by a
poor and underdeveloped country; its fabulous economy feels the strain of the war effort.
Murder is ceasing to be the most convenient business for its monopolies. Defensive
weapons, and never in adequate number, are all these extraordinary soldiers have-besides
love for their homeland, their society, and unsurpassed courage. But imperialism is
bogging down in Vietnam, is unable to find a way out, and desperately seeks one that will
overcome with dignity this dangerous situation in which it now finds itself. Furthermore,
the Four Points put forward by the North and the Five Points of the South now corner
imperialism, making the confrontation even more decisive.
Everything indicates that peace, this unstable peace which bears that name for the sole
reason that no worldwide conflagration has taken place, is again in danger of being
destroyed by some irrevocable and unacceptable step taken by the United States.
What role shall we, the exploited people of the world, play? The peoples of the three
continents focus their attention on Vietnam and learn their lesson. Since imperialists
blackmail humanity by threatening it with war, the wise reaction is not to fear war. The
general tactics of the people should be to launch a constant and a firm attack in all
fronts where the confrontation is taking place.
In those places where this meager peace we have has been violated, which is our duty?
To liberate ourselves at any price.
The world panorama is of great complexity. The struggle for liberation has not yet been
undertaken by some countries of ancient Europe, sufficiently developed to realize the
contradictions of capitalism, but weak to such a degree that they are unable either to
follow imperialism or even to start on its own road. Their contradictions will reach an
explosive stage during the forthcoming years-but their problems and, consequently, their
own solutions are differ- ent from those of our dependent and economically underdeveloped
countries.
The fundamental field of imperialist exploitation comprises the three underdeveloped
continents: America, Asia, and Africa. Every country has also its own characteristics, but
each continent, as a whole, also presents a certain unity.
Our America is integrated by a group of more or less homogeneous countries, and in most
parts of its territory U.S. monopolist capitals maintain an absolute supremacy. Puppet
governments or, in the best of cases, weak and fearful local rulers are incapable of
contradicting orders from their Yankee master. The United States has nearly reached the
climax of its political and economic domination; it could hardly advance much more; any
change in the situation could bring about a setback. Their policy is to maintain that
which has already been conquered. The line of action, at the present time, is limited to
the brutal use of force with the purpose of thwarting the liberation movements, no matter
of what type they might happen to be.
The slogan "We will not allow another Cuba" hides the possibility of
perpetrating aggressions without fear of reprisal, such as the one carried out against the
Dominican Republic or before that the massacre in Panama-and the clear warning stating
that Yankee troops are ready to intervene anywhere in America where the ruling regime may
be altered, thus endangering their interests. This policy enjoys an almost absolute
impunity: the OAS is a suitable mask, in spite of its unpopularity; the inefficiency of
the UN is ridiculous as well as tragic; the armies of all American countries are ready to
intervene in order to smash their peoples. The International of Crime and Treason has in
fact been organized. On the other hand, the autochthonous bourgeoisies have lost all their
capacity to oppose imperialism-if they ever had it-and they have become the last card in
the pack. There are no other alternatives: either a socialist revolution or a make-believe
revolution.
Asia is a continent with many different characteristics. The struggle for liberation
waged against a series of European colonial powers resulted in the establishment of more
or less progressive governments, whose ulterior evolution has brought about, in some
cases, the deepening of the primary objectives of national liberation and in others, a
setback towards the adoption of pro-imperialist positions.
From the economic point of view, the United States had very little to lose and much to
gain from Asia. These changes benefited its interests; the struggle for the overthrow of
other neocolonial powers and the penetration of new spheres of action in the economic
field is carried out sometimes directly, occasionally through Japan.
But there are special political conditions, particularly in Indo- China, which create
in Asia certain characteristics of capital importance and play a decisive role in the
entire U.S. military strategy.
The imperialists encircle China through South Korea, Japan, Taiwan, South Vietnam, and
Thailand, at least.
This dual situation, a strategic interest as important as the military encirclement of
the People's Republic of China and the penetration of these great markets-which they do
not dominate yet-turns Asia into one of the most explosive points of the world today, in
spite of its apparent stability outside of the Vietnamese war zone.
The Middle East, though it geographically belongs to this continent, has its own
contradictions and is actively in ferment; it is impossible to foretell how far this cold
war between Israel, backed by the imperialists, and the progressive countries of that zone
will go. This is just another one of the volcanoes threatening eruption in the world
today.
Africa offers an almost virgin territory to the neocolonial invasion. There have been
changes which, to some extent, forced neocolonial powers to give up their former absolute
prerogatives. But when these changes are carried out uninterruptedly, colonialism
continues in the form of neocolonialism with similar effects as far as the economic
situation is concerned.
The United States had no colonies in this region but is now struggling to penetrate its
partners' fiefs. It can be said that following the strategic plans of U.S. imperialism,
Africa constitutes its long-range reservoir; its present investments, though, are only
important in the Union of South Africa, and its penetration is beginning to be felt in the
Congo, Nigeria, and other countries where a violent rivalry with other imperialist powers
is beginning to take place (in a pacific manner up to the present time).
So far, it does not have there great interests to defend except its pretended right to
intervene in every spot of the world where its monopolies detect huge profits or the
existence of large reserves of raw materials.
All this past history justifies our concern regarding the possibilities of liberating
the peoples within a long or a short period of time.
If we stop to analyze Africa, we shall observe that in the Portuguese colonies of
Guinea, Mozambique, and Angola the struggle is waged with relative intensity, with a
concrete success in the first one and with variable success in the other two. We still
witness in the Congo the dispute between Lumumba's successors and the old accomplices of
Tshombe, a dispute which at the present time seems to favor the latter: those who have
"pacified" a large area of the country for their own benefit-though the war is
still latent.
In Rhodesia we have a different problem: British imperialism used every means within
its reach to place power in the hands of the white minority, who, at the present time,
unlawfully holds it. The conflict, from the British point of view, is absolutely
unofficial; this Western power, with its habitual diplomatic cleverness-also called
hypocrisy in the strict sense of the word-presents a facade of displeasure before the
measures adopted by the government of Ian Smith. Its crafty attitude is supported by some
Commonwealth countries that follow it, but is attacked by a large group of countries
belonging to Black Africa, whether they are or not servile economic lackeys of British
imperialism.
Should the rebellious efforts of these patriots succeed and this movement receive the
effective support of neighboring African nations, the situation in Rhodesia may become
extremely explosive. But for the moment all these problems are being discussed in harmless
organizations such as the UN, the Commonwealth, and the OAU.
The social and political evolution of Africa does not lead us to expect a continental
revolution. The liberation struggle against the Portuguese should end victoriously, but
Portugal does not mean anything in the imperialist field. The confrontations of
revolutionary importance are those which place at bay all the imperialist apparatus; this
does not mean, however, that we should stop fighting for the liberation of the three
Portuguese colonies and for the deepening of their revolutions.
When the black masses of South Africa or Rhodesia start their authentic revolutionary
struggle, a new era will dawn in Africa. Or when the impoverished masses of a nation rise
up to rescue their right to a decent life from the hands of the ruling oligarchies.
Up to now, army putsches follow one another; a group of officers succeeds another or
substitutes a ruler who no longer serves their caste interests or those of the powers who
covertly manage him-but there are no great popular upheavals. In the Congo these
characteristics appeared briefly, generated by the memory of Lumumba, but they have been
losing strength in the last few months.
In Asia, as we have seen, the situation is explosive. The points of friction are not
only Vietnam and Laos, where there is fighting; such a point is also Cambodia, where at
any time a direct U.S. aggression may start, [as well as] Thailand, Malaya, and, of
course, Indonesia, where we cannot assume that the last word has been said, regardless of
the annihilation of the Communist Party in that country when the reactionaries took over.
And also, naturally, the Middle East.
In Latin America the armed struggle is going on in Guatemala, Colombia, Venezuela, and
Bolivia; the first uprisings are cropping up in Brazil. There are also some resistance
focuses which appear and then are extinguished. But almost all the countries of this
continent are ripe for a type of struggle that, in order to achieve victory, cannot be
content with anything less than establishing a government of socialist tendencies.
In this continent practically only one tongue is spoken (with the exception of Brazil,
with whose people, those who speak Spanish can easily make themselves understood, owing to
the great similarity of both languages). There is also such a great similarity between the
classes in these countries, that they have attained identification among themselves of an international
americano type, much more complete than in the other continents. Language, habits,
religion, a common foreign master, unite them. The degree and the form of exploitation are
similar for both the exploiters and the men they exploit in the majority of the countries
of Our America. And rebellion is ripening swiftly in it.
We may ask ourselves: How shall this rebellion flourish? What type will it be? We have
maintained for quite some time now that, owing to the similarity of their characteristics,
the struggle in Our America will achieve, in due course, continental proportions. It shall
be the scene of many great battles fought for the liberation of humanity.
Within the frame of this struggle on a continental scale, the battles which are now
taking place are only episodes-but they have already furnished their martyrs, who will
figure in the history of Our America as having given their necessary quota of blood in
this last stage of the fight for the total freedom of man. These names will include
Com-andante Turcios Lima, Padre Camilo Torres, Comandante Fabricio Ojeda, Comandantes
Lobatón and Luis de la Puente Uceda, all outstanding figures in the revolutionary
movements of Guatemala, Colombia, Venezuela, and Peru.
But the active movement of the people creates its new leaders: César Montes and Yon
Sosa raise up their flag in Guatemala; Fabio Vázquez and Marulanda in Colombia; Douglas
Bravo in the Western part of the country and Américo Martín in E1 Bachiller, both
directing their respective Venezuelan fronts.
New uprisings shall take place in these and other countries of Our America, as it has
already happened in Bolivia, and they shall continue to grow in the midst of all the
hardships inherent to this dangerous profession of being modern revolutionaries. Many
shall perish, victims of their errors; others shall fall in the tough battle that
approaches; new fighters and new leaders shall appear in the warmth of the revolutionary
struggle. The people shall create their warriors and leaders in the selective framework of
the war itself-and Yankee agents of repression shall increase. Today there are military
aides in all the countries where armed struggle is growing; the Peruvian army apparently
carried out a successful action against the revolutionaries in that country, an army also
trained and advised by the Yankees. But if the focuses of war grow with sufficient
political and military insight, they shall become practically invincible and shall force
the Yankees to send reinforcements. In Peru itself many new figures, practically unknown,
are now reorganizing the guerrillas. Little by little, the obsolete weapons, which are
sufficient for the repression of small armed bands, will be exchanged for modern
armaments, and the U.S. military aides will be substituted by actual fighters until, at a
given moment, they are forced to send increasingly greater numbers of regular troops to
ensure the relative stability of a government whose national puppet army is disintegrating
before the impetuous attacks of the guerrillas. It is the road of Vietnam; it is the road
that should be followed by the people; it is the road that will be followed in Our
America, with the advantage that the armed groups could create Coordinating Councils to
embarrass the repressive forces of Yankee imperialism and accelerate the revolutionary
triumph.
America, a forgotten continent in the last liberation struggles, which is now beginning
to make itself heard through the Tricontinental in the voice of the vanguard of its
peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a
second or a third Vietnam, or the second and third Vietnam of the world.
We must bear in mind that imperialism is a world system, the last stage of
capitalism-and it must be defeated in a world confrontation. The strategic end of this
struggle should be the destruction of imperialism. Our share, the responsibility of the
exploited and underdeveloped of the world, is to eliminate the foundations of imperialism:
our oppressed nations, from where they extract capital, raw materials, technicians, and
cheap labor, and to which they export new capital-instruments of domination-arms and all
kinds of articles, thus submerging us in an absolute dependence.
The fundamental element of this strategic end shall be the real liberation of all
people, a liberation that will be brought about through armed struggle in most cases and
which shall be, in Our America, almost indefectibly, a Socialist Revolution.
While envisaging the destruction of imperialism, it is necessary to identify its head,
which is no other than the United States of America.
We must carry out a general task with the tactical purpose of getting the enemy out of
its natural environment, forcing him to fight in regions where his own life and habits
will clash with the existing reality. We must not underrate our adversary; the U.S.
soldier has technical capacity and is backed by weapons and resources of such magnitude
that render him frightful. He lacks the essential ideologic motivation which his bitterest
enemies of today-the Vietnamese soldiers-have in the highest degree. We will only be able
to overcome that army by undermining their morale-and this is accomplished by defeating it
and causing it repeated sufferings.
But this brief outline of victories carries within itself the immense sacrifice of the
people, sacrifices that should be demanded beginning today, in plain daylight, and which
perhaps may be less painful than those we would have to endure if we constantly avoided
battle in an attempt to have others pull our chestnuts out of the fire.
It is probable, of course, that the last liberated country shall accomplish this
without an armed struggle and the sufferings of a long and cruel war against the
imperialists-this they might avoid. But perhaps it will be impossible to avoid this
struggle or its effects in a global conflagration; the suffering would be the same, or
perhaps even greater. We cannot foresee the future, but we should never give in to the
defeatist temptation of being the vanguard of a nation which yearns for freedom, but
abhors the struggle it entails and awaits its freedom as a crumb of victory.
It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to
clear up the real possibilities that dependent America may have of liberating itself
through pacific means. For us, the solution to this question is quite clear: the present
moment may or may not be the proper one for starting the struggle, but we cannot harbor
any illusions, and we have no right to do so, that freedom can be obtained without
fighting. And these battles shall not be mere street fights with stones against tear-gas
bombs, or of pacific general strikes; neither shall it be the battle of a furious people
destroying in two or three days the repressive scaffolds of the ruling oligarchies; the
struggle shall be long, harsh, and its front shall be in the guerrillas' refuge, in the
cities, in the homes of the fighters-where the repressive forces shall go seeking easy
victims among their families-in the massacred rural population, in the villages or cities
destroyed by the bombardments of the enemy.
They are pushing us into this struggle; there is no alternative: we must prepare it and
we must decide to undertake it.
The beginnings will not be easy; they shall be extremely difficult. All the
oligarchies' powers of repression, all their capacity for brutality and demagoguery will
be placed at the service of their cause. Our mission, in the first hour, shall be to
survive; later, we shall follow the perennial example of the guerrilla, carrying out armed
propaganda (in the Vietnamese sense, that is, the bullets of propaganda, of the battles
won or lost-but fought-against the enemy): the great lesson of the invincibility of the
guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit,
the preparation for harder tasks, for resisting even more violent repressions; hatred as
an element of the struggle, a relentless hatred of the enemy, impelling us over and beyond
the natural limitations that man is heir to and transforming him into an effective,
violent, selective, and cold killing machine. Our soldiers must be thus; a people without
hatred cannot vanquish a brutal enemy.
We must carry the war into every corner the enemy happens to carry it: to his home, to
his centers of entertainment; a total war. It is necessary to prevent him from having a
moment of peace, a quiet moment outside his barracks or even inside; we must attack him
wherever he may be, make him feel like a cornered beast wherever he may move. Then his
moral fiber shall begin to decline. He will even become more beastly, but we shall notice
how the signs of decadence begin to appear.
And let us develop a true proletarian internationalism; with international proletarian
armies, the flag under which we fight would be the sacred cause of redeeming humanity. To
die under the flag of Vietnam, of Venezuela, of Guatemala, of Laos, of Guinea, of
Colombia, of Bolivia, of Brazil-to name only a few scenes of today's armed struggle-would
be equally glorious and desirable for an American, an Asian, an African, even a European.
Each spilt drop of blood, in any country under whose flag one has not been born, is an
experience passed on to those who survive, to be added later to the liberation struggle of
his own country. And each nation liberated is a phase won in the battle for the liberation
of one's own country.
The time has come to settle our discrepancies and place everything at the service of
our struggle.
We all know great controversies rend the world now fighting for freedom; no one can
hide it. We also know that they have reached such intensity and such bitterness that the
possibility of dialogue and reconciliation seems extremely difficult, if not impossible.
It is a useless task to search for ways and means to propitiate a dialogue which the
hostile parties avoid. However, the enemy is there; it strikes every day and threatens us
with new blows, and these blows will unite us, today, tomorrow, or the day after. Whoever
understands this first, and prepares for this necessary union, shall have the people's
gratitude.
Owing to the virulence and the intransigence with which each cause is defended, we, the
dispossessed, cannot take sides for one form or the other of these discrepancies, even
though sometimes we coincide with the contentions of one party or the other, or in a
greater measure with those of one part more than with those of the other. In time of war,
the expression of current differences constitutes a weakness, but at this stage it is an
illusion to attempt to settle them by means of words. History shall erode them or shall
give them their true meaning.
In our struggling world every discrepancy regarding tactics, the methods of action for
the attainment of limited objectives, should be analyzed with due respect to another man's
opinions. Regarding our great strategic objective, the total destruction of imperialism by
armed struggle, we should be uncompromising.
Let us sum up our hopes for victory: total destruction of imperialism by eliminating
its firmest bulwark, the oppression exercised by the United States of America. To carry
out, as a tactical method, the people's gradual liberation, one by one or in groups:
driving the enemy into a difficult fight away from its own territory, dismantling all its
sustenance bases, that is, its dependent territories.
This means a long war. And, once more, we repeat it, a cruel war. Let no one fool
himself at the outset and let no one hesitate to start out for fear of the consequences it
may bring to his people. It is almost our sole hope for victory. We cannot elude the call
of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic
and everyday lesson of struggle and death for the attainment of final victory.
There, the imperialist soldiers endure the discomforts of those who, used to enjoying
the U.S. standard of living, have to live in a hostile land with the insecurity of being
unable to move without being aware of walking on enemy territory-death to those who dare
take a step out of their fortified encampment, the permanent hostility of the entire
population. All this has internal repercussions in the United States [and] propitiates the
resurgence of an element which is being minimized in spite of its vigor by all imperialist
forces: class struggle even within its own territory.
How close we could look into a bright future should two, three, or many Vietnams
flourish throughout the world with their share of deaths and their immense tragedies,
their everyday heroism and their repeated blows against imperialism, impelled to disperse
its forces under the sudden attack and the increasing hatred of all peoples of the world!
And if we were all capable of uniting to make our blows stronger and infallible and so
increase the effectiveness of all kinds of support given to the struggling people-how
great and close would that future be!
If we, in a small point of the world map, are able to fulfill our duty and place at the
disposal of this struggle whatever little of ourselves we are permitted to give: our
lives, our sacrifice; and if some day we have to breathe our last breath on any land,
already ours, sprinkled with our blood, let it be known that we have measured the scope of
our actions and that we only consider ourselves elements in the great army of the
proletariat but that we are proud of having learned from the Cuban Revolution, and from
its maximum leader, the great lesson emanating from his attitude in this part of the
world: "What do the dangers or the sacrifices of a man or of a nation matter, when
the destiny of humanity is at stake?"
Our every action is a battle cry against imperialism, and a battle hymn for the
people's unity against the great enemy of mankind: the United States of America. Wherever
death may surprise us, let it be welcome, provided that this, our battle cry, may have
reached some receptive ear, that another hand may be extended to wield our weapons, and
that other men be ready to intone our funeral dirge with the staccato singing of the
machine guns and new battle cries of war and victory. |