Both Herod Antipas and brother Philip are in Jerusalem. These princelings behave as though they owned the East. They have brought rich presents for the Temple, they pose, they cultivate the Jews. They go in procession to and from the Temple services and the mob, which has forgotten how many Jews old Herod tortured, burned or crucified, claps and cries out for them as though it would be a fine thing to have a Herod instead of me at the Antonia. I have not met the princes, but I have stationed a guard of Roman soldiers at their gates. It is a proper mark of respect; it is also a hint that we keep an eye on them. Some of the noble families who supported the father have sent representatives to wait on the sons and accompany them to the Temple, but the ruling coterie, those who have office and those who hope to have it, hold aloof. They know which side their bread is buttered.

The affair of Jesus is coming to a head. Yesterday, accompanied by his immediate followers, he visited the Temple. He stopped in the outer court, which is an enormous place like a fair-ground, full of the paraphernalia for Temple-gifts and sacrifices, and thronged by thousands of Jews chaffering and arguing at the top of their voices in a score of languages and dialects. You know that market of theirs in Rome which one takes visitors to see from curiosity. It is like that, with a hundred times the hubbub. Suddenly Jesus began to assail his enemies the priests and all their works in the most violent terms. So far as I can learn, he denounced the whole ritual-mongering business of the Temple. Very sensible, too, except for his own safety. Had he been understood or attracted wide attention he would have been murdered on the spot. If you remember that the life of these Jews, not only here but to the far ends of the earth, centres in the Temple-worship and that it is a highly organized business controlled by a powerful and jealous corporation, you will see that only a madman or a suicide would act like this. As it went, there was only a scuffle and the thing passed off. It was rather like his entry into the City. He himself speaks Aramaic and a large part of his hearers would have no idea of his meaning. Besides, the noise is appalling. You know the Jews; if you are not noisy they think that you are ill. Nothing whatever came of the affair and, if it was intended as a demonstration, it was another failure. Jesus soon left the Temple again together with his followers who, according to my reports, are getting nothing out of their visit to Jerusalem but chagrin and disappointment. This is not at all the sort of thing which they anticipated. Denunciations of the Temple-worship in the Temple are likely to have an unfortunate end for them, as they probably suspect.

This incident has played into my hands. The man is an avowed failure. Ignored at first, he has now offended beyond forgiveness. Few people may have heard and seen his outburst, but a great many will know about it before to-night. You may say that if he has failed so signally, he is also negligible. Possibly, but there is a risk, and I do not take risks. Consider the audacity of his action. To me, who know these people, it is almost inconceivable. To challenge the priesthood in their sacred citadel and at the Passover, backed by a handful of peasants more ignorant even than himself - I could laugh at the thought were it not that a man so rash and passionate, and at the same time so determined, might make another sort of appeal to-morrow which might have a different ending. I have determined to suppress him. Public opinion, thanks to his folly, will support me. Still, I shall have the arrest carried through as quietly as possible in conjunction with the Sanhedrim. His companions will give no trouble.

After the scene in the Temple the old fox Annas sent an envoy to me. More than anyone he has a vested interest in the maintenance of peace; as you know, he has several sons whom he intends for the highest offices. At the same time, he has his finger on the pulse of the Pharisees who are rebels at heart against us and would help any seditious movement if it had a serious foundation. His point is the same as my own, that Jesus is not an actual but a potential danger. He urges that we should strike while few people know of him, and while those who do - and they will increase hourly - are shocked by his gross impiety (Annas's words). He adds that, if necessary, they will produce one of Jesus's own followers who will give damning evidence about certain ambitions which his master has avowed in private conversations. That does not concern me. I don't doubt they will provide themselves with the evidence they want, but I have already all that I require. The top and the bottom of it is that the man is, or might be, a political danger to me, as Antipas thought he was in Galilee last year, and as Antipas recognized the preacher John to be, when he cut his head off at Machaerus and so saved me the trouble.

I am concerting with the priests. Jesus and his following spend their nights outside Jerusalem; we know the place. He will be arrested quietly and executed without undue delay.

I had not thought of it before, but I think I shall give my friend Antipas the opportunity of condemning Jesus. The trouble began within his jurisdiction, so that it is the correct and polite thing to do. Besides, it would be pleasant to show Antipas both that a mischief-maker has slipped through his hands but not through mine, and also, that when he has condemned his subject, he has to hand him over to the superior authority, the Roman Governor, for execution of sentence. Yes, I will send him to Antipas.

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