Your freedman Krito has arrived this morning bringing your letters and others which he had picked up for me at Caesarea. He starts back again at once, so that the letter I write you now must be a short one. I wish it had been only your letters he had brought me, for they gave me the pleasure which I always experience in hearing about you in Rome. But no sooner had I read them than I was thrown into ill-temper by the news from Caesarea. You know - I am sure I have told you this before - that when the Passover is finished and a large part of the foreign Jews troop back to the coast on their way home, I hold Games in Caesarea for several days. It is a relaxation for me as well as for them, and it is good for trade. Do you ask whether they come to my Games? Of course they come. They are not Pharisees. They are Greek Jews, Cyrenaic Jews, Asiatic Jews, merrier and humaner folk than their harsh Judaic brethren.

Could anything be more exasperating than the blow which has befallen me? In the first place a ship bringing six lions from Cyrenaica has foundered. The crew had not even the good grace to go down with the ship. Still, lions are cheap and I do not make too much of it. What is more serious is the loss of my gladiator Aduatucus, a Gaul. He was the best swordsman in the East. Since I came out here he had fought nearly fifty contests and had never been beaten. The women love him. The Governors of both Syria and Egypt had tried to buy him from me - once or twice I lent him as a great favour, but I always refused to sell - and I had told him that when he completed fifty contests I would give him his freedom and make him trainer of the troop. He might have become manager of the Games, he might have gone back with me and become first favourite of the crowd at Rome. Why, he might have caught Caesar's eye, entered his Household and controlled provincial governors. With this career before him, and knowing the value that I attached to him, he was inconsiderate enough to enter into a tavern brawl about a girl with two Thracians. They stabbed him to death and then took their own lives, so that I have not even the poor consolation of using them for the Games. By Jove, I am annoyed.

You were asking about the aqueduct. It works admirably and I have reason to know that the foreign Jews applaud me for it. They disapprove, as they are bound to do, of my use of the Temple-money, but they see that I am not behind the Governors of more important provinces in my care for the Roman name and the health of my people. The Jews here also use the water, even the Pharisees. The only difference is that they show no gratitude.

Jesus was arrested late last night. I provided a troop of soldiers who accompanied the officials of the Sanhedrim. The advantage is that as the news spread this morning - if it did spread - it would be known that Procurator and Sanhedrim had acted jointly. The Sanhedrim are not popular with the most zealous Jews, but the general impression would be that if all the authorities, Roman and Jewish, were acting together, this must be a troublesome fellow who was better out of the way. The arrest was made without disturbance. Jesus himself gave no trouble and his followers ran at once. I believe some of them are well on their way home.

The prisoner was taken to the High Priest's quarters until this morning when he was handed over to my people. I believe Caiaphas got a few of the leading priests together and they examined him for themselves. The case is a perfectly simple one, from my point of view, and will give no difficulty. Since Antipas will not handle the matter - I am coming to that in a moment - I shall execute Jesus as a maker or a cause of sedition against Caesar. But these priests have always to remember that sedition against Caesar is usually a merit in the eyes of the populace (and of a good many Pharisees too), and they will want to make out a good case for themselves. They will insist, I suppose, on Jesus's defiance of the Law, attacks on the ritual and outbreak in the Temple. Probably they will say that he regarded himself as the expected Messiah (of which there is no evidence), and the people, with their mouths agape, have no use for a Messiah who cannot keep himself out of the hands of the despised Romans. That is not the kind of deliverer the Jews want any more than his own followers.

I have not seen the man myself, though I shall do presently. I gave orders for him to be taken to Antipas, as I said I would, with a polite statement that as the disturber of the peace was a Galilean, he would perhaps consider the matter came within his jurisdiction. I received a reply, equally polite, that Antipas recognized my courtesy but waived any right that he might have over an offender in my City of Jerusalem. A touching exchange of courtesies! I shall finish the matter off to-day.

Your freedman waits, but one word more. Is it true, as I hear from Lentulus Spinther, that Sejanus's nephew has been refused an audience by Caesar and that Sejanus has doubled the Praetorian Guard at Rome? What if Sejanus falls? What if he refuses to fall? Do not become famous too hastily, my friend. Obscurity, though inglorious, is safe, When the master walks through the fields with stick in hand, fortunate is the poppy with inconspicuous head.*

*Sejanus was summarily executed in the next year and his friends were involved in the catastrophe.

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