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Giving Dawah to Non-Muslims- II still remember the words of a man who contacted me inquiring about Islam. He said “ I have always believed what Muslims believe, but I never knew about Islam until now.”He and his family had contacted me to continue their quest for knowledge. They
had been in Kuwait only two months when the father, an engineer working local
petroleum Exploration Company, had first been exposed to Muslims. He was greatly
affected by their hospitality and warmth. As he spent more time with them, he
came to understand that what was inviting about them was their faith. He began
to ask questions about Islam and eventually began reading the Qur’an. He
was so impressed by the Qur’an, that he accepted Islam with his whole heart
without any hesitation. For the first time in his life, he felt contentment and
inner peace. He then began working hard to guide his family to Islam. His wife
and children noticed the positive changes that Islam brought into their life,
and embraced it themselves. They
were all practicing Islam together and continuing to study. Today, Islam makes
them stronger and happier. On the day I met them, they told me that they came to
discuss a few issues and ask questions. Before they left, they told me that when
they returned home, they would make Dawah, telling people about Islam in hopes
that they too would convert. DOES
THIS HAPPEN EVERY DAY?
Million
of people around the world are sincerely searching for the Truth but have no
true guidance. Why? Muslims are not doing enough dawah. Unfortunately, dawah is
no longer the center of the Muslim lifestyle. Today, Muslims are so absorbed in
their own lives that they have become totally indifferent to inviting people to
Islam. Somehow, we have forgotten that dawah is an essential for the Muslim
Ummah to restore its leadership position in the world by giving dawah its due
place-at the top of the Ummah’s priorities, in fulfillment of its mission of
Tawheed. What
is Dawah?
Dawah
is to invite mankind to worshiping Allah alone, follow His Straight Path, and
keep away from all sorts of disbelief and evil. The Qur’an tells us, “And We
sent not before you any messenger except that We revealed to him that, ‘There
is no deity worthy of worship expect Me, so worship Me.’” [12:25] And of all issues and conditions which must be maintained the
following two are of utmost importance: First,
when we give dawah, our main concern should be to make sure Allah’s Message
reaches people in a clear, proper and convincing way so that they are targeted
according to their level of understanding, background and culture. Our sincere
aim and focus should be to deliver dawah with wisdom and good manners. We should
not be concerned with the results of our efforts, for that is in Allah’s
Hands. And He, subhanahu wa ta’ala, has taught us in the Qur’an that it is
not part of this responsibility to ensure that people be guided to the truth,
and that there is no compulsion in religion, “ “ [2:255]. Second,
inviting people to Islam should be deeply and strongly rooted in compassion. The
motives behind it has to be love of people and concern that they follow the
truth and be saved from disbelief and its evil consequences. This was
beautifully summarized by the Companion Rib’ee ibn Aamer when the king of
Persia asked him why the Muslims came to Persia. Rib’ee then told the king,
“Allah has sent us, with His Message to mankind, so that we release whoever
desires, from the worship of people, to the worship of the Lord of people, from
the injustice of man-made religion to the justice of Islam, and from the
strangling of this world, to the disburden and grace of the Hereafter”. Significance
Dawah
is an obligation for every Muslim according to his/her ability and knowledge.
Allah, subhanahu wa ta’ala, said: “Invite to the Way of your Lord (Islam)
with wisdom and fair preaching, and argue with them in a way that is better”.
[16:125]. Allah’s order “invite” as stated in this verse is
presented in a general form
indicating that all Muslim, individual and collectively, are included in this
obligation. To this end the prophet ,sallallahu alayhe wa sallam, has said:
“Convey from me even one verse”. (Bukhari) Calling
people to Allah is one of the noblest acts one that results in great reward,
“And who is better in speech than he who invites people to Allah and does
righteous deeds, and says: ‘I am one of the Muslims.’” [41:33]. The
Prophet, sallallahu alayhe wa sallam, has said: “Whoever guides (another) to a
good deed will get a reward similar to the one who performs it.” (Muslims)
and, “By Allah, if Allah were to guide one man through you, it would be better
for you than the best type of
camels.” (Bukhari and Muslims) it is the duty of all Muslims to remove
obstacles from the way of Dawah so that the message of Islam, the last message
from Allah to mankind, could reach every place in the world. ROLE
OF THE MUSLIM UMMAH
The
Muslims Ummah is expected to reach great heights, to be example to mankind
enjoining right and forbidding wrong; Allah says, “You have been the best
Ummah (nation) ever presented to mankind, enjoining what is right, forbidding
what is wrong and believing in Allah.” [3:110) The
Muslim Ummah must provide leadership in faith and project strong virtues. It
should motivate people to do good until good prevails. To do so, the Muslim
Ummah should set the best example in Justice, equality, adopting system of
consultation, and the protection of people’s rights. It narrated that when
Saad ibn Waqqas conquered Hems, a city in northern Syria, he collected the
Jiziah (taxes for military-service) exemption of non-Muslims) from its people,
who were Christians. Then he was ordered to leave and go to another city. Before
he left, he returned the taxes back to the Christian saying: “We collected
this money in return for your protection. But now we are leaving and we cannot
protect you anymore, so we cannot protect you any more, so we are returning
it.” Amazed at this honesty and justice, many said: “No one has ever
treated us like this, neither the Romans nor the Persian.” Many converted to
Islam as a result. The
Caliph Umar Ibn Abdul Aziz was a bright
example of a just ruler. During his Caliphate, poverty was eradicated, maybe for
the first time in history, and Muslims could not find poor people to distribute the Zakah. At his time, so many non-Muslims
entered Islam that some of his governors complained of the lack of Jizyah
revenue. He sent them a letter reminding them that Allah had sent Muhammad,
sallallahu alayhe wa sallam, to mankind as a guide, and not as a tax collector.
In fact, the Ummah’s role in dawah is the most effective way of spreading the
Message of Islam. Therefore, Allah warned us that if this Ummah turns away from
this job, he will replace it with another Ummah who would do better in
establishing Allah’s Rule and calling people to His Message, “And if you
turn away, He will exchange you for another people and they will not be the
likes of you.” [47:38] Many scholars point out to the absence of Dawah as one
main reason that the Ummah has the present-day situation weakness and inability. THE
ROLE OF ORGANIZATIONS
To
effectively achieve dawah, the Ummah must develop means for doing the best
possible job. Allah, subhanahu wa ta’ala, says: “Let there arise from among
you a community of people who invite others to all that is good, enjoining what
is right and forbidding what is wrong. Such are they who attain the true
success.” [3:104] Scholars
have interpreted this verse to mean that the Ummah must provide dawah with all
the organization and support its needs. This can actually be the best way to
fulfill its obligations towards dawah. This verse therefore, directs Muslims to
preparing enough places and qualified professional people to carry on all the
tasks of dawah, such as scholars, Imams, reformers, social workers,
universities, institutes, dawah centers, etc. Their responsibility should
include delivering dawah, research and planning, and serve as a reference for
workers in dawah so that they turn to them for guidance and consultation. THE
ROLE OF INDIVIUALS
As
we stressed before, every Muslim man or woman is obligated to call to Islam
according to his/her capacity. Conducting
dawah is essential for maintaining one’s faith and keeping away from
disbelief. Allah says, “…and invite to your Lord and be not of al-Mushrikeen
(those who ascribe partners to Allah).” [28:87] Furthermore,
dawah is the way of the true followers of Prophet Muhammad, sallallahu alayhe wa
sallam. Allah, subhanahu wa ta’ala, says : “Says
(O Muhammad):
‘this my way: I do invite unto Allah, on evidence clear as the seeing with
one’s eyes, I and whoever follows me: Glory to Allah! And never will I be of
al-Mushrikeen’”. [12:108] Personalized
dawah can be a very effective way of delivering the message of Islam. But
individuals must possess knowledge, be aware of certain conditions and must
develop some good manners for their dawah to be successful. PRIORITIES
OF DAWAH
In
order to make Dawah easy for people to accept, the caller should introduce Islam
gradually in a way that matches
their ability and person’s response or reaction to it. We should first focus
on the Shahadah, the core of what Islam is all about. The Prophet, sallahahu
alayhe wa sallam, sent letters to the kings and princes of the neighboring
countries inviting them to recite the Shahadah. And
as he, sallallahu alayhe wa sallam, sent Muadh ibn Jabal to Yemen, he instructed
him to teach people the pillars of Islam-step by step, in order of importance
and according to the way they respond, otherwise they may refuse it. He,
sallallahu alayhe wa sallam, said ton Muadh, “Invite the people to testify
that none has the rights to be worshiped but Allah and that I am Allah’s
Messenger. If they obey, then teach them that Allah has enjoined on them that
Allah has made it obligatory on them to pay the Zakah from their property. Zakah
is to be taken from the wealthy among them and given to their poor.” (Bukhari) INTRODUCING ISLAMIC CONCEPTS TO NON-MUSLIMS
REMEMBER
TO:
A
SUCCESSFUL CALLER
A
look at the life of the Prophet, sallallahu alayhe wa sallam, and his companions
reveals some of the conditions that must be there for one’s dawah to be
successful.
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