I listened carefully and heard Pita
Jee trying to get out of his bed. I got up quickly and ran to his room. Approaching his 90th birthday, he
had been getting increasingly weak, but continued to refuse help, doing things his own way.
Pita Jee was my father-in-law. Our love for each other had developed into father-daughter
love; and then over time transcended into spiritual-sakhee-love. When I had come to this house, I didn’t know
anything about gurbani. He had patiently taught it me instilling the meanings of gurbani into my heart. He wouldn’t
ever let me read a tukk without first reflecting on its meaning.
One of his favorite tukks was srb rog kw AauKdu nwmu (Naam
is the cure for all ills). He not only evoked it frequently, but lived it too. He had never gone to Baidh Jee, the village
doctor. Instead he relied on gurbani, insisting the true physician is the Guru. He would sing the shabad myrw
bYdu gurU goivMdw] whenever scolded by Mata Jee.
If ever he did get sick (which happened
more often as he aged), he would simply ask someone (usually me) to read gurbani at his bedside. It never failed to
amaze me how gurbani affected him. I could actually see his face change color
from pale to bright red after hearing just a few gurbani tukks. In fact he used to declare that he only got sick when
he didn’t get enough gurbani into his blood!
I briefly knocked on his door before entering it – I was right, Pita Jee
was trying, quite unsuccessfully, to get up from the bed. I ran up to him and whispered so as not to wake Mata Jee who
was snoring away, “WHAT are you doing?”
He held on to my shoulder and said, “Bheti, I need some gurbani!”
I whispered, “Do you realize its midnight?”
He nodded and after sitting up told me, “There is something very wrong, Bheti, very wrong!” He had been complaining about something being wrong for a few days now and
I, for one, couldn’t pinpoint anything wrong with him. He ate well, went for his daily walks, discussed gurbani enthusiastically
and had slept soundly, up until a few moments earlier.
I sat close to him and asked, “What’s bothering you, Pita Jee?”
He smiled weakly, “I don’t know, dear one. Just something inside me has dried up. I feel as if my whole foundation
has been shaken. I just don’t know, Bheti, I just don’t know – I have never felt like this. Perhaps
my time has come and this is what it is supposed to feel like??” He looked at me for re-assurance.
Inside, I knew he might be right,
perhaps the time had come for him to go, but I smiled and said, “Hey! How will the world survive without you?”
His weak smile reached his eyes this time and he said, “Please read some gurbani.” So I did while he explained…
bhuqw krmu iliKAw nw jwie ] vfw dwqw iqlu n qmwie]
bahuthaa karam likhiaa naa jaae|| vaddaa dhaathaa thil n thamaae||
WaheGuru’s blessings are so abundant that there can be no written account of them – the
Great Giver asks for nothing in return.
kyqy mMgih joD Apwr ] kyiqAw gxq nhI vIcwru]
kaehae mangeh jodh apaar|| kaetiaa ganat nehee veechaar||
There are countless great, heroic warriors begging at the door of the Infinite Lord, WaheGuru.
kyqy Kip qutih vykwr ] kyqy lY lY mukru pwih ] kyqy mUrK KwhI Kwih]
kaetae khap tutteh vaekaar|| kaetae lai lai mukar paaeh|| kaetae moorakh khaahee khaaeh||
There are countless who receive gifts from the Lord but then deny taking them; these foolish ones keep
on consuming and wasting away in corruption.
kyiqAw dUK BUK sd mwr ] eyih iB dwiq qyrI dwqwr]
kaetiaa dhookh bhookh sadh maar|| eaeh bhi dhaat taeree daataar||
So many endure distress, deprivation and constant abuse - even these are your Gifts, O Great Giver!
Pita jee turned to me and asked, “Bheti, do you know why Dhan Guru Nanak says that even pain is a gift from WaheGuru?”
Of course I knew – we had gone over this particular tukk at least a dozen
times before, but (as usual) I shook my head and he began, “Oh, its fascinating! You see pain is what drives us to WaheGuru; so when WaheGuru bestows someone with
the gift of pain, consider it luck, because it is pain and usually only pain which makes us progress on the Naam path.
Please continue…”
bMid KlwsI BwxY hoie ] horu AwiK n skY koie] jy ko Kwieku AwKix pwie] Ehu jwxY jyqIAw muih Kwie]
bandh khalaasee bhaanai hoe|| hor aakh n sakai koe|| jae ko khaaek aakhan paae|| ouhu jaanai jaeteeaa mueh khaae||
Liberation from bondage comes only by living in WaheGuru’s will – those who say otherwise
will not fare well.
Awpy jwxY Awpy dyie ] AwKih is iB kyeI kyie] ijs no bKsy isPiq swlwh] nwnk pwiqswhI pwiqswhu]25]
aapae jaanai aapae haee|| aakheh si bhi kae-ee kaee|| jis no bakhasae sifath saalaah|| naanak patisaahee
paatisaahu||
Only WaheGuru knows all and gives accordingly – and there are only a few who realize this.
The greatest gift that WaheGuru bestows upon us is praise – this gift makes the receiver the king of kings.
After reciting this pauree of Jap Ji Sahib, I asked Pita Jee if he felt any better.
He looked sadly at me, “A little better but
the … emptiness is still here,” he answered
clutching his heart - this really worried me.
After giving him a drink of water, I gently put him back to bed. On my way to my
room, I heard someone trying to open the back door! My heart missed a beat. At this hour, only a thief would be prowling
about! I coughed loudly to warn the thief of my presence. The door swung open creakily.